سبق
تين سالہ عالمہ کورس
📝 عید سے پہلے اور عید میں ہونے والی کچھ بدعات اور غلطیاں۔
س/ج
تین سالہ عالمہ کورس
📝 عید سے پہلے اور عید میں ہونے والی کچھ بدعات اور غلطیاں۔
کوئز
تین سالہ عالمہ کورس
عید کے احکام، بدعات اور غلطیاں
Sabaq
Teen Sala Aalima Course
📝 Eid se pehle aur Eid mein hone wali kuch bid'aat aur galtiyan.
Q & A
Teen Sala Aalima Course
📝 Eid se pehle aur Eid mein hone wali kuch bid'aat aur galtiyan.
Quiz
Teen Sala Aalima Course
Eid ke Ahkaam, Bid'aat aur Galtiyan
सबक़
तीन साला आलिमा कोर्स
📝 ईद से पहले और ईद में होने वाली कुछ बिदअतें और गलतियां।
स/ज
तीन साला आलिमा कोर्स
📝 ईद से पहले और ईद में होने वाली कुछ बिदअतें और गलतियां।
क्विज़
तीन साला आलिमा कोर्स
ईद के अहकाम, बिदअतें और गलतियां
Lesson
3-Year Aalima Course
📝 Some Innovations (Bid'aat) and Mistakes Before and During Eid.
Q & A
3-Year Aalima Course
📝 Some Innovations (Bid'aat) and Mistakes Before and During Eid.
Quiz
3-Year Aalima Course
Rulings, Innovations, and Mistakes of Eid
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✨ عید کی رات قیام (عبادت) کی فضیلت والی حدیث کی شرعی حیثیت اور اس کی تحقیق
✨ عید کی رات قیام (عبادت) کی فضیلت والی حدیث کی شرعی حیثیت اور اس کی تحقیق
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سوال: کیا عید کی رات قیام (عبادت) کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
سوال: کیا عید کی رات قیام (عبادت) کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
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تفصیلی جواب:
تفصیلی جواب:
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1. عید کی رات قیام کی حدیث کی صحت:
1. عید کی رات قیام کی حدیث کی صحت:
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اس حدیث کو امام ابن ماجہ ﴿١٧٨٢﴾ نے حضرت ابو امامہ رضی اللہ عنہ سے روایت کیا ہے کہ نبی کریم ﷺ نے فرمایا:
اس حدیث کو امام ابن ماجہ ﴿١٧٨٢﴾ نے حضرت ابو امامہ رضی اللہ عنہ سے روایت کیا ہے کہ نبی کریم ﷺ نے فرمایا:
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"جس نے عیدین کی دونوں راتیں اللہ سے اجر و ثواب کی امید رکھتے ہوئے قیام کیا، اس کا دل اس دن نہیں مرے گا جس دن (لوگوں کے) دل مر جائیں گے۔"
"جس نے عیدین کی دونوں راتیں اللہ سے اجر و ثواب کی امید رکھتے ہوئے قیام کیا، اس کا دل اس دن نہیں مرے گا جس دن (لوگوں کے) دل مر جائیں گے۔"
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یہ حدیث ضعیف ہے اور نبی ﷺ سے ثابت نہیں ہے۔
یہ حدیث ضعیف ہے اور نبی ﷺ سے ثابت نہیں ہے۔
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2. صحتِ حدیث پر ائمہ کرام کے اقوال:
2. صحتِ حدیث پر ائمہ کرام کے اقوال:
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امام نوویؒ نے 'الاذکار' میں فرمایا: "یہ ضعیف حدیث ہے، ہم نے اسے ابو امامہ سے مرفوع اور موقوف دونوں طرح روایت کیا ہے اور دونوں ہی ضعیف ہیں۔"
امام نوویؒ نے 'الاذکار' میں فرمایا: "یہ ضعیف حدیث ہے، ہم نے اسے ابو امامہ سے مرفوع اور موقوف دونوں طرح روایت کیا ہے اور دونوں ہی ضعیف ہیں۔"
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حافظ عراقیؒ نے 'تخریج احادیثِ احیاء علوم الدین' میں کہا: "اس کی سند ضعیف ہے۔"
حافظ عراقیؒ نے 'تخریج احادیثِ احیاء علوم الدین' میں کہا: "اس کی سند ضعیف ہے۔"
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حافظ ابن حجرؒ نے فرمایا: "یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔" [📚 الفتوحات الربانیة 4/235]
حافظ ابن حجرؒ نے فرمایا: "یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔" [📚 الفتوحات الربانیة 4/235]
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شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) قرار دیا ہے، جبکہ 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢١﴾ میں اسے سخت ضعیف کہا ہے۔
شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) قرار دیا ہے، جبکہ 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢١﴾ میں اسے سخت ضعیف کہا ہے۔
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3. حدیث کی دیگر روایات:
3. حدیث کی دیگر روایات:
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اس حدیث کو امام طبرانی نے حضرت عبادہ بن صامت رضی اللہ عنہ سے بھی روایت کیا ہے کہ رسول اللہ ﷺ نے فرمایا:
اس حدیث کو امام طبرانی نے حضرت عبادہ بن صامت رضی اللہ عنہ سے بھی روایت کیا ہے کہ رسول اللہ ﷺ نے فرمایا:
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"جس نے عید الفطر اور عید الاضحیٰ کی رات کو زندہ کیا (عبادت کی)، اس کا دل اس دن نہیں مرے گا جس دن دل مر جائیں گے۔"
"جس نے عید الفطر اور عید الاضحیٰ کی رات کو زندہ کیا (عبادت کی)، اس کا دل اس دن نہیں مرے گا جس دن دل مر جائیں گے۔"
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یہ روایت بھی ضعیف ہے۔
یہ روایت بھی ضعیف ہے۔
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امام ہیثمیؒ نے 'مجمع الزوائد' میں کہا: "اسے طبرانی نے 'الکبیر' اور 'الاوسط' میں روایت کیا ہے، اس کی سند میں عمر بن ہارون البلخی ہے جو غالباً ضعیف ہے، اگرچہ ابن مہدی وغیرہ نے اس کی تعریف کی ہے لیکن ائمہ کی ایک بڑی جماعت نے اسے ضعیف قرار دیا ہے۔"
امام ہیثمیؒ نے 'مجمع الزوائد' میں کہا: "اسے طبرانی نے 'الکبیر' اور 'الاوسط' میں روایت کیا ہے، اس کی سند میں عمر بن ہارون البلخی ہے جو غالباً ضعیف ہے، اگرچہ ابن مہدی وغیرہ نے اس کی تعریف کی ہے لیکن ائمہ کی ایک بڑی جماعت نے اسے ضعیف قرار دیا ہے۔"
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شیخ البانیؒ نے اسے 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢٠﴾ میں موضوع قرار دیا ہے۔
شیخ البانیؒ نے اسے 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢٠﴾ میں موضوع قرار دیا ہے۔
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شیخ الاسلام ابن تیمیہؒ نے فرمایا: "عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔"
شیخ الاسلام ابن تیمیہؒ نے فرمایا: "عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔"
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حدیث کی مزید تحقیق
حدیث کی مزید تحقیق
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سوال: وہ کون سا دن ہے جو ہر سال ایک بار آتا ہے اور اسے "یوم الجائزہ" (انعام کا دن) کہا جاتا ہے؟
سوال: وہ کون سا دن ہے جو ہر سال ایک بار آتا ہے اور اسے "یوم الجائزہ" (انعام کا دن) کہا جاتا ہے؟
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جواب:
جواب:
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الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
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اس سلسلے میں ایک حدیث مروی ہے جس سے معلوم ہوتا ہے کہ عید الفطر کے دن کو "یوم الجائزہ" کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
اس سلسلے میں ایک حدیث مروی ہے جس سے معلوم ہوتا ہے کہ عید الفطر کے دن کو "یوم الجائزہ" کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
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معجم الطبرانی میں سعید بن اوس الانصاری سے، انہوں نے اپنے والد سے روایت کی ہے کہ رسول اللہ ﷺ نے فرمایا:
معجم الطبرانی میں سعید بن اوس الانصاری سے، انہوں نے اپنے والد سے روایت کی ہے کہ رسول اللہ ﷺ نے فرمایا:
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"جب عید الفطر کی صبح ہوتی ہے تو فرشتے راستوں کے موڑ پر کھڑے ہو جاتے ہیں اور پکارتے ہیں: اے مسلمانوں کی جماعت! اپنے اس ربِ رحیم کی طرف چلو جو بھلائیوں کا احسان کرتا ہے اور اس پر عظیم اجر عطا فرماتا ہے۔ تمہیں دن کے روزوں کا حکم دیا گیا تو تم نے روزے رکھے، اور تم نے اپنے رب کی اطاعت کی، لہٰذا اب اپنے انعام (جوائز) سمیٹ لو۔ پھر جب لوگ عید کی نماز پڑھ لیتے ہیں تو آسمان سے ایک پکارنے والا پکارتا ہے: اپنے گھروں کو ہدایت یافتہ ہو کر لوٹ جاؤ، تمہارے تمام گناہ معاف کر دیے گئے ہیں، اور آسمان میں اس دن کا نام 'یوم الجائزہ' رکھا جاتا ہے۔"
"جب عید الفطر کی صبح ہوتی ہے تو فرشتے راستوں کے موڑ پر کھڑے ہو جاتے ہیں اور پکارتے ہیں: اے مسلمانوں کی جماعت! اپنے اس ربِ رحیم کی طرف چلو جو بھلائیوں کا احسان کرتا ہے اور اس پر عظیم اجر عطا فرماتا ہے۔ تمہیں دن کے روزوں کا حکم دیا گیا تو تم نے روزے رکھے، اور تم نے اپنے رب کی اطاعت کی، لہٰذا اب اپنے انعام (جوائز) سمیٹ لو۔ پھر جب لوگ عید کی نماز پڑھ لیتے ہیں تو آسمان سے ایک پکارنے والا پکارتا ہے: اپنے گھروں کو ہدایت یافتہ ہو کر لوٹ جاؤ، تمہارے تمام گناہ معاف کر دیے گئے ہیں، اور آسمان میں اس دن کا نام 'یوم الجائزہ' رکھا جاتا ہے۔"
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امام ہیثمیؒ نے اس حدیث کو 'مجمع الزوائد' میں ذکر کیا ہے اور اس کے بعد فرمایا:
امام ہیثمیؒ نے اس حدیث کو 'مجمع الزوائد' میں ذکر کیا ہے اور اس کے بعد فرمایا:
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"اسے طبرانی نے 'الکبیر' میں روایت کیا ہے، اس کی سند میں جابر الجعفی ہے؛ اگرچہ امام ثوریؒ نے اس کی توثیق کی ہے اور خود انہوں نے اور شعبہ نے اس سے روایت بھی کی ہے، لیکن عام لوگوں (جمہور محدثین) نے اسے ضعیف قرار دیا ہے اور وہ 'متروک' (جس کی حدیث ترک کر دی جائے) ہے۔"
"اسے طبرانی نے 'الکبیر' میں روایت کیا ہے، اس کی سند میں جابر الجعفی ہے؛ اگرچہ امام ثوریؒ نے اس کی توثیق کی ہے اور خود انہوں نے اور شعبہ نے اس سے روایت بھی کی ہے، لیکن عام لوگوں (جمہور محدثین) نے اسے ضعیف قرار دیا ہے اور وہ 'متروک' (جس کی حدیث ترک کر دی جائے) ہے۔"
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اسی طرح شیخ البانیؒ نے بھی اس حدیث کو 'سلسلہ احادیثِ ضعیفہ' اور 'ترغیب و ترہیب' کی تحقیق میں ضعیف قرار دیا ہے۔
اسی طرح شیخ البانیؒ نے بھی اس حدیث کو 'سلسلہ احادیثِ ضعیفہ' اور 'ترغیب و ترہیب' کی تحقیق میں ضعیف قرار دیا ہے۔
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واللہ أعلم۔
واللہ أعلم۔
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[نوٹ]: اگر کوئی ہمیشہ تہجد پڑھتا ہے تو وہ عید کی رات کو بھی تہجد پڑھے گا، روز کے معمول کے تحت۔ اس کو وہ (عید کی رات سمجھ کر) خاص نہ کرے۔
[نوٹ]: اگر کوئی ہمیشہ تہجد پڑھتا ہے تو وہ عید کی رات کو بھی تہجد پڑھے گا، روز کے معمول کے تحت۔ اس کو وہ (عید کی رات سمجھ کر) خاص نہ کرے۔
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✨ عید کے آدھے دن کا روزہ رکھنا
✨ عید کے آدھے دن کا روزہ رکھنا
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بعض لوگوں کو دیکھا جاتا ہے کہ وہ عید کے دن عید کی نماز سے پہلے تک اس نیت سے کھانا پینا ترک کیے رہتے ہیں کہ وہ روزہ ہے، حالانکہ عید الفطر اور عید الاضحیٰ کے دن کا روزہ حرام ہے! بلکہ اللہ کے نبی ﷺ کی سنت سے یہ ثابت ہے کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجور کھا کر گھر سے نکلتے تھے۔
بعض لوگوں کو دیکھا جاتا ہے کہ وہ عید کے دن عید کی نماز سے پہلے تک اس نیت سے کھانا پینا ترک کیے رہتے ہیں کہ وہ روزہ ہے، حالانکہ عید الفطر اور عید الاضحیٰ کے دن کا روزہ حرام ہے! بلکہ اللہ کے نبی ﷺ کی سنت سے یہ ثابت ہے کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجور کھا کر گھر سے نکلتے تھے۔
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[حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔]
[حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔]
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[📚 صحیح بخاری: 1991 - کتاب الصوم]
[📚 صحیح بخاری: 1991 - کتاب الصوم]
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امام نووی رحمہ اللہ صحیح مسلم کی شرح میں فرماتے ہیں: "اس مسئلے میں اہل علم کا اجماع ہے۔"
امام نووی رحمہ اللہ صحیح مسلم کی شرح میں فرماتے ہیں: "اس مسئلے میں اہل علم کا اجماع ہے۔"
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✨ کچھ اہم غلطیاں جو لوگوں میں کثرت سے پائی جاتی ہیں:
✨ کچھ اہم غلطیاں جو لوگوں میں کثرت سے پائی جاتی ہیں:
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١- شوال کا چاند نظر آتے ہی بعض خواتین کو دیکھا جاتا ہے کہ وہ Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں۔
١- شوال کا چاند نظر آتے ہی بعض خواتین کو دیکھا جاتا ہے کہ وہ Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں۔
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٢- اسی طرح سے بہت ساری خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں۔
٢- اسی طرح سے بہت ساری خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں۔
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٣- اسی طرح بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے پردے کا اہتمام نہیں کرتیں اور بے پردگی کا مظاہرہ کرتی ہیں۔
٣- اسی طرح بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے پردے کا اہتمام نہیں کرتیں اور بے پردگی کا مظاہرہ کرتی ہیں۔
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٤- اسی طرح عید کے جشن کے نام پر غیر محرم مرد اور عورتوں کے اختلاط والی دعوتیں اور محفلیں منعقد کی جاتی ہیں۔
٤- اسی طرح عید کے جشن کے نام پر غیر محرم مرد اور عورتوں کے اختلاط والی دعوتیں اور محفلیں منعقد کی جاتی ہیں۔
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٥- اسی طرح سے بہت سارے مرد و خواتین کو دیکھا جاتا ہے کہ وہ عید کی خوشی میں سینما ہال (Cinema hall) میں بھرے پڑے ہوتے ہیں اور وہاں فلمیں (Films/movies) دیکھتے ہیں۔
٥- اسی طرح سے بہت سارے مرد و خواتین کو دیکھا جاتا ہے کہ وہ عید کی خوشی میں سینما ہال (Cinema hall) میں بھرے پڑے ہوتے ہیں اور وہاں فلمیں (Films/movies) دیکھتے ہیں۔
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٦- اسی طرح سے بہت ساری خواتین کو دیکھا جاتا ہے کہ وہ عید کے موقع پر زیب و زینت اختیار کر کے اپنے سوشل میڈیا پر بہت ساری تصاویر اپلوڈ کرتی ہیں جسے کئی غیر محرم لوگ دیکھتے ہیں۔
٦- اسی طرح سے بہت ساری خواتین کو دیکھا جاتا ہے کہ وہ عید کے موقع پر زیب و زینت اختیار کر کے اپنے سوشل میڈیا پر بہت ساری تصاویر اپلوڈ کرتی ہیں جسے کئی غیر محرم لوگ دیکھتے ہیں۔
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٧- اور اسی طرح ایک بہت بڑی غلطی ہمارے معاشرے میں یہ ہوتی ہے کہ لوگ عید والے دن عید کی نماز کے بعد دوسری تمام فرض نمازیں ترک کر دیتے ہیں اور گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ نماز چھوڑ دیتے ہیں۔
٧- اور اسی طرح ایک بہت بڑی غلطی ہمارے معاشرے میں یہ ہوتی ہے کہ لوگ عید والے دن عید کی نماز کے بعد دوسری تمام فرض نمازیں ترک کر دیتے ہیں اور گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ نماز چھوڑ دیتے ہیں۔
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یاد رکھیں:
یاد رکھیں:
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یہ اور اس طرح کے تمام کام حرام ہیں۔ یہ کام صرف رمضان میں حرام نہیں تھے بلکہ یہ ہمیشہ حرام ہیں۔
یہ اور اس طرح کے تمام کام حرام ہیں۔ یہ کام صرف رمضان میں حرام نہیں تھے بلکہ یہ ہمیشہ حرام ہیں۔
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یاد رکھیں! آپ رمضان سے باہر آئے ہیں، اسلام سے نہیں۔
یاد رکھیں! آپ رمضان سے باہر آئے ہیں، اسلام سے نہیں۔
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ہاں، یقیناً آپ عید کے موقع پر خوشیاں منائیں لیکن شرعی دائرے میں رہ کر۔
ہاں، یقیناً آپ عید کے موقع پر خوشیاں منائیں لیکن شرعی دائرے میں رہ کر۔
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آپ زیب و زینت اختیار کریں لیکن اپنے محرم کے لیے یا صرف اپنی جان پہچان کی عورتوں کے سامنے۔
آپ زیب و زینت اختیار کریں لیکن اپنے محرم کے لیے یا صرف اپنی جان پہچان کی عورتوں کے سامنے۔
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آپ دعوت کریں، پکنک کریں لیکن اس طرح سے کہ مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
آپ دعوت کریں، پکنک کریں لیکن اس طرح سے کہ مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
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آپ عید کی خوشیاں لازماً منائیں لیکن شریعت کی حدود میں رہ کر۔
آپ عید کی خوشیاں لازماً منائیں لیکن شریعت کی حدود میں رہ کر۔
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حافظ ابن حجر عسقلانی رحمہ اللہ فرماتے ہیں: "عید کے دن خوشی کا اظہار کرنا دین کے شعائر میں سے ہے۔"
حافظ ابن حجر عسقلانی رحمہ اللہ فرماتے ہیں: "عید کے دن خوشی کا اظہار کرنا دین کے شعائر میں سے ہے۔"
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[📚 فتح الباری: 443/2]
[📚 فتح الباری: 443/2]
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لہٰذا عید کے دن اللہ کا شکر ادا کرتے ہوئے خوشی کا اظہار کریں، عید کو اچھے طریقے سے منائیں لیکن حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
لہٰذا عید کے دن اللہ کا شکر ادا کرتے ہوئے خوشی کا اظہار کریں، عید کو اچھے طریقے سے منائیں لیکن حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
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✨ تقبل الله منا ومنكم ✨
✨ تقبل الله منا ومنكم ✨
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✨ عید کی رات قیام (عبادت) کی فضیلت والی حدیث کی شرعی حیثیت اور اس کی تحقیق
✨ عید کی رات قیام (عبادت) کی فضیلت والی حدیث کی شرعی حیثیت اور اس کی تحقیق
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سوال: کیا عید کی رات قیام (عبادت) کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
سوال: کیا عید کی رات قیام (عبادت) کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
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تفصیلی جواب:
تفصیلی جواب:
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1. عید کی رات قیام کی حدیث کی صحت:
1. عید کی رات قیام کی حدیث کی صحت:
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اس حدیث کو امام ابن ماجہ ﴿١٧٨٢﴾ نے حضرت ابو امامہ رضی اللہ عنہ سے روایت کیا ہے کہ نبی کریم ﷺ نے فرمایا:
اس حدیث کو امام ابن ماجہ ﴿١٧٨٢﴾ نے حضرت ابو امامہ رضی اللہ عنہ سے روایت کیا ہے کہ نبی کریم ﷺ نے فرمایا:
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"جس نے عیدین کی دونوں راتیں اللہ سے اجر و ثواب کی امید رکھتے ہوئے قیام کیا، اس کا دل اس دن نہیں مرے گا جس دن (لوگوں کے) دل مر جائیں گے۔"
"جس نے عیدین کی دونوں راتیں اللہ سے اجر و ثواب کی امید رکھتے ہوئے قیام کیا، اس کا دل اس دن نہیں مرے گا جس دن (لوگوں کے) دل مر جائیں گے۔"
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یہ حدیث ضعیف ہے اور نبی ﷺ سے ثابت نہیں ہے۔
یہ حدیث ضعیف ہے اور نبی ﷺ سے ثابت نہیں ہے۔
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2. صحتِ حدیث پر ائمہ کرام کے اقوال:
2. صحتِ حدیث پر ائمہ کرام کے اقوال:
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امام نوویؒ نے 'الاذکار' میں فرمایا: "یہ ضعیف حدیث ہے، ہم نے اسے ابو امامہ سے مرفوع اور موقوف دونوں طرح روایت کیا ہے اور دونوں ہی ضعیف ہیں۔"
امام نوویؒ نے 'الاذکار' میں فرمایا: "یہ ضعیف حدیث ہے، ہم نے اسے ابو امامہ سے مرفوع اور موقوف دونوں طرح روایت کیا ہے اور دونوں ہی ضعیف ہیں۔"
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حافظ عراقیؒ نے 'تخریج احادیثِ احیاء علوم الدین' میں کہا: "اس کی سند ضعیف ہے۔"
حافظ عراقیؒ نے 'تخریج احادیثِ احیاء علوم الدین' میں کہا: "اس کی سند ضعیف ہے۔"
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حافظ ابن حجرؒ نے فرمایا: "یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔" [📚 الفتوحات الربانیة 4/235]
حافظ ابن حجرؒ نے فرمایا: "یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔" [📚 الفتوحات الربانیة 4/235]
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شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) قرار دیا ہے، جبکہ 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢١﴾ میں اسے سخت ضعیف کہا ہے۔
شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) قرار دیا ہے، جبکہ 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢١﴾ میں اسے سخت ضعیف کہا ہے۔
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3. حدیث کی دیگر روایات:
3. حدیث کی دیگر روایات:
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اس حدیث کو امام طبرانی نے حضرت عبادہ بن صامت رضی اللہ عنہ سے بھی روایت کیا ہے کہ رسول اللہ ﷺ نے فرمایا:
اس حدیث کو امام طبرانی نے حضرت عبادہ بن صامت رضی اللہ عنہ سے بھی روایت کیا ہے کہ رسول اللہ ﷺ نے فرمایا:
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"جس نے عید الفطر اور عید الاضحیٰ کی رات کو زندہ کیا (عبادت کی)، اس کا دل اس دن نہیں مرے گا جس دن دل مر جائیں گے۔"
"جس نے عید الفطر اور عید الاضحیٰ کی رات کو زندہ کیا (عبادت کی)، اس کا دل اس دن نہیں مرے گا جس دن دل مر جائیں گے۔"
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یہ روایت بھی ضعیف ہے۔
یہ روایت بھی ضعیف ہے۔
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امام ہیثمیؒ نے 'مجمع الزوائد' میں کہا: "اسے طبرانی نے 'الکبیر' اور 'الاوسط' میں روایت کیا ہے، اس کی سند میں عمر بن ہارون البلخی ہے جو غالباً ضعیف ہے، اگرچہ ابن مہدی وغیرہ نے اس کی تعریف کی ہے لیکن ائمہ کی ایک بڑی جماعت نے اسے ضعیف قرار دیا ہے۔"
امام ہیثمیؒ نے 'مجمع الزوائد' میں کہا: "اسے طبرانی نے 'الکبیر' اور 'الاوسط' میں روایت کیا ہے، اس کی سند میں عمر بن ہارون البلخی ہے جو غالباً ضعیف ہے، اگرچہ ابن مہدی وغیرہ نے اس کی تعریف کی ہے لیکن ائمہ کی ایک بڑی جماعت نے اسے ضعیف قرار دیا ہے۔"
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شیخ البانیؒ نے اسے 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢٠﴾ میں موضوع قرار دیا ہے۔
شیخ البانیؒ نے اسے 'سلسلہ احادیثِ ضعیفہ' ﴿٥٢٠﴾ میں موضوع قرار دیا ہے۔
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شیخ الاسلام ابن تیمیہؒ نے فرمایا: "عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔"
شیخ الاسلام ابن تیمیہؒ نے فرمایا: "عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔"
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حدیث کی مزید تحقیق
حدیث کی مزید تحقیق
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سوال: وہ کون سا دن ہے جو ہر سال ایک بار آتا ہے اور اسے "یوم الجائزہ" (انعام کا دن) کہا جاتا ہے؟
سوال: وہ کون سا دن ہے جو ہر سال ایک بار آتا ہے اور اسے "یوم الجائزہ" (انعام کا دن) کہا جاتا ہے؟
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جواب:
جواب:
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الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
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اس سلسلے میں ایک حدیث مروی ہے جس سے معلوم ہوتا ہے کہ عید الفطر کے دن کو "یوم الجائزہ" کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
اس سلسلے میں ایک حدیث مروی ہے جس سے معلوم ہوتا ہے کہ عید الفطر کے دن کو "یوم الجائزہ" کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
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معجم الطبرانی میں سعید بن اوس الانصاری سے، انہوں نے اپنے والد سے روایت کی ہے کہ رسول اللہ ﷺ نے فرمایا:
معجم الطبرانی میں سعید بن اوس الانصاری سے، انہوں نے اپنے والد سے روایت کی ہے کہ رسول اللہ ﷺ نے فرمایا:
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"جب عید الفطر کی صبح ہوتی ہے تو فرشتے راستوں کے موڑ پر کھڑے ہو جاتے ہیں اور پکارتے ہیں: اے مسلمانوں کی جماعت! اپنے اس ربِ رحیم کی طرف چلو جو بھلائیوں کا احسان کرتا ہے اور اس پر عظیم اجر عطا فرماتا ہے۔ تمہیں دن کے روزوں کا حکم دیا گیا تو تم نے روزے رکھے، اور تم نے اپنے رب کی اطاعت کی، لہٰذا اب اپنے انعام (جوائز) سمیٹ لو۔ پھر جب لوگ عید کی نماز پڑھ لیتے ہیں تو آسمان سے ایک پکارنے والا پکارتا ہے: اپنے گھروں کو ہدایت یافتہ ہو کر لوٹ جاؤ، تمہارے تمام گناہ معاف کر دیے گئے ہیں، اور آسمان میں اس دن کا نام 'یوم الجائزہ' رکھا جاتا ہے۔"
"جب عید الفطر کی صبح ہوتی ہے تو فرشتے راستوں کے موڑ پر کھڑے ہو جاتے ہیں اور پکارتے ہیں: اے مسلمانوں کی جماعت! اپنے اس ربِ رحیم کی طرف چلو جو بھلائیوں کا احسان کرتا ہے اور اس پر عظیم اجر عطا فرماتا ہے۔ تمہیں دن کے روزوں کا حکم دیا گیا تو تم نے روزے رکھے، اور تم نے اپنے رب کی اطاعت کی، لہٰذا اب اپنے انعام (جوائز) سمیٹ لو۔ پھر جب لوگ عید کی نماز پڑھ لیتے ہیں تو آسمان سے ایک پکارنے والا پکارتا ہے: اپنے گھروں کو ہدایت یافتہ ہو کر لوٹ جاؤ، تمہارے تمام گناہ معاف کر دیے گئے ہیں، اور آسمان میں اس دن کا نام 'یوم الجائزہ' رکھا جاتا ہے۔"
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امام ہیثمیؒ نے اس حدیث کو 'مجمع الزوائد' میں ذکر کیا ہے اور اس کے بعد فرمایا:
امام ہیثمیؒ نے اس حدیث کو 'مجمع الزوائد' میں ذکر کیا ہے اور اس کے بعد فرمایا:
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"اسے طبرانی نے 'الکبیر' میں روایت کیا ہے، اس کی سند میں جابر الجعفی ہے؛ اگرچہ امام ثوریؒ نے اس کی توثیق کی ہے اور خود انہوں نے اور شعبہ نے اس سے روایت بھی کی ہے، لیکن عام لوگوں (جمہور محدثین) نے اسے ضعیف قرار دیا ہے اور وہ 'متروک' (جس کی حدیث ترک کر دی جائے) ہے۔"
"اسے طبرانی نے 'الکبیر' میں روایت کیا ہے، اس کی سند میں جابر الجعفی ہے؛ اگرچہ امام ثوریؒ نے اس کی توثیق کی ہے اور خود انہوں نے اور شعبہ نے اس سے روایت بھی کی ہے، لیکن عام لوگوں (جمہور محدثین) نے اسے ضعیف قرار دیا ہے اور وہ 'متروک' (جس کی حدیث ترک کر دی جائے) ہے۔"
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اسی طرح شیخ البانیؒ نے بھی اس حدیث کو 'سلسلہ احادیثِ ضعیفہ' اور 'ترغیب و ترہیب' کی تحقیق میں ضعیف قرار دیا ہے۔
اسی طرح شیخ البانیؒ نے بھی اس حدیث کو 'سلسلہ احادیثِ ضعیفہ' اور 'ترغیب و ترہیب' کی تحقیق میں ضعیف قرار دیا ہے۔
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واللہ أعلم۔
واللہ أعلم۔
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[نوٹ]: اگر کوئی ہمیشہ تہجد پڑھتا ہے تو وہ عید کی رات کو بھی تہجد پڑھے گا، روز کے معمول کے تحت۔ اس کو وہ (عید کی رات سمجھ کر) خاص نہ کرے۔
[نوٹ]: اگر کوئی ہمیشہ تہجد پڑھتا ہے تو وہ عید کی رات کو بھی تہجد پڑھے گا، روز کے معمول کے تحت۔ اس کو وہ (عید کی رات سمجھ کر) خاص نہ کرے۔
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✨ عید کے آدھے دن کا روزہ رکھنا
✨ عید کے آدھے دن کا روزہ رکھنا
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بعض لوگوں کو دیکھا جاتا ہے کہ وہ عید کے دن عید کی نماز سے پہلے تک اس نیت سے کھانا پینا ترک کیے رہتے ہیں کہ وہ روزہ ہے، حالانکہ عید الفطر اور عید الاضحیٰ کے دن کا روزہ حرام ہے! بلکہ اللہ کے نبی ﷺ کی سنت سے یہ ثابت ہے کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجور کھا کر گھر سے نکلتے تھے۔
بعض لوگوں کو دیکھا جاتا ہے کہ وہ عید کے دن عید کی نماز سے پہلے تک اس نیت سے کھانا پینا ترک کیے رہتے ہیں کہ وہ روزہ ہے، حالانکہ عید الفطر اور عید الاضحیٰ کے دن کا روزہ حرام ہے! بلکہ اللہ کے نبی ﷺ کی سنت سے یہ ثابت ہے کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجور کھا کر گھر سے نکلتے تھے۔
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[حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔]
[حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔]
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[📚 صحیح بخاری: 1991 - کتاب الصوم]
[📚 صحیح بخاری: 1991 - کتاب الصوم]
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امام نووی رحمہ اللہ صحیح مسلم کی شرح میں فرماتے ہیں: "اس مسئلے میں اہل علم کا اجماع ہے۔"
امام نووی رحمہ اللہ صحیح مسلم کی شرح میں فرماتے ہیں: "اس مسئلے میں اہل علم کا اجماع ہے۔"
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✨ کچھ اہم غلطیاں جو لوگوں میں کثرت سے پائی جاتی ہیں:
✨ کچھ اہم غلطیاں جو لوگوں میں کثرت سے پائی جاتی ہیں:
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١- شوال کا چاند نظر آتے ہی بعض خواتین کو دیکھا جاتا ہے کہ وہ Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں۔
١- شوال کا چاند نظر آتے ہی بعض خواتین کو دیکھا جاتا ہے کہ وہ Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں۔
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٢- اسی طرح سے بہت ساری خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں۔
٢- اسی طرح سے بہت ساری خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں۔
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٣- اسی طرح بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے پردے کا اہتمام نہیں کرتیں اور بے پردگی کا مظاہرہ کرتی ہیں۔
٣- اسی طرح بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے پردے کا اہتمام نہیں کرتیں اور بے پردگی کا مظاہرہ کرتی ہیں۔
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٤- اسی طرح عید کے جشن کے نام پر غیر محرم مرد اور عورتوں کے اختلاط والی دعوتیں اور محفلیں منعقد کی جاتی ہیں۔
٤- اسی طرح عید کے جشن کے نام پر غیر محرم مرد اور عورتوں کے اختلاط والی دعوتیں اور محفلیں منعقد کی جاتی ہیں۔
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٥- اسی طرح سے بہت سارے مرد و خواتین کو دیکھا جاتا ہے کہ وہ عید کی خوشی میں سینما ہال (Cinema hall) میں بھرے پڑے ہوتے ہیں اور وہاں فلمیں (Films/movies) دیکھتے ہیں۔
٥- اسی طرح سے بہت سارے مرد و خواتین کو دیکھا جاتا ہے کہ وہ عید کی خوشی میں سینما ہال (Cinema hall) میں بھرے پڑے ہوتے ہیں اور وہاں فلمیں (Films/movies) دیکھتے ہیں۔
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٦- اسی طرح سے بہت ساری خواتین کو دیکھا جاتا ہے کہ وہ عید کے موقع پر زیب و زینت اختیار کر کے اپنے سوشل میڈیا پر بہت ساری تصاویر اپلوڈ کرتی ہیں جسے کئی غیر محرم لوگ دیکھتے ہیں۔
٦- اسی طرح سے بہت ساری خواتین کو دیکھا جاتا ہے کہ وہ عید کے موقع پر زیب و زینت اختیار کر کے اپنے سوشل میڈیا پر بہت ساری تصاویر اپلوڈ کرتی ہیں جسے کئی غیر محرم لوگ دیکھتے ہیں۔
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٧- اور اسی طرح ایک بہت بڑی غلطی ہمارے معاشرے میں یہ ہوتی ہے کہ لوگ عید والے دن عید کی نماز کے بعد دوسری تمام فرض نمازیں ترک کر دیتے ہیں اور گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ نماز چھوڑ دیتے ہیں۔
٧- اور اسی طرح ایک بہت بڑی غلطی ہمارے معاشرے میں یہ ہوتی ہے کہ لوگ عید والے دن عید کی نماز کے بعد دوسری تمام فرض نمازیں ترک کر دیتے ہیں اور گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ نماز چھوڑ دیتے ہیں۔
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یاد رکھیں:
یاد رکھیں:
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یہ اور اس طرح کے تمام کام حرام ہیں۔ یہ کام صرف رمضان میں حرام نہیں تھے بلکہ یہ ہمیشہ حرام ہیں۔
یہ اور اس طرح کے تمام کام حرام ہیں۔ یہ کام صرف رمضان میں حرام نہیں تھے بلکہ یہ ہمیشہ حرام ہیں۔
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یاد رکھیں! آپ رمضان سے باہر آئے ہیں، اسلام سے نہیں۔
یاد رکھیں! آپ رمضان سے باہر آئے ہیں، اسلام سے نہیں۔
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ہاں، یقیناً آپ عید کے موقع پر خوشیاں منائیں لیکن شرعی دائرے میں رہ کر۔
ہاں، یقیناً آپ عید کے موقع پر خوشیاں منائیں لیکن شرعی دائرے میں رہ کر۔
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آپ زیب و زینت اختیار کریں لیکن اپنے محرم کے لیے یا صرف اپنی جان پہچان کی عورتوں کے سامنے۔
آپ زیب و زینت اختیار کریں لیکن اپنے محرم کے لیے یا صرف اپنی جان پہچان کی عورتوں کے سامنے۔
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آپ دعوت کریں، پکنک کریں لیکن اس طرح سے کہ مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
آپ دعوت کریں، پکنک کریں لیکن اس طرح سے کہ مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
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آپ عید کی خوشیاں لازماً منائیں لیکن شریعت کی حدود میں رہ کر۔
آپ عید کی خوشیاں لازماً منائیں لیکن شریعت کی حدود میں رہ کر۔
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حافظ ابن حجر عسقلانی رحمہ اللہ فرماتے ہیں: "عید کے دن خوشی کا اظہار کرنا دین کے شعائر میں سے ہے۔"
حافظ ابن حجر عسقلانی رحمہ اللہ فرماتے ہیں: "عید کے دن خوشی کا اظہار کرنا دین کے شعائر میں سے ہے۔"
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[📚 فتح الباری: 443/2]
[📚 فتح الباری: 443/2]
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لہٰذا عید کے دن اللہ کا شکر ادا کرتے ہوئے خوشی کا اظہار کریں، عید کو اچھے طریقے سے منائیں لیکن حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
لہٰذا عید کے دن اللہ کا شکر ادا کرتے ہوئے خوشی کا اظہار کریں، عید کو اچھے طریقے سے منائیں لیکن حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
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✨ تقبل الله منا ومنكم ✨
✨ تقبل الله منا ومنكم ✨
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سوال 1: کیا عید کی رات عبادت (قیام) کرنے کی فضیلت کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
سوال 1: کیا عید کی رات عبادت (قیام) کرنے کی فضیلت کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
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جواب 1: نہیں، یہ حدیث ضعیف (اور بعض محدثین کے نزدیک من گھڑت) ہے اور نبی ﷺ سے ثابت نہیں ہے۔
جواب 1: نہیں، یہ حدیث ضعیف (اور بعض محدثین کے نزدیک من گھڑت) ہے اور نبی ﷺ سے ثابت نہیں ہے۔
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سوال 2: امام نوویؒ نے عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
سوال 2: امام نوویؒ نے عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
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جواب 2: انہوں نے فرمایا کہ یہ ضعیف حدیث ہے، اسے مرفوع اور موقوف دونوں طرح روایت کیا گیا ہے اور دونوں ہی ضعیف ہیں۔
جواب 2: انہوں نے فرمایا کہ یہ ضعیف حدیث ہے، اسے مرفوع اور موقوف دونوں طرح روایت کیا گیا ہے اور دونوں ہی ضعیف ہیں۔
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سوال 3: حافظ ابن حجرؒ کے مطابق عید کی رات جاگنے والی حدیث کی کیا حیثیت ہے؟
سوال 3: حافظ ابن حجرؒ کے مطابق عید کی رات جاگنے والی حدیث کی کیا حیثیت ہے؟
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جواب 3: حافظ ابن حجرؒ نے فرمایا کہ یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔
جواب 3: حافظ ابن حجرؒ نے فرمایا کہ یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔
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سوال 4: شیخ البانیؒ نے عید کی رات قیام کی حدیث کو کیا قرار دیا ہے؟
سوال 4: شیخ البانیؒ نے عید کی رات قیام کی حدیث کو کیا قرار دیا ہے؟
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جواب 4: شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) اور 'سلسلہ ضعیفہ' میں سخت ضعیف قرار دیا ہے۔
جواب 4: شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) اور 'سلسلہ ضعیفہ' میں سخت ضعیف قرار دیا ہے۔
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سوال 5: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے حوالے سے کیا فیصلہ دیا؟
سوال 5: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے حوالے سے کیا فیصلہ دیا؟
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جواب 5: انہوں نے فرمایا کہ عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔
جواب 5: انہوں نے فرمایا کہ عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔
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سوال 6: "یوم الجائزہ" کس دن کو کہا جاتا ہے اور اس سے متعلق حدیث کی کیا حیثیت ہے؟
سوال 6: "یوم الجائزہ" کس دن کو کہا جاتا ہے اور اس سے متعلق حدیث کی کیا حیثیت ہے؟
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جواب 6: حدیث کے مطابق عید الفطر کے دن کو 'یوم الجائزہ' (انعام کا دن) کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
جواب 6: حدیث کے مطابق عید الفطر کے دن کو 'یوم الجائزہ' (انعام کا دن) کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
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سوال 7: کیا عید کی رات کو خاص سمجھ کر تہجد پڑھنا درست ہے؟
سوال 7: کیا عید کی رات کو خاص سمجھ کر تہجد پڑھنا درست ہے؟
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جواب 7: عید کی رات کو خاص سمجھ کر تہجد پڑھنا ثابت نہیں، البتہ اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہے تو وہ اپنی عادت کے مطابق پڑھ سکتا ہے۔
جواب 7: عید کی رات کو خاص سمجھ کر تہجد پڑھنا ثابت نہیں، البتہ اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہے تو وہ اپنی عادت کے مطابق پڑھ سکتا ہے۔
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سوال 8: کیا عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے بھوکا رہنا درست ہے؟
سوال 8: کیا عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے بھوکا رہنا درست ہے؟
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جواب 8: نہیں، یہ غلط فہمی ہے، کیونکہ عید الفطر اور عید الاضحیٰ کے دن روزہ رکھنا حرام ہے۔
جواب 8: نہیں، یہ غلط فہمی ہے، کیونکہ عید الفطر اور عید الاضحیٰ کے دن روزہ رکھنا حرام ہے۔
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سوال 9: عید الفطر کی نماز کے لیے نکلنے سے پہلے نبی ﷺ کی کیا سنت تھی؟
سوال 9: عید الفطر کی نماز کے لیے نکلنے سے پہلے نبی ﷺ کی کیا سنت تھی؟
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جواب 9: نبی ﷺ کی سنت یہ تھی کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجوریں کھا کر گھر سے نکلتے تھے۔
جواب 9: نبی ﷺ کی سنت یہ تھی کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجوریں کھا کر گھر سے نکلتے تھے۔
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سوال 10: عیدین کے دن روزہ رکھنے کے بارے میں رسول اللہ ﷺ کا کیا فرمان ہے؟
سوال 10: عیدین کے دن روزہ رکھنے کے بارے میں رسول اللہ ﷺ کا کیا فرمان ہے؟
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جواب 10: حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔
جواب 10: حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔
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سوال 11: امام نوویؒ کے مطابق عید کے دن روزہ رکھنے کے مسئلے پر علماء کی کیا رائے ہے؟
سوال 11: امام نوویؒ کے مطابق عید کے دن روزہ رکھنے کے مسئلے پر علماء کی کیا رائے ہے؟
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جواب 11: امام نوویؒ فرماتے ہیں کہ عید کے دن روزہ حرام ہونے پر تمام اہلِ علم کا اجماع (اتفاق) ہے۔
جواب 11: امام نوویؒ فرماتے ہیں کہ عید کے دن روزہ حرام ہونے پر تمام اہلِ علم کا اجماع (اتفاق) ہے۔
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سوال 12: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
سوال 12: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
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جواب 12: بعض خواتین شوال کا چاند دیکھتے ہی Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں جو کہ شرعاً منع ہے۔
جواب 12: بعض خواتین شوال کا چاند دیکھتے ہی Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں جو کہ شرعاً منع ہے۔
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سوال 13: مہندی لگوانے کے حوالے سے عید پر عام طور پر کون سی غلطی کی جاتی ہے؟
سوال 13: مہندی لگوانے کے حوالے سے عید پر عام طور پر کون سی غلطی کی جاتی ہے؟
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جواب 13: بہت سی خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں، جو کہ حرام ہے۔
جواب 13: بہت سی خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں، جو کہ حرام ہے۔
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سوال 14: عید کے دن خواتین کے لباس اور پردے کے حوالے سے کیا کوتاہی دیکھنے میں آتی ہے؟
سوال 14: عید کے دن خواتین کے لباس اور پردے کے حوالے سے کیا کوتاہی دیکھنے میں آتی ہے؟
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جواب 14: بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے بے پردگی کا مظاہرہ کرتی ہیں۔
جواب 14: بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے بے پردگی کا مظاہرہ کرتی ہیں۔
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سوال 15: عید کے جشن اور پارٹیوں میں عموماً کون سی شرعی خلاف ورزی ہوتی ہے؟
سوال 15: عید کے جشن اور پارٹیوں میں عموماً کون سی شرعی خلاف ورزی ہوتی ہے؟
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جواب 15: عید کی خوشی کے نام پر دعوتوں میں غیر محرم مردوں اور عورتوں کا آزادانہ اختلاط (میل جول) ہوتا ہے۔
جواب 15: عید کی خوشی کے نام پر دعوتوں میں غیر محرم مردوں اور عورتوں کا آزادانہ اختلاط (میل جول) ہوتا ہے۔
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سوال 16: تفریح کے نام پر عید کے دن مرد و خواتین کون سا ناجائز کام کرتے ہیں؟
سوال 16: تفریح کے نام پر عید کے دن مرد و خواتین کون سا ناجائز کام کرتے ہیں؟
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جواب 16: بہت سے مرد و خواتین عید کے دن سینما ہال جا کر فلمیں دیکھتے ہیں، جو کہ حرام ہے۔
جواب 16: بہت سے مرد و خواتین عید کے دن سینما ہال جا کر فلمیں دیکھتے ہیں، جو کہ حرام ہے۔
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سوال 17: سوشل میڈیا کے حوالے سے عید پر خواتین کون سی بڑی غلطی کرتی ہیں؟
سوال 17: سوشل میڈیا کے حوالے سے عید پر خواتین کون سی بڑی غلطی کرتی ہیں؟
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جواب 17: خواتین زیب و زینت کے ساتھ اپنی تصاویر سوشل میڈیا پر اپلوڈ کرتی ہیں جنہیں کئی غیر محرم لوگ دیکھتے ہیں۔
جواب 17: خواتین زیب و زینت کے ساتھ اپنی تصاویر سوشل میڈیا پر اپلوڈ کرتی ہیں جنہیں کئی غیر محرم لوگ دیکھتے ہیں۔
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سوال 18: عید کے دن فرض نمازوں کے حوالے سے مسلمانوں میں کیا کوتاہی پائی جاتی ہے؟
سوال 18: عید کے دن فرض نمازوں کے حوالے سے مسلمانوں میں کیا کوتاہی پائی جاتی ہے؟
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جواب 18: لوگ گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ عید کی نماز کے بعد باقی فرض نمازیں ترک کر دیتے ہیں۔
جواب 18: لوگ گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ عید کی نماز کے بعد باقی فرض نمازیں ترک کر دیتے ہیں۔
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سوال 19: کیا عید کے دن گناہوں (جیسے بے پردگی، فلمیں دیکھنا) کی چھوٹ مل جاتی ہے؟
سوال 19: کیا عید کے دن گناہوں (جیسے بے پردگی، فلمیں دیکھنا) کی چھوٹ مل جاتی ہے؟
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جواب 19: نہیں، جو کام رمضان میں حرام تھے وہ ہمیشہ حرام ہی رہتے ہیں، عید کے دن ان کی اجازت نہیں مل جاتی۔
جواب 19: نہیں، جو کام رمضان میں حرام تھے وہ ہمیشہ حرام ہی رہتے ہیں، عید کے دن ان کی اجازت نہیں مل جاتی۔
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سوال 20: عید کی خوشیاں مناتے وقت ایک مسلمان کو کیا بات یاد رکھنی چاہیے؟
سوال 20: عید کی خوشیاں مناتے وقت ایک مسلمان کو کیا بات یاد رکھنی چاہیے؟
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جواب 20: یاد رکھنا چاہیے کہ ہم صرف رمضان کے مہینے سے باہر آئے ہیں، اسلام کے دائرے سے نہیں۔
جواب 20: یاد رکھنا چاہیے کہ ہم صرف رمضان کے مہینے سے باہر آئے ہیں، اسلام کے دائرے سے نہیں۔
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سوال 21: عید کی خوشیاں منانے کا شرعی اصول کیا ہے؟
سوال 21: عید کی خوشیاں منانے کا شرعی اصول کیا ہے؟
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جواب 21: خوشیاں ضرور منائیں، لیکن مکمل طور پر شریعت اور حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
جواب 21: خوشیاں ضرور منائیں، لیکن مکمل طور پر شریعت اور حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
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سوال 22: عورت کے لیے زیب و زینت اختیار کرنے کا شرعی حکم کیا ہے؟
سوال 22: عورت کے لیے زیب و زینت اختیار کرنے کا شرعی حکم کیا ہے؟
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جواب 22: عورت صرف اپنے محرم رشتہ داروں یا اپنی جان پہچان کی عورتوں کے سامنے زیب و زینت کا اظہار کر سکتی ہے۔
جواب 22: عورت صرف اپنے محرم رشتہ داروں یا اپنی جان پہچان کی عورتوں کے سامنے زیب و زینت کا اظہار کر سکتی ہے۔
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سوال 23: پکنک یا دعوتوں کے انعقاد کے لیے اسلام کیا شرط لگاتا ہے؟
سوال 23: پکنک یا دعوتوں کے انعقاد کے لیے اسلام کیا شرط لگاتا ہے؟
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جواب 23: پکنک اور دعوتیں ضرور کریں لیکن اس طرح کہ ان میں مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
جواب 23: پکنک اور دعوتیں ضرور کریں لیکن اس طرح کہ ان میں مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
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سوال 24: حافظ ابن حجر عسقلانیؒ نے عید کے دن خوشی منانے کے بارے میں کیا فرمایا ہے؟
سوال 24: حافظ ابن حجر عسقلانیؒ نے عید کے دن خوشی منانے کے بارے میں کیا فرمایا ہے؟
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جواب 24: انہوں نے فرمایا کہ عید کے دن خوشی کا اظہار کرنا دین کے شعائر (علامات) میں سے ہے۔
جواب 24: انہوں نے فرمایا کہ عید کے دن خوشی کا اظہار کرنا دین کے شعائر (علامات) میں سے ہے۔
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سوال 25: عید کے دن مسلمانوں کو ایک دوسرے سے ملاقات پر کون سی دعا دینی چاہیے؟
سوال 25: عید کے دن مسلمانوں کو ایک دوسرے سے ملاقات پر کون سی دعا دینی چاہیے؟
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جواب 25: عید کے دن خوشی سے ملنا چاہیے اور یہ کلمات کہنے چاہئیں: تقبل اللہ منا ومنکم (اللہ ہماری اور آپ کی عبادت قبول فرمائے)۔
جواب 25: عید کے دن خوشی سے ملنا چاہیے اور یہ کلمات کہنے چاہئیں: تقبل اللہ منا ومنکم (اللہ ہماری اور آپ کی عبادت قبول فرمائے)۔
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سوال 1: کیا عید کی رات عبادت (قیام) کرنے کی فضیلت کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
سوال 1: کیا عید کی رات عبادت (قیام) کرنے کی فضیلت کے بارے میں وارد ہونے والی حدیث صحیح ہے؟
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جواب 1: نہیں، یہ حدیث ضعیف (اور بعض محدثین کے نزدیک من گھڑت) ہے اور نبی ﷺ سے ثابت نہیں ہے۔
جواب 1: نہیں، یہ حدیث ضعیف (اور بعض محدثین کے نزدیک من گھڑت) ہے اور نبی ﷺ سے ثابت نہیں ہے۔
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سوال 2: امام نوویؒ نے عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
سوال 2: امام نوویؒ نے عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
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جواب 2: انہوں نے فرمایا کہ یہ ضعیف حدیث ہے، اسے مرفوع اور موقوف دونوں طرح روایت کیا گیا ہے اور دونوں ہی ضعیف ہیں۔
جواب 2: انہوں نے فرمایا کہ یہ ضعیف حدیث ہے، اسے مرفوع اور موقوف دونوں طرح روایت کیا گیا ہے اور دونوں ہی ضعیف ہیں۔
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سوال 3: حافظ ابن حجرؒ کے مطابق عید کی رات جاگنے والی حدیث کی کیا حیثیت ہے؟
سوال 3: حافظ ابن حجرؒ کے مطابق عید کی رات جاگنے والی حدیث کی کیا حیثیت ہے؟
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جواب 3: حافظ ابن حجرؒ نے فرمایا کہ یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔
جواب 3: حافظ ابن حجرؒ نے فرمایا کہ یہ حدیث غریب ہے اور اس کی سند میں اضطراب (کمزوری) ہے۔
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سوال 4: شیخ البانیؒ نے عید کی رات قیام کی حدیث کو کیا قرار دیا ہے؟
سوال 4: شیخ البانیؒ نے عید کی رات قیام کی حدیث کو کیا قرار دیا ہے؟
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جواب 4: شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) اور 'سلسلہ ضعیفہ' میں سخت ضعیف قرار دیا ہے۔
جواب 4: شیخ البانیؒ نے اسے 'ضعیف ابن ماجہ' میں موضوع (من گھڑت) اور 'سلسلہ ضعیفہ' میں سخت ضعیف قرار دیا ہے۔
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سوال 5: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے حوالے سے کیا فیصلہ دیا؟
سوال 5: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے حوالے سے کیا فیصلہ دیا؟
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جواب 5: انہوں نے فرمایا کہ عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔
جواب 5: انہوں نے فرمایا کہ عیدین کی رات کے بارے میں جو احادیث ذکر کی جاتی ہیں، وہ نبی ﷺ پر جھوٹ ہیں۔
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سوال 6: "یوم الجائزہ" کس دن کو کہا جاتا ہے اور اس سے متعلق حدیث کی کیا حیثیت ہے؟
سوال 6: "یوم الجائزہ" کس دن کو کہا جاتا ہے اور اس سے متعلق حدیث کی کیا حیثیت ہے؟
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جواب 6: حدیث کے مطابق عید الفطر کے دن کو 'یوم الجائزہ' (انعام کا دن) کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
جواب 6: حدیث کے مطابق عید الفطر کے دن کو 'یوم الجائزہ' (انعام کا دن) کہا جاتا ہے، لیکن یہ حدیث ضعیف ہے۔
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سوال 7: کیا عید کی رات کو خاص سمجھ کر تہجد پڑھنا درست ہے؟
سوال 7: کیا عید کی رات کو خاص سمجھ کر تہجد پڑھنا درست ہے؟
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جواب 7: عید کی رات کو خاص سمجھ کر تہجد پڑھنا ثابت نہیں، البتہ اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہے تو وہ اپنی عادت کے مطابق پڑھ سکتا ہے۔
جواب 7: عید کی رات کو خاص سمجھ کر تہجد پڑھنا ثابت نہیں، البتہ اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہے تو وہ اپنی عادت کے مطابق پڑھ سکتا ہے۔
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سوال 8: کیا عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے بھوکا رہنا درست ہے؟
سوال 8: کیا عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے بھوکا رہنا درست ہے؟
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جواب 8: نہیں، یہ غلط فہمی ہے، کیونکہ عید الفطر اور عید الاضحیٰ کے دن روزہ رکھنا حرام ہے۔
جواب 8: نہیں، یہ غلط فہمی ہے، کیونکہ عید الفطر اور عید الاضحیٰ کے دن روزہ رکھنا حرام ہے۔
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سوال 9: عید الفطر کی نماز کے لیے نکلنے سے پہلے نبی ﷺ کی کیا سنت تھی؟
سوال 9: عید الفطر کی نماز کے لیے نکلنے سے پہلے نبی ﷺ کی کیا سنت تھی؟
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جواب 9: نبی ﷺ کی سنت یہ تھی کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجوریں کھا کر گھر سے نکلتے تھے۔
جواب 9: نبی ﷺ کی سنت یہ تھی کہ آپ عید الفطر کی نماز سے پہلے طاق عدد میں کھجوریں کھا کر گھر سے نکلتے تھے۔
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سوال 10: عیدین کے دن روزہ رکھنے کے بارے میں رسول اللہ ﷺ کا کیا فرمان ہے؟
سوال 10: عیدین کے دن روزہ رکھنے کے بارے میں رسول اللہ ﷺ کا کیا فرمان ہے؟
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جواب 10: حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔
جواب 10: حضرت ابو سعید خدری رضی اللہ عنہ سے مروی ہے کہ رسول اللہ ﷺ نے عید الفطر اور عید الاضحیٰ کے روزے سے منع فرمایا ہے۔
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سوال 11: امام نوویؒ کے مطابق عید کے دن روزہ رکھنے کے مسئلے پر علماء کی کیا رائے ہے؟
سوال 11: امام نوویؒ کے مطابق عید کے دن روزہ رکھنے کے مسئلے پر علماء کی کیا رائے ہے؟
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جواب 11: امام نوویؒ فرماتے ہیں کہ عید کے دن روزہ حرام ہونے پر تمام اہلِ علم کا اجماع (اتفاق) ہے۔
جواب 11: امام نوویؒ فرماتے ہیں کہ عید کے دن روزہ حرام ہونے پر تمام اہلِ علم کا اجماع (اتفاق) ہے۔
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سوال 12: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
سوال 12: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
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جواب 12: بعض خواتین شوال کا چاند دیکھتے ہی Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں جو کہ شرعاً منع ہے۔
جواب 12: بعض خواتین شوال کا چاند دیکھتے ہی Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں جو کہ شرعاً منع ہے۔
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 13: مہندی لگوانے کے حوالے سے عید پر عام طور پر کون سی غلطی کی جاتی ہے؟
سوال 13: مہندی لگوانے کے حوالے سے عید پر عام طور پر کون سی غلطی کی جاتی ہے؟
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Teacher 200:00
Teacher 300:00
جواب 13: بہت سی خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں، جو کہ حرام ہے۔
جواب 13: بہت سی خواتین عید کی خوشی میں غیر محرم مردوں سے مہندی لگواتی ہیں، جو کہ حرام ہے۔
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Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 14: عید کے دن خواتین کے لباس اور پردے کے حوالے سے کیا کوتاہی دیکھنے میں آتی ہے؟
سوال 14: عید کے دن خواتین کے لباس اور پردے کے حوالے سے کیا کوتاہی دیکھنے میں آتی ہے؟
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب 14: بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے بے پردگی کا مظاہرہ کرتی ہیں۔
جواب 14: بہت سی خواتین عید کے دن زیب و زینت اختیار کر کے غیر محرم مردوں کے سامنے بے پردگی کا مظاہرہ کرتی ہیں۔
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 15: عید کے جشن اور پارٹیوں میں عموماً کون سی شرعی خلاف ورزی ہوتی ہے؟
سوال 15: عید کے جشن اور پارٹیوں میں عموماً کون سی شرعی خلاف ورزی ہوتی ہے؟
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Teacher 200:00
Teacher 300:00
جواب 15: عید کی خوشی کے نام پر دعوتوں میں غیر محرم مردوں اور عورتوں کا آزادانہ اختلاط (میل جول) ہوتا ہے۔
جواب 15: عید کی خوشی کے نام پر دعوتوں میں غیر محرم مردوں اور عورتوں کا آزادانہ اختلاط (میل جول) ہوتا ہے۔
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 16: تفریح کے نام پر عید کے دن مرد و خواتین کون سا ناجائز کام کرتے ہیں؟
سوال 16: تفریح کے نام پر عید کے دن مرد و خواتین کون سا ناجائز کام کرتے ہیں؟
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Teacher 200:00
Teacher 300:00
جواب 16: بہت سے مرد و خواتین عید کے دن سینما ہال جا کر فلمیں دیکھتے ہیں، جو کہ حرام ہے۔
جواب 16: بہت سے مرد و خواتین عید کے دن سینما ہال جا کر فلمیں دیکھتے ہیں، جو کہ حرام ہے۔
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Teacher 200:00
Teacher 300:00
سوال 17: سوشل میڈیا کے حوالے سے عید پر خواتین کون سی بڑی غلطی کرتی ہیں؟
سوال 17: سوشل میڈیا کے حوالے سے عید پر خواتین کون سی بڑی غلطی کرتی ہیں؟
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Teacher 200:00
Teacher 300:00
جواب 17: خواتین زیب و زینت کے ساتھ اپنی تصاویر سوشل میڈیا پر اپلوڈ کرتی ہیں جنہیں کئی غیر محرم لوگ دیکھتے ہیں۔
جواب 17: خواتین زیب و زینت کے ساتھ اپنی تصاویر سوشل میڈیا پر اپلوڈ کرتی ہیں جنہیں کئی غیر محرم لوگ دیکھتے ہیں۔
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Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 18: عید کے دن فرض نمازوں کے حوالے سے مسلمانوں میں کیا کوتاہی پائی جاتی ہے؟
سوال 18: عید کے دن فرض نمازوں کے حوالے سے مسلمانوں میں کیا کوتاہی پائی جاتی ہے؟
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Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب 18: لوگ گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ عید کی نماز کے بعد باقی فرض نمازیں ترک کر دیتے ہیں۔
جواب 18: لوگ گھومنے پھرنے میں اس قدر مصروف ہو جاتے ہیں کہ عید کی نماز کے بعد باقی فرض نمازیں ترک کر دیتے ہیں۔
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Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 19: کیا عید کے دن گناہوں (جیسے بے پردگی، فلمیں دیکھنا) کی چھوٹ مل جاتی ہے؟
سوال 19: کیا عید کے دن گناہوں (جیسے بے پردگی، فلمیں دیکھنا) کی چھوٹ مل جاتی ہے؟
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب 19: نہیں، جو کام رمضان میں حرام تھے وہ ہمیشہ حرام ہی رہتے ہیں، عید کے دن ان کی اجازت نہیں مل جاتی۔
جواب 19: نہیں، جو کام رمضان میں حرام تھے وہ ہمیشہ حرام ہی رہتے ہیں، عید کے دن ان کی اجازت نہیں مل جاتی۔
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 20: عید کی خوشیاں مناتے وقت ایک مسلمان کو کیا بات یاد رکھنی چاہیے؟
سوال 20: عید کی خوشیاں مناتے وقت ایک مسلمان کو کیا بات یاد رکھنی چاہیے؟
Student 100:00
Student 200:00
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Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب 20: یاد رکھنا چاہیے کہ ہم صرف رمضان کے مہینے سے باہر آئے ہیں، اسلام کے دائرے سے نہیں۔
جواب 20: یاد رکھنا چاہیے کہ ہم صرف رمضان کے مہینے سے باہر آئے ہیں، اسلام کے دائرے سے نہیں۔
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سوال 21: عید کی خوشیاں منانے کا شرعی اصول کیا ہے؟
سوال 21: عید کی خوشیاں منانے کا شرعی اصول کیا ہے؟
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Teacher 100:00
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Teacher 300:00
جواب 21: خوشیاں ضرور منائیں، لیکن مکمل طور پر شریعت اور حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
جواب 21: خوشیاں ضرور منائیں، لیکن مکمل طور پر شریعت اور حدودِ الٰہی کے دائرے میں رہتے ہوئے۔
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 22: عورت کے لیے زیب و زینت اختیار کرنے کا شرعی حکم کیا ہے؟
سوال 22: عورت کے لیے زیب و زینت اختیار کرنے کا شرعی حکم کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب 22: عورت صرف اپنے محرم رشتہ داروں یا اپنی جان پہچان کی عورتوں کے سامنے زیب و زینت کا اظہار کر سکتی ہے۔
جواب 22: عورت صرف اپنے محرم رشتہ داروں یا اپنی جان پہچان کی عورتوں کے سامنے زیب و زینت کا اظہار کر سکتی ہے۔
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Teacher 300:00
سوال 23: پکنک یا دعوتوں کے انعقاد کے لیے اسلام کیا شرط لگاتا ہے؟
سوال 23: پکنک یا دعوتوں کے انعقاد کے لیے اسلام کیا شرط لگاتا ہے؟
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Teacher 300:00
جواب 23: پکنک اور دعوتیں ضرور کریں لیکن اس طرح کہ ان میں مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
جواب 23: پکنک اور دعوتیں ضرور کریں لیکن اس طرح کہ ان میں مرد و خواتین کا اختلاط نہ ہو اور پردہ قائم رہے۔
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سوال 24: حافظ ابن حجر عسقلانیؒ نے عید کے دن خوشی منانے کے بارے میں کیا فرمایا ہے؟
سوال 24: حافظ ابن حجر عسقلانیؒ نے عید کے دن خوشی منانے کے بارے میں کیا فرمایا ہے؟
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جواب 24: انہوں نے فرمایا کہ عید کے دن خوشی کا اظہار کرنا دین کے شعائر (علامات) میں سے ہے۔
جواب 24: انہوں نے فرمایا کہ عید کے دن خوشی کا اظہار کرنا دین کے شعائر (علامات) میں سے ہے۔
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سوال 25: عید کے دن مسلمانوں کو ایک دوسرے سے ملاقات پر کون سی دعا دینی چاہیے؟
سوال 25: عید کے دن مسلمانوں کو ایک دوسرے سے ملاقات پر کون سی دعا دینی چاہیے؟
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جواب 25: عید کے دن خوشی سے ملنا چاہیے اور یہ کلمات کہنے چاہئیں: تقبل اللہ منا ومنکم (اللہ ہماری اور آپ کی عبادت قبول فرمائے)۔
جواب 25: عید کے دن خوشی سے ملنا چاہیے اور یہ کلمات کہنے چاہئیں: تقبل اللہ منا ومنکم (اللہ ہماری اور آپ کی عبادت قبول فرمائے)۔
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Teacher 300:00
Student 100:00
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Teacher 100:00
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سوال 1: امام ابن ماجہ نے عید کی رات قیام کی فضیلت والی حدیث کس صحابی سے روایت کی ہے؟
سوال 1: امام ابن ماجہ نے عید کی رات قیام کی فضیلت والی حدیث کس صحابی سے روایت کی ہے؟
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A) حضرت ابوہریرہ رضی اللہ عنہ
A) حضرت ابوہریرہ رضی اللہ عنہ
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B) حضرت عبداللہ بن عمر رضی اللہ عنہ
B) حضرت عبداللہ بن عمر رضی اللہ عنہ
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C) حضرت ابو امامہ رضی اللہ عنہ
C) حضرت ابو امامہ رضی اللہ عنہ
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D) حضرت انس رضی اللہ عنہ
D) حضرت انس رضی اللہ عنہ
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جواب: C) حضرت ابو امامہ رضی اللہ عنہ
جواب: C) حضرت ابو امامہ رضی اللہ عنہ
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Teacher 300:00
سوال 2: "جس نے عیدین کی دونوں راتیں... قیام کیا، اس کا دل نہیں مرے گا" اس حدیث کی شرعی حیثیت کیا ہے؟
سوال 2: "جس نے عیدین کی دونوں راتیں... قیام کیا، اس کا دل نہیں مرے گا" اس حدیث کی شرعی حیثیت کیا ہے؟
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A) صحیح
A) صحیح
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Teacher 200:00
Teacher 300:00
B) حسن
B) حسن
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Teacher 300:00
C) ضعیف
C) ضعیف
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D) متواتر
D) متواتر
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جواب: C) ضعیف
جواب: C) ضعیف
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سوال 3: امام نوویؒ نے 'الاذکار' میں عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
سوال 3: امام نوویؒ نے 'الاذکار' میں عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
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A) یہ حسن حدیث ہے
A) یہ حسن حدیث ہے
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ ضعیف حدیث ہے
B) یہ ضعیف حدیث ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ صحیح حدیث ہے
C) یہ صحیح حدیث ہے
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Teacher 100:00
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Teacher 300:00
D) یہ منسوخ ہے
D) یہ منسوخ ہے
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Teacher 300:00
جواب: B) یہ ضعیف حدیث ہے
جواب: B) یہ ضعیف حدیث ہے
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Student 300:00
Teacher 100:00
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Teacher 300:00
سوال 4: حافظ ابن حجرؒ کے مطابق عید کی رات قیام والی حدیث کی سند میں کیا خامی ہے؟
سوال 4: حافظ ابن حجرؒ کے مطابق عید کی رات قیام والی حدیث کی سند میں کیا خامی ہے؟
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Teacher 300:00
A) راوی کا حافظہ خراب ہے
A) راوی کا حافظہ خراب ہے
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Teacher 100:00
Teacher 200:00
Teacher 300:00
B) اس کی سند میں انقطاع ہے
B) اس کی سند میں انقطاع ہے
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) اس کی سند میں اضطراب (کمزوری) ہے
C) اس کی سند میں اضطراب (کمزوری) ہے
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) راوی مجہول ہے
D) راوی مجہول ہے
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جواب: C) اس کی سند میں اضطراب (کمزوری) ہے
جواب: C) اس کی سند میں اضطراب (کمزوری) ہے
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 5: شیخ البانیؒ نے 'ضعیف ابن ماجہ' میں عید کی رات کی فضیلت والی حدیث کو کیا قرار دیا ہے؟
سوال 5: شیخ البانیؒ نے 'ضعیف ابن ماجہ' میں عید کی رات کی فضیلت والی حدیث کو کیا قرار دیا ہے؟
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Teacher 300:00
A) حسن لغیرہ
A) حسن لغیرہ
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) موضوع (من گھڑت)
B) موضوع (من گھڑت)
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Teacher 100:00
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Teacher 300:00
C) صحیح
C) صحیح
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Teacher 200:00
Teacher 300:00
D) ضعیف لیکن قابلِ عمل
D) ضعیف لیکن قابلِ عمل
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) موضوع (من گھڑت)
جواب: B) موضوع (من گھڑت)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 6: امام طبرانی نے عید کی رات قیام والی حدیث کس صحابی سے روایت کی ہے؟
سوال 6: امام طبرانی نے عید کی رات قیام والی حدیث کس صحابی سے روایت کی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) حضرت عبادہ بن صامت رضی اللہ عنہ
A) حضرت عبادہ بن صامت رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) حضرت ابو سعید خدری رضی اللہ عنہ
B) حضرت ابو سعید خدری رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) حضرت جابر رضی اللہ عنہ
C) حضرت جابر رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) حضرت علی رضی اللہ عنہ
D) حضرت علی رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: A) حضرت عبادہ بن صامت رضی اللہ عنہ
جواب: A) حضرت عبادہ بن صامت رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 7: امام ہیثمیؒ کے مطابق امام طبرانی کی روایت کردہ حدیث کی سند میں کون سا راوی ضعیف ہے؟
سوال 7: امام ہیثمیؒ کے مطابق امام طبرانی کی روایت کردہ حدیث کی سند میں کون سا راوی ضعیف ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جابر الجعفی
A) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) سعید بن اوس
B) سعید بن اوس
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) عمر بن ہارون البلخی
C) عمر بن ہارون البلخی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) امام ثوری
D) امام ثوری
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) عمر بن ہارون البلخی
جواب: C) عمر بن ہارون البلخی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 8: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے بارے میں کیا فیصلہ دیا ہے؟
سوال 8: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے بارے میں کیا فیصلہ دیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) یہ احادیث فضائل میں قبول ہیں
A) یہ احادیث فضائل میں قبول ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ احادیث ضعیف ہیں مگر عمل جائز ہے
B) یہ احادیث ضعیف ہیں مگر عمل جائز ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ان پر عمل کرنا مستحب ہے
D) ان پر عمل کرنا مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
جواب: C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 9: احادیث میں کس دن کو "یوم الجائزہ" (انعام کا دن) کہا گیا ہے؟
سوال 9: احادیث میں کس دن کو "یوم الجائزہ" (انعام کا دن) کہا گیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) شبِ قدر
A) شبِ قدر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) عید الاضحیٰ
B) عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یومِ عرفہ
C) یومِ عرفہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) عید الفطر
D) عید الفطر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: D) عید الفطر
جواب: D) عید الفطر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 10: "یوم الجائزہ" کے بارے میں وارد ہونے والی حدیث کی شرعی حیثیت کیا ہے؟
سوال 10: "یوم الجائزہ" کے بارے میں وارد ہونے والی حدیث کی شرعی حیثیت کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) صحیح
A) صحیح
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) ضعیف
B) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) حسن
C) حسن
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) متواتر
D) متواتر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) ضعیف
جواب: B) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 11: امام ہیثمیؒ کے مطابق "یوم الجائزہ" والی حدیث کی سند میں کون سا راوی ہے جسے جمہور محدثین نے ضعیف اور متروک قرار دیا؟
سوال 11: امام ہیثمیؒ کے مطابق "یوم الجائزہ" والی حدیث کی سند میں کون سا راوی ہے جسے جمہور محدثین نے ضعیف اور متروک قرار دیا؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) امام ثوری
A) امام ثوری
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) سعید بن اوس
B) سعید بن اوس
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) جابر الجعفی
C) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ابن مہدی
D) ابن مہدی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) جابر الجعفی
جواب: C) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 12: اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہو تو عید کی رات اس کے لیے کیا حکم ہے؟
سوال 12: اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہو تو عید کی رات اس کے لیے کیا حکم ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) وہ عید کی رات تہجد ترک کر دے
A) وہ عید کی رات تہجد ترک کر دے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) وہ اسے خاص عید کی رات سمجھ کر پڑھے
B) وہ اسے خاص عید کی رات سمجھ کر پڑھے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) وہ جماعت کے ساتھ پڑھے
D) وہ جماعت کے ساتھ پڑھے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
جواب: C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 13: عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے کھانا پینا ترک کرنے کا کیا حکم ہے؟
سوال 13: عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے کھانا پینا ترک کرنے کا کیا حکم ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) یہ مستحب ہے
A) یہ مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ حرام ہے
B) یہ حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ سنت ہے
C) یہ سنت ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مباح ہے
D) یہ مباح ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ حرام ہے
جواب: B) یہ حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 14: نبی کریم ﷺ عید الفطر کی نماز کے لیے گھر سے نکلنے سے پہلے کیا کھاتے تھے؟
سوال 14: نبی کریم ﷺ عید الفطر کی نماز کے لیے گھر سے نکلنے سے پہلے کیا کھاتے تھے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) طاق عدد میں کھجوریں
A) طاق عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) میٹھا دودھ
B) میٹھا دودھ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) جفت عدد میں کھجوریں
C) جفت عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) شہد
D) شہد
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: A) طاق عدد میں کھجوریں
جواب: A) طاق عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 15: صحیح بخاری کی حدیث کے مطابق رسول اللہ ﷺ نے کن دو دنوں کے روزے سے منع فرمایا ہے؟
سوال 15: صحیح بخاری کی حدیث کے مطابق رسول اللہ ﷺ نے کن دو دنوں کے روزے سے منع فرمایا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جمعہ اور ہفتہ
A) جمعہ اور ہفتہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) عرفہ اور عاشورہ
B) عرفہ اور عاشورہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) عید الفطر اور عید الاضحیٰ
C) عید الفطر اور عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ایامِ بیض
D) ایامِ بیض
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) عید الفطر اور عید الاضحیٰ
جواب: C) عید الفطر اور عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 16: عید کے دن روزہ حرام ہونے پر امام نوویؒ نے اہلِ علم کا کیا موقف بیان کیا ہے؟
سوال 16: عید کے دن روزہ حرام ہونے پر امام نوویؒ نے اہلِ علم کا کیا موقف بیان کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) اس میں اختلاف ہے
A) اس میں اختلاف ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) صرف امام ابوحنیفہؒ کا قول ہے
B) صرف امام ابوحنیفہؒ کا قول ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) اس مسئلے میں اہلِ علم کا اجماع ہے
C) اس مسئلے میں اہلِ علم کا اجماع ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مکروہ ہے
D) یہ مکروہ ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) اس مسئلے میں اہلِ علم کا اجماع ہے
جواب: C) اس مسئلے میں اہلِ علم کا اجماع ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 17: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
سوال 17: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) نئے کپڑے پہنتی ہیں
A) نئے کپڑے پہنتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) مہندی خریدتی ہیں
C) مہندی خریدتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) مٹھائی بانٹتی ہیں
D) مٹھائی بانٹتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
جواب: B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 18: عید کی خوشی میں مہندی لگوانے کے حوالے سے کون سی غلطی کثرت سے کی جاتی ہے؟
سوال 18: عید کی خوشی میں مہندی لگوانے کے حوالے سے کون سی غلطی کثرت سے کی جاتی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) کالی مہندی لگانا
A) کالی مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) کیمیکل والی مہندی لگانا
B) کیمیکل والی مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) غیر محرم مردوں سے مہندی لگوانا
C) غیر محرم مردوں سے مہندی لگوانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) رات کے وقت مہندی لگانا
D) رات کے وقت مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) غیر محرم مردوں سے مہندی لگوانا
جواب: C) غیر محرم مردوں سے مہندی لگوانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 19: عید کے دن خواتین کا زیب و زینت کے ساتھ غیر محرموں کے سامنے آنا کیسا عمل ہے؟
سوال 19: عید کے دن خواتین کا زیب و زینت کے ساتھ غیر محرموں کے سامنے آنا کیسا عمل ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جائز ہے کیونکہ عید کا دن ہے
A) جائز ہے کیونکہ عید کا دن ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ مستحب ہے
C) یہ مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مکروہ تنزیہی ہے
D) یہ مکروہ تنزیہی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
جواب: B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 20: عید کے جشن کے نام پر کیسی دعوتیں اور محفلیں منعقد کرنا غلطی ہے؟
سوال 20: عید کے جشن کے نام پر کیسی دعوتیں اور محفلیں منعقد کرنا غلطی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جس میں صرف رشتہ دار ہوں
A) جس میں صرف رشتہ دار ہوں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) جس میں مہنگا کھانا ہو
B) جس میں مہنگا کھانا ہو
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) جس میں غریبوں کو نہ بلایا جائے
D) جس میں غریبوں کو نہ بلایا جائے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
جواب: C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 21: عید کی خوشی میں سینما ہال جا کر فلمیں دیکھنا شرعاً کیا ہے؟
سوال 21: عید کی خوشی میں سینما ہال جا کر فلمیں دیکھنا شرعاً کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) حرام ہے
A) حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) جائز ہے
B) جائز ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) مکروہ ہے
C) مکروہ ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) مباح ہے
D) مباح ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: A) حرام ہے
جواب: A) حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 22: عید کے موقع پر خواتین کا اپنی تصاویر سوشل میڈیا پر اپلوڈ کرنا جسے غیر محرم دیکھیں، کیسا عمل ہے؟
سوال 22: عید کے موقع پر خواتین کا اپنی تصاویر سوشل میڈیا پر اپلوڈ کرنا جسے غیر محرم دیکھیں، کیسا عمل ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جائز ہے اگر تصویر اچھی ہو
A) جائز ہے اگر تصویر اچھی ہو
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ ایک عام غلطی اور بے پردگی ہے
B) یہ ایک عام غلطی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) اس میں کوئی حرج نہیں
C) اس میں کوئی حرج نہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ صلہ رحمی میں شامل ہے
D) یہ صلہ رحمی میں شامل ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ ایک عام غلطی اور بے پردگی ہے
جواب: B) یہ ایک عام غلطی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 23: عید کی نماز کے بعد گھومنے پھرنے کی مصروفیت میں عموماً لوگ کون سی بڑی غلطی کرتے ہیں؟
سوال 23: عید کی نماز کے بعد گھومنے پھرنے کی مصروفیت میں عموماً لوگ کون سی بڑی غلطی کرتے ہیں؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) صدقہ فطر نہیں دیتے
A) صدقہ فطر نہیں دیتے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) قربانی کا گوشت نہیں بانٹتے
B) قربانی کا گوشت نہیں بانٹتے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) عیدی نہیں دیتے
D) عیدی نہیں دیتے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
جواب: C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 24: جو کام رمضان میں حرام تھے، ان کا عید کے دن کیا حکم ہے؟
سوال 24: جو کام رمضان میں حرام تھے، ان کا عید کے دن کیا حکم ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) وہ عید کے دن جائز ہو جاتے ہیں
A) وہ عید کے دن جائز ہو جاتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) وہ عید کے دن مکروہ ہو جاتے ہیں
B) وہ عید کے دن مکروہ ہو جاتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) وہ ہمیشہ حرام ہی رہتے ہیں
C) وہ ہمیشہ حرام ہی رہتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ان کی شرعی حیثیت بدل جاتی ہے
D) ان کی شرعی حیثیت بدل جاتی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) وہ ہمیشہ حرام ہی رہتے ہیں
جواب: C) وہ ہمیشہ حرام ہی رہتے ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 25: حافظ ابن حجر عسقلانیؒ کے مطابق عید کے دن شریعت کے دائرے میں رہ کر خوشی کا اظہار کرنا کیا ہے؟
سوال 25: حافظ ابن حجر عسقلانیؒ کے مطابق عید کے دن شریعت کے دائرے میں رہ کر خوشی کا اظہار کرنا کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) بدعت ہے
A) بدعت ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) دین کے شعائر میں سے ہے
B) دین کے شعائر میں سے ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) دنیاوی رسم ہے
C) دنیاوی رسم ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) صرف بچوں کے لیے ہے
D) صرف بچوں کے لیے ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) دین کے شعائر میں سے ہے
جواب: B) دین کے شعائر میں سے ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 1: امام ابن ماجہ نے عید کی رات قیام کی فضیلت والی حدیث کس صحابی سے روایت کی ہے؟
سوال 1: امام ابن ماجہ نے عید کی رات قیام کی فضیلت والی حدیث کس صحابی سے روایت کی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) حضرت ابوہریرہ رضی اللہ عنہ
A) حضرت ابوہریرہ رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) حضرت عبداللہ بن عمر رضی اللہ عنہ
B) حضرت عبداللہ بن عمر رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) حضرت ابو امامہ رضی اللہ عنہ
C) حضرت ابو امامہ رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) حضرت انس رضی اللہ عنہ
D) حضرت انس رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) حضرت ابو امامہ رضی اللہ عنہ
جواب: C) حضرت ابو امامہ رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 2: "جس نے عیدین کی دونوں راتیں... قیام کیا، اس کا دل نہیں مرے گا" اس حدیث کی شرعی حیثیت کیا ہے؟
سوال 2: "جس نے عیدین کی دونوں راتیں... قیام کیا، اس کا دل نہیں مرے گا" اس حدیث کی شرعی حیثیت کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) صحیح
A) صحیح
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) حسن
B) حسن
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) ضعیف
C) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) متواتر
D) متواتر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) ضعیف
جواب: C) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 3: امام نوویؒ نے 'الاذکار' میں عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
سوال 3: امام نوویؒ نے 'الاذکار' میں عید کی رات قیام والی حدیث کے بارے میں کیا فرمایا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) یہ حسن حدیث ہے
A) یہ حسن حدیث ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ ضعیف حدیث ہے
B) یہ ضعیف حدیث ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ صحیح حدیث ہے
C) یہ صحیح حدیث ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ منسوخ ہے
D) یہ منسوخ ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ ضعیف حدیث ہے
جواب: B) یہ ضعیف حدیث ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 4: حافظ ابن حجرؒ کے مطابق عید کی رات قیام والی حدیث کی سند میں کیا خامی ہے؟
سوال 4: حافظ ابن حجرؒ کے مطابق عید کی رات قیام والی حدیث کی سند میں کیا خامی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) راوی کا حافظہ خراب ہے
A) راوی کا حافظہ خراب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) اس کی سند میں انقطاع ہے
B) اس کی سند میں انقطاع ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) اس کی سند میں اضطراب (کمزوری) ہے
C) اس کی سند میں اضطراب (کمزوری) ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) راوی مجہول ہے
D) راوی مجہول ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) اس کی سند میں اضطراب (کمزوری) ہے
جواب: C) اس کی سند میں اضطراب (کمزوری) ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 5: شیخ البانیؒ نے 'ضعیف ابن ماجہ' میں عید کی رات کی فضیلت والی حدیث کو کیا قرار دیا ہے؟
سوال 5: شیخ البانیؒ نے 'ضعیف ابن ماجہ' میں عید کی رات کی فضیلت والی حدیث کو کیا قرار دیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) حسن لغیرہ
A) حسن لغیرہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) موضوع (من گھڑت)
B) موضوع (من گھڑت)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) صحیح
C) صحیح
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ضعیف لیکن قابلِ عمل
D) ضعیف لیکن قابلِ عمل
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) موضوع (من گھڑت)
جواب: B) موضوع (من گھڑت)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 6: امام طبرانی نے عید کی رات قیام والی حدیث کس صحابی سے روایت کی ہے؟
سوال 6: امام طبرانی نے عید کی رات قیام والی حدیث کس صحابی سے روایت کی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) حضرت عبادہ بن صامت رضی اللہ عنہ
A) حضرت عبادہ بن صامت رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) حضرت ابو سعید خدری رضی اللہ عنہ
B) حضرت ابو سعید خدری رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) حضرت جابر رضی اللہ عنہ
C) حضرت جابر رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) حضرت علی رضی اللہ عنہ
D) حضرت علی رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: A) حضرت عبادہ بن صامت رضی اللہ عنہ
جواب: A) حضرت عبادہ بن صامت رضی اللہ عنہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 7: امام ہیثمیؒ کے مطابق امام طبرانی کی روایت کردہ حدیث کی سند میں کون سا راوی ضعیف ہے؟
سوال 7: امام ہیثمیؒ کے مطابق امام طبرانی کی روایت کردہ حدیث کی سند میں کون سا راوی ضعیف ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جابر الجعفی
A) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) سعید بن اوس
B) سعید بن اوس
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) عمر بن ہارون البلخی
C) عمر بن ہارون البلخی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) امام ثوری
D) امام ثوری
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) عمر بن ہارون البلخی
جواب: C) عمر بن ہارون البلخی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 8: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے بارے میں کیا فیصلہ دیا ہے؟
سوال 8: شیخ الاسلام ابن تیمیہؒ نے عیدین کی رات کی احادیث کے بارے میں کیا فیصلہ دیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) یہ احادیث فضائل میں قبول ہیں
A) یہ احادیث فضائل میں قبول ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ احادیث ضعیف ہیں مگر عمل جائز ہے
B) یہ احادیث ضعیف ہیں مگر عمل جائز ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ان پر عمل کرنا مستحب ہے
D) ان پر عمل کرنا مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
جواب: C) یہ احادیث نبی ﷺ پر جھوٹ ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 9: احادیث میں کس دن کو "یوم الجائزہ" (انعام کا دن) کہا گیا ہے؟
سوال 9: احادیث میں کس دن کو "یوم الجائزہ" (انعام کا دن) کہا گیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) شبِ قدر
A) شبِ قدر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) عید الاضحیٰ
B) عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یومِ عرفہ
C) یومِ عرفہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) عید الفطر
D) عید الفطر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: D) عید الفطر
جواب: D) عید الفطر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 10: "یوم الجائزہ" کے بارے میں وارد ہونے والی حدیث کی شرعی حیثیت کیا ہے؟
سوال 10: "یوم الجائزہ" کے بارے میں وارد ہونے والی حدیث کی شرعی حیثیت کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) صحیح
A) صحیح
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) ضعیف
B) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) حسن
C) حسن
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) متواتر
D) متواتر
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) ضعیف
جواب: B) ضعیف
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 11: امام ہیثمیؒ کے مطابق "یوم الجائزہ" والی حدیث کی سند میں کون سا راوی ہے جسے جمہور محدثین نے ضعیف اور متروک قرار دیا؟
سوال 11: امام ہیثمیؒ کے مطابق "یوم الجائزہ" والی حدیث کی سند میں کون سا راوی ہے جسے جمہور محدثین نے ضعیف اور متروک قرار دیا؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) امام ثوری
A) امام ثوری
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) سعید بن اوس
B) سعید بن اوس
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) جابر الجعفی
C) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ابن مہدی
D) ابن مہدی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) جابر الجعفی
جواب: C) جابر الجعفی
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 12: اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہو تو عید کی رات اس کے لیے کیا حکم ہے؟
سوال 12: اگر کسی کا روزانہ تہجد پڑھنے کا معمول ہو تو عید کی رات اس کے لیے کیا حکم ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) وہ عید کی رات تہجد ترک کر دے
A) وہ عید کی رات تہجد ترک کر دے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) وہ اسے خاص عید کی رات سمجھ کر پڑھے
B) وہ اسے خاص عید کی رات سمجھ کر پڑھے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) وہ جماعت کے ساتھ پڑھے
D) وہ جماعت کے ساتھ پڑھے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
جواب: C) وہ روز کے معمول کے تحت پڑھے، اسے خاص نہ کرے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 13: عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے کھانا پینا ترک کرنے کا کیا حکم ہے؟
سوال 13: عید کے دن نمازِ عید سے پہلے تک روزہ رکھنے کی نیت سے کھانا پینا ترک کرنے کا کیا حکم ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) یہ مستحب ہے
A) یہ مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ حرام ہے
B) یہ حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ سنت ہے
C) یہ سنت ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مباح ہے
D) یہ مباح ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ حرام ہے
جواب: B) یہ حرام ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 14: نبی کریم ﷺ عید الفطر کی نماز کے لیے گھر سے نکلنے سے پہلے کیا کھاتے تھے؟
سوال 14: نبی کریم ﷺ عید الفطر کی نماز کے لیے گھر سے نکلنے سے پہلے کیا کھاتے تھے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) طاق عدد میں کھجوریں
A) طاق عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) میٹھا دودھ
B) میٹھا دودھ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) جفت عدد میں کھجوریں
C) جفت عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) شہد
D) شہد
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: A) طاق عدد میں کھجوریں
جواب: A) طاق عدد میں کھجوریں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 15: صحیح بخاری کی حدیث کے مطابق رسول اللہ ﷺ نے کن دو دنوں کے روزے سے منع فرمایا ہے؟
سوال 15: صحیح بخاری کی حدیث کے مطابق رسول اللہ ﷺ نے کن دو دنوں کے روزے سے منع فرمایا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جمعہ اور ہفتہ
A) جمعہ اور ہفتہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) عرفہ اور عاشورہ
B) عرفہ اور عاشورہ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) عید الفطر اور عید الاضحیٰ
C) عید الفطر اور عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ایامِ بیض
D) ایامِ بیض
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) عید الفطر اور عید الاضحیٰ
جواب: C) عید الفطر اور عید الاضحیٰ
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 16: عید کے دن روزہ حرام ہونے پر امام نوویؒ نے اہلِ علم کا کیا موقف بیان کیا ہے؟
سوال 16: عید کے دن روزہ حرام ہونے پر امام نوویؒ نے اہلِ علم کا کیا موقف بیان کیا ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) اس میں اختلاف ہے
A) اس میں اختلاف ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) صرف امام ابوحنیفہؒ کا قول ہے
B) صرف امام ابوحنیفہؒ کا قول ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) اس مسئلے میں اہلِ علم کا اجماع ہے
C) اس مسئلے میں اہلِ علم کا اجماع ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مکروہ ہے
D) یہ مکروہ ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) اس مسئلے میں اہلِ علم کا اجماع ہے
جواب: C) اس مسئلے میں اہلِ علم کا اجماع ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 17: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
سوال 17: شوال کا چاند نظر آتے ہی بعض خواتین کون سی شرعی غلطی کرتی ہیں؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) نئے کپڑے پہنتی ہیں
A) نئے کپڑے پہنتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) مہندی خریدتی ہیں
C) مہندی خریدتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) مٹھائی بانٹتی ہیں
D) مٹھائی بانٹتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
جواب: B) Eyebrows (بھنویں) وغیرہ کے بال نکلواتی ہیں
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 18: عید کی خوشی میں مہندی لگوانے کے حوالے سے کون سی غلطی کثرت سے کی جاتی ہے؟
سوال 18: عید کی خوشی میں مہندی لگوانے کے حوالے سے کون سی غلطی کثرت سے کی جاتی ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) کالی مہندی لگانا
A) کالی مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) کیمیکل والی مہندی لگانا
B) کیمیکل والی مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) غیر محرم مردوں سے مہندی لگوانا
C) غیر محرم مردوں سے مہندی لگوانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) رات کے وقت مہندی لگانا
D) رات کے وقت مہندی لگانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) غیر محرم مردوں سے مہندی لگوانا
جواب: C) غیر محرم مردوں سے مہندی لگوانا
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 19: عید کے دن خواتین کا زیب و زینت کے ساتھ غیر محرموں کے سامنے آنا کیسا عمل ہے؟
سوال 19: عید کے دن خواتین کا زیب و زینت کے ساتھ غیر محرموں کے سامنے آنا کیسا عمل ہے؟
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) جائز ہے کیونکہ عید کا دن ہے
A) جائز ہے کیونکہ عید کا دن ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) یہ مستحب ہے
C) یہ مستحب ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) یہ مکروہ تنزیہی ہے
D) یہ مکروہ تنزیہی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
جواب: B) یہ پردے کی خلاف ورزی اور بے پردگی ہے
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 20: عید کے جشن کے نام پر کیسی دعوتیں اور محفلیں منعقد کرنا غلطی ہے؟
سوال 20: عید کے جشن کے نام پر کیسی دعوتیں اور محفلیں منعقد کرنا غلطی ہے؟
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Teacher 300:00
A) جس میں صرف رشتہ دار ہوں
A) جس میں صرف رشتہ دار ہوں
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
B) جس میں مہنگا کھانا ہو
B) جس میں مہنگا کھانا ہو
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
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Teacher 200:00
Teacher 300:00
D) جس میں غریبوں کو نہ بلایا جائے
D) جس میں غریبوں کو نہ بلایا جائے
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Teacher 200:00
Teacher 300:00
جواب: C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
جواب: C) جس میں غیر محرم مرد اور عورتوں کا اختلاط ہو
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 21: عید کی خوشی میں سینما ہال جا کر فلمیں دیکھنا شرعاً کیا ہے؟
سوال 21: عید کی خوشی میں سینما ہال جا کر فلمیں دیکھنا شرعاً کیا ہے؟
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Teacher 300:00
A) حرام ہے
A) حرام ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) جائز ہے
B) جائز ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) مکروہ ہے
C) مکروہ ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) مباح ہے
D) مباح ہے
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Teacher 200:00
Teacher 300:00
جواب: A) حرام ہے
جواب: A) حرام ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 22: عید کے موقع پر خواتین کا اپنی تصاویر سوشل میڈیا پر اپلوڈ کرنا جسے غیر محرم دیکھیں، کیسا عمل ہے؟
سوال 22: عید کے موقع پر خواتین کا اپنی تصاویر سوشل میڈیا پر اپلوڈ کرنا جسے غیر محرم دیکھیں، کیسا عمل ہے؟
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Teacher 200:00
Teacher 300:00
A) جائز ہے اگر تصویر اچھی ہو
A) جائز ہے اگر تصویر اچھی ہو
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Student 200:00
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Teacher 200:00
Teacher 300:00
B) یہ ایک عام غلطی اور بے پردگی ہے
B) یہ ایک عام غلطی اور بے پردگی ہے
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
C) اس میں کوئی حرج نہیں
C) اس میں کوئی حرج نہیں
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
D) یہ صلہ رحمی میں شامل ہے
D) یہ صلہ رحمی میں شامل ہے
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
جواب: B) یہ ایک عام غلطی اور بے پردگی ہے
جواب: B) یہ ایک عام غلطی اور بے پردگی ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 23: عید کی نماز کے بعد گھومنے پھرنے کی مصروفیت میں عموماً لوگ کون سی بڑی غلطی کرتے ہیں؟
سوال 23: عید کی نماز کے بعد گھومنے پھرنے کی مصروفیت میں عموماً لوگ کون سی بڑی غلطی کرتے ہیں؟
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) صدقہ فطر نہیں دیتے
A) صدقہ فطر نہیں دیتے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) قربانی کا گوشت نہیں بانٹتے
B) قربانی کا گوشت نہیں بانٹتے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) عیدی نہیں دیتے
D) عیدی نہیں دیتے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
جواب: C) دوسری تمام فرض نمازیں ترک کر دیتے ہیں
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 24: جو کام رمضان میں حرام تھے، ان کا عید کے دن کیا حکم ہے؟
سوال 24: جو کام رمضان میں حرام تھے، ان کا عید کے دن کیا حکم ہے؟
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Student 200:00
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Teacher 200:00
Teacher 300:00
A) وہ عید کے دن جائز ہو جاتے ہیں
A) وہ عید کے دن جائز ہو جاتے ہیں
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
B) وہ عید کے دن مکروہ ہو جاتے ہیں
B) وہ عید کے دن مکروہ ہو جاتے ہیں
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C) وہ ہمیشہ حرام ہی رہتے ہیں
C) وہ ہمیشہ حرام ہی رہتے ہیں
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
D) ان کی شرعی حیثیت بدل جاتی ہے
D) ان کی شرعی حیثیت بدل جاتی ہے
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Teacher 200:00
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جواب: C) وہ ہمیشہ حرام ہی رہتے ہیں
جواب: C) وہ ہمیشہ حرام ہی رہتے ہیں
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
سوال 25: حافظ ابن حجر عسقلانیؒ کے مطابق عید کے دن شریعت کے دائرے میں رہ کر خوشی کا اظہار کرنا کیا ہے؟
سوال 25: حافظ ابن حجر عسقلانیؒ کے مطابق عید کے دن شریعت کے دائرے میں رہ کر خوشی کا اظہار کرنا کیا ہے؟
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
A) بدعت ہے
A) بدعت ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) دین کے شعائر میں سے ہے
B) دین کے شعائر میں سے ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) دنیاوی رسم ہے
C) دنیاوی رسم ہے
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
D) صرف بچوں کے لیے ہے
D) صرف بچوں کے لیے ہے
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
جواب: B) دین کے شعائر میں سے ہے
جواب: B) دین کے شعائر میں سے ہے
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
✨ Eid ki raat qiyam (ibadat) ki fazeelat wali hadees ki shar'i haisiyat aur is ki tehqeeq
✨ Eid ki raat qiyam (ibadat) ki fazeelat wali hadees ki shar'i haisiyat aur is ki tehqeeq
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Sawal: Kya Eid ki raat qiyam (ibadat) ke baare mein warid hone wali hadees sahih hai?
Sawal: Kya Eid ki raat qiyam (ibadat) ke baare mein warid hone wali hadees sahih hai?
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Teacher 200:00
Teacher 300:00
Tafseeli Jawab:
Tafseeli Jawab:
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Teacher 300:00
1. Eid ki raat qiyam ki hadees ki sehat:
1. Eid ki raat qiyam ki hadees ki sehat:
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Is hadees ko Imam Ibn Majah ﴿١٧٨٢﴾ ne Hazrat Abu Umamah (R.A) se riwayat kiya hai ke Nabi Kareem ﷺ ne farmaya:
Is hadees ko Imam Ibn Majah ﴿١٧٨٢﴾ ne Hazrat Abu Umamah (R.A) se riwayat kiya hai ke Nabi Kareem ﷺ ne farmaya:
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عربی متن: «مَنۡ قَامَ لَيۡلَتَيِ الۡعِيدَيۡنِ مُحۡتَسِبًا لِلَّهِ لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
عربی متن: «مَنۡ قَامَ لَيۡلَتَيِ الۡعِيدَيۡنِ مُحۡتَسِبًا لِلَّهِ لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
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Tarjuma: "Jis ne Eidain ki dono raatein Allah se ajar o sawab ki umeed rakhte hue qiyam kiya, us ka dil us din nahi marega jis din (logon ke) dil mar jayenge."
Tarjuma: "Jis ne Eidain ki dono raatein Allah se ajar o sawab ki umeed rakhte hue qiyam kiya, us ka dil us din nahi marega jis din (logon ke) dil mar jayenge."
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Student 300:00
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Teacher 200:00
Teacher 300:00
Yeh hadees zaeef hai aur Nabi ﷺ se sabit nahi hai.
Yeh hadees zaeef hai aur Nabi ﷺ se sabit nahi hai.
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Teacher 200:00
Teacher 300:00
2. Sehat-e-Hadees par Aimmah Kiram ke aqwal:
2. Sehat-e-Hadees par Aimmah Kiram ke aqwal:
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Student 300:00
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Teacher 300:00
Imam Nawawi (R.A) ne 'Al-Adhkar' mein farmaya: "Yeh zaeef hadees hai, hum ne isay Abu Umamah se marfoo aur mauqoof dono tarah riwayat kiya hai aur dono hi zaeef hain."
Imam Nawawi (R.A) ne 'Al-Adhkar' mein farmaya: "Yeh zaeef hadees hai, hum ne isay Abu Umamah se marfoo aur mauqoof dono tarah riwayat kiya hai aur dono hi zaeef hain."
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Hafiz Iraqi (R.A) ne 'Takhreej Ahadith Ihya Ulum al-Din' mein kaha: "Is ki sanad zaeef hai."
Hafiz Iraqi (R.A) ne 'Takhreej Ahadith Ihya Ulum al-Din' mein kaha: "Is ki sanad zaeef hai."
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Hafiz Ibn Hajar (R.A) ne farmaya: "Yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
Hafiz Ibn Hajar (R.A) ne farmaya: "Yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) qarar diya hai, jabke 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢١﴾ mein isay sakht zaeef kaha hai.
Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) qarar diya hai, jabke 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢١﴾ mein isay sakht zaeef kaha hai.
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Teacher 200:00
Teacher 300:00
3. Hadees ki deegar riwayaat:
3. Hadees ki deegar riwayaat:
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Teacher 200:00
Teacher 300:00
Is hadees ko Imam Tabarani ne Hazrat Ubadah bin Samit (R.A) se bhi riwayat kiya hai ke Rasool Allah ﷺ ne farmaya:
Is hadees ko Imam Tabarani ne Hazrat Ubadah bin Samit (R.A) se bhi riwayat kiya hai ke Rasool Allah ﷺ ne farmaya:
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
عربی متن: «مَنۡ أَحۡيَا لَيۡلَةَ الۡفِطۡرِ وَلَيۡلَةَ الأَضۡحَى لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
عربی متن: «مَنۡ أَحۡيَا لَيۡلَةَ الۡفِطۡرِ وَلَيۡلَةَ الأَضۡحَى لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Tarjuma: "Jis ne Eid-ul-Fitr aur Eid-ul-Adha ki raat ko zinda kiya (ibadat ki), us ka dil us din nahi marega jis din dil mar jayenge."
Tarjuma: "Jis ne Eid-ul-Fitr aur Eid-ul-Adha ki raat ko zinda kiya (ibadat ki), us ka dil us din nahi marega jis din dil mar jayenge."
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Yeh riwayat bhi zaeef hai.
Yeh riwayat bhi zaeef hai.
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Imam Haithami (R.A) ne 'Majma al-Zawaid' mein kaha: "Isay Tabarani ne 'Al-Kabeer' aur 'Al-Awsat' mein riwayat kiya hai, is ki sanad mein Umar bin Haroon Al-Balkhi hai jo ghaliban zaeef hai, agarche Ibn Mahdi waghaira ne is ki tareef ki hai lekin aimmah ki ek badi jamaat ne isay zaeef qarar diya hai."
Imam Haithami (R.A) ne 'Majma al-Zawaid' mein kaha: "Isay Tabarani ne 'Al-Kabeer' aur 'Al-Awsat' mein riwayat kiya hai, is ki sanad mein Umar bin Haroon Al-Balkhi hai jo ghaliban zaeef hai, agarche Ibn Mahdi waghaira ne is ki tareef ki hai lekin aimmah ki ek badi jamaat ne isay zaeef qarar diya hai."
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Sheikh Albani (R.A) ne isay 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢٠﴾ mein mauzoo qarar diya hai.
Sheikh Albani (R.A) ne isay 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢٠﴾ mein mauzoo qarar diya hai.
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne farmaya: "Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain."
Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne farmaya: "Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain."
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Hadees ki mazeed tehqeeq
Hadees ki mazeed tehqeeq
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Student 300:00
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Teacher 200:00
Teacher 300:00
Sawal: Woh kaun sa din hai jo har saal ek baar aata hai aur isay "Yaum-ul-Jaiza" (inaam ka din) kaha jata hai?
Sawal: Woh kaun sa din hai jo har saal ek baar aata hai aur isay "Yaum-ul-Jaiza" (inaam ka din) kaha jata hai?
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Jawab:
Jawab:
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الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
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Teacher 300:00
Is silsile mein ek hadees marwi hai jis se maloom hota hai ke Eid-ul-Fitr ke din ko "Yaum-ul-Jaiza" kaha jata hai, lekin yeh hadees zaeef hai.
Is silsile mein ek hadees marwi hai jis se maloom hota hai ke Eid-ul-Fitr ke din ko "Yaum-ul-Jaiza" kaha jata hai, lekin yeh hadees zaeef hai.
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Student 300:00
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Teacher 300:00
Mu'jam al-Tabarani mein Saeed bin Aws Al-Ansari se, unhon ne apne walid se riwayat ki hai ke Rasool Allah ﷺ ne farmaya:
Mu'jam al-Tabarani mein Saeed bin Aws Al-Ansari se, unhon ne apne walid se riwayat ki hai ke Rasool Allah ﷺ ne farmaya:
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عربی متن: «إِذَا كَانَ يَوۡمُ عِيدِ الۡفِطۡرِ وَقَفَتِ الۡمَلَائِكَةُ عَلَى أَبۡوَابِ الطُّرُقِ، فَنَادَوۡا: اغۡدُوا يَا مَعۡشَرَ الۡمُسۡلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالۡخَيۡرِ، ثُمَّ يُثِيبُ عَلَيۡهِ الۡجَزِيلَ، لَقَدۡ أُمِرۡتُمۡ بِقِيَامِ اللَّيۡلِ فَقُمۡتُمۡ، وَأُمِرۡتُمۡ بِصِيَامِ النَّهَارِ فَصُمۡتُمۡ، وَأَطَعۡتُمۡ رَبَّكُمۡ، فَاقۡبِضُوا جَوَائِزَكُمۡ، فَإِذَا صَلَّوۡا، نَادَى مُنَادٍ: أَلَا إِنَّ رَبَّكُمۡ قَدۡ غَفَرَ لَكُمۡ، فَارۡجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمۡ، فَهُوَ يَوۡمُ الۡجَائِزَةِ، وَيُسَمَّى ذَلِكَ الۡيَوۡمُ فِي السَّمَاءِ يَوۡمَ الۡجَائِزَةِ»
عربی متن: «إِذَا كَانَ يَوۡمُ عِيدِ الۡفِطۡرِ وَقَفَتِ الۡمَلَائِكَةُ عَلَى أَبۡوَابِ الطُّرُقِ، فَنَادَوۡا: اغۡدُوا يَا مَعۡشَرَ الۡمُسۡلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالۡخَيۡرِ، ثُمَّ يُثِيبُ عَلَيۡهِ الۡجَزِيلَ، لَقَدۡ أُمِرۡتُمۡ بِقِيَامِ اللَّيۡلِ فَقُمۡتُمۡ، وَأُمِرۡتُمۡ بِصِيَامِ النَّهَارِ فَصُمۡتُمۡ، وَأَطَعۡتُمۡ رَبَّكُمۡ، فَاقۡبِضُوا جَوَائِزَكُمۡ، فَإِذَا صَلَّوۡا، نَادَى مُنَادٍ: أَلَا إِنَّ رَبَّكُمۡ قَدۡ غَفَرَ لَكُمۡ، فَارۡجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمۡ، فَهُوَ يَوۡمُ الۡجَائِزَةِ، وَيُسَمَّى ذَلِكَ الۡيَوۡمُ فِي السَّمَاءِ يَوۡمَ الۡجَائِزَةِ»
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Tarjuma: "Jab Eid-ul-Fitr ki subah hoti hai toh farishtey raston ke mod par khade ho jate hain aur pukarte hain: Ae Musalmanon ki jamaat! Apne is Rabb-e-Raheem ki taraf chalo jo bhalaiyon ka ehsan karta hai aur is par azeem ajar ata farmata hai. Tumhein din ke rozon ka hukm diya gaya toh tum ne rozey rakhe, aur tum ne apne Rabb ki ita'at ki, lehaza ab apne inaam (jawaiz) samait lo. Phir jab log Eid ki namaz padh lete hain toh aasman se ek pukaarne wala pukaarta hai: Apne gharon ko hidayat yafta ho kar laut jao, tumhare tamam gunah maaf kar diye gaye hain, aur aasman mein is din ka naam 'Yaum-ul-Jaiza' rakha jata hai."
Tarjuma: "Jab Eid-ul-Fitr ki subah hoti hai toh farishtey raston ke mod par khade ho jate hain aur pukarte hain: Ae Musalmanon ki jamaat! Apne is Rabb-e-Raheem ki taraf chalo jo bhalaiyon ka ehsan karta hai aur is par azeem ajar ata farmata hai. Tumhein din ke rozon ka hukm diya gaya toh tum ne rozey rakhe, aur tum ne apne Rabb ki ita'at ki, lehaza ab apne inaam (jawaiz) samait lo. Phir jab log Eid ki namaz padh lete hain toh aasman se ek pukaarne wala pukaarta hai: Apne gharon ko hidayat yafta ho kar laut jao, tumhare tamam gunah maaf kar diye gaye hain, aur aasman mein is din ka naam 'Yaum-ul-Jaiza' rakha jata hai."
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Imam Haithami (R.A) ne is hadees ko 'Majma al-Zawaid' mein zikr kiya hai aur is ke baad farmaya:
Imam Haithami (R.A) ne is hadees ko 'Majma al-Zawaid' mein zikr kiya hai aur is ke baad farmaya:
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"Isay Tabarani ne 'Al-Kabeer' mein riwayat kiya hai, is ki sanad mein Jabir Al-Ju'fi hai; agarche Imam Thawri (R.A) ne is ki tauseeq ki hai aur khud unhon ne aur Shu'bah ne is se riwayat bhi ki hai, lekin aam logon (jumhoor muhadditheen) ne isay zaeef qarar diya hai aur woh 'Matrook' (jis ki hadees tark kar di jaye) hai."
"Isay Tabarani ne 'Al-Kabeer' mein riwayat kiya hai, is ki sanad mein Jabir Al-Ju'fi hai; agarche Imam Thawri (R.A) ne is ki tauseeq ki hai aur khud unhon ne aur Shu'bah ne is se riwayat bhi ki hai, lekin aam logon (jumhoor muhadditheen) ne isay zaeef qarar diya hai aur woh 'Matrook' (jis ki hadees tark kar di jaye) hai."
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Isi tarah Sheikh Albani (R.A) ne bhi is hadees ko 'Silsilah Ahadith-e-Zaeefah' aur 'Targhib wa Tarhib' ki tehqeeq mein zaeef qarar diya hai.
Isi tarah Sheikh Albani (R.A) ne bhi is hadees ko 'Silsilah Ahadith-e-Zaeefah' aur 'Targhib wa Tarhib' ki tehqeeq mein zaeef qarar diya hai.
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Wallahu A'lam.
Wallahu A'lam.
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[Note]: Agar koi hamesha tahajjud padhta hai toh woh Eid ki raat ko bhi tahajjud padhega, roz ke maamool ke tehat. Is ko woh (Eid ki raat samajh kar) khaas na kare.
[Note]: Agar koi hamesha tahajjud padhta hai toh woh Eid ki raat ko bhi tahajjud padhega, roz ke maamool ke tehat. Is ko woh (Eid ki raat samajh kar) khaas na kare.
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✨ Eid ke aadhey din ka roza rakhna
✨ Eid ke aadhey din ka roza rakhna
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Baaz logon ko dekha jata hai ke woh Eid ke din Eid ki namaz se pehle tak is niyat se khana peena tark kiye rehte hain ke woh roza hai, halanke Eid-ul-Fitr aur Eid-ul-Adha ke din ka roza haraam hai! Balke Allah ke Nabi ﷺ ki sunnat se yeh sabit hai ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoor kha kar ghar se nikalte the.
Baaz logon ko dekha jata hai ke woh Eid ke din Eid ki namaz se pehle tak is niyat se khana peena tark kiye rehte hain ke woh roza hai, halanke Eid-ul-Fitr aur Eid-ul-Adha ke din ka roza haraam hai! Balke Allah ke Nabi ﷺ ki sunnat se yeh sabit hai ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoor kha kar ghar se nikalte the.
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[Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.]
[Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.]
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عربی متن: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيۡهِ وَسَلَّمَ نَهَى عَنۡ صِيَامِ يَوۡمَيۡنِ: يَوۡمِ الۡفِطۡرِ، وَيَوۡمِ النَّحۡرِ»
عربی متن: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيۡهِ وَسَلَّمَ نَهَى عَنۡ صِيَامِ يَوۡمَيۡنِ: يَوۡمِ الۡفِطۡرِ، وَيَوۡمِ النَّحۡرِ»
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📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
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Imam Nawawi (R.A) Sahih Muslim ki sharah mein farmate hain: "Is maslay mein ahl-e-ilm ka ijmaa hai."
Imam Nawawi (R.A) Sahih Muslim ki sharah mein farmate hain: "Is maslay mein ahl-e-ilm ka ijmaa hai."
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✨ Kuch aham galtiyan jo logon mein kasrat se payi jati hain:
✨ Kuch aham galtiyan jo logon mein kasrat se payi jati hain:
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Shawwal ka chand nazar aate hi baaz khawateen ko dekha jata hai ke woh Eyebrows (bhanwein) waghaira ke baal nikalwati hain.
Shawwal ka chand nazar aate hi baaz khawateen ko dekha jata hai ke woh Eyebrows (bhanwein) waghaira ke baal nikalwati hain.
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Isi tarah se bohat sari khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain.
Isi tarah se bohat sari khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain.
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Isi tarah bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne parde ka ehtimam nahi kartin aur be-pardagi ka muzahira karti hain.
Isi tarah bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne parde ka ehtimam nahi kartin aur be-pardagi ka muzahira karti hain.
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Isi tarah Eid ke jashn ke naam par ghair mehram mard aur aurton ke ikhtilaat wali dawatein aur mehfilein munaqid ki jati hain.
Isi tarah Eid ke jashn ke naam par ghair mehram mard aur aurton ke ikhtilaat wali dawatein aur mehfilein munaqid ki jati hain.
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Isi tarah se bohat sare mard o khawateen ko dekha jata hai ke woh Eid ki khushi mein cinema hall mein bhare pade hote hain aur wahan filmein (films/movies) dekhte hain.
Isi tarah se bohat sare mard o khawateen ko dekha jata hai ke woh Eid ki khushi mein cinema hall mein bhare pade hote hain aur wahan filmein (films/movies) dekhte hain.
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Isi tarah se bohat sari khawateen ko dekha jata hai ke woh Eid ke mauqa par zaib-o-zeenat ikhtiyar kar ke apne social media par bohat sari tasaveer upload karti hain jise kai ghair mehram log dekhte hain.
Isi tarah se bohat sari khawateen ko dekha jata hai ke woh Eid ke mauqa par zaib-o-zeenat ikhtiyar kar ke apne social media par bohat sari tasaveer upload karti hain jise kai ghair mehram log dekhte hain.
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Aur isi tarah ek bohat badi galti hamare muashre mein yeh hoti hai ke log Eid wale din Eid ki namaz ke baad doosri tamam farz namazein tark kar dete hain aur ghoomne phirne mein is qadar masroof ho jate hain ke namaz chhod dete hain.
Aur isi tarah ek bohat badi galti hamare muashre mein yeh hoti hai ke log Eid wale din Eid ki namaz ke baad doosri tamam farz namazein tark kar dete hain aur ghoomne phirne mein is qadar masroof ho jate hain ke namaz chhod dete hain.
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Yaad rakhein:
Yaad rakhein:
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Yeh aur is tarah ke tamam kaam haraam hain. Yeh kaam sirf Ramadan mein haraam nahi the balke yeh hamesha haraam hain.
Yeh aur is tarah ke tamam kaam haraam hain. Yeh kaam sirf Ramadan mein haraam nahi the balke yeh hamesha haraam hain.
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Yaad rakhein! Aap Ramadan se bahar aaye hain, Islam se nahi.
Yaad rakhein! Aap Ramadan se bahar aaye hain, Islam se nahi.
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Haan, yaqeenan aap Eid ke mauqa par khushiyan manayein lekin shar'i daire mein reh kar.
Haan, yaqeenan aap Eid ke mauqa par khushiyan manayein lekin shar'i daire mein reh kar.
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Aap zaib-o-zeenat ikhtiyar karein lekin apne mehram ke liye ya sirf apni jaan pehchan ki aurton ke samne.
Aap zaib-o-zeenat ikhtiyar karein lekin apne mehram ke liye ya sirf apni jaan pehchan ki aurton ke samne.
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Aap dawat karein, picnic karein lekin is tarah se ke mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
Aap dawat karein, picnic karein lekin is tarah se ke mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
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Aap Eid ki khushiyan lazman manayein lekin shariat ki hudood mein reh kar.
Aap Eid ki khushiyan lazman manayein lekin shariat ki hudood mein reh kar.
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Hafiz Ibn Hajar Asqalani (R.A) farmate hain: "Eid ke din khushi ka izhaar karna deen ke shaa'ir mein se hai."
Hafiz Ibn Hajar Asqalani (R.A) farmate hain: "Eid ke din khushi ka izhaar karna deen ke shaa'ir mein se hai."
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📚 [Fath al-Bari: 443/2]
📚 [Fath al-Bari: 443/2]
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Lehaza Eid ke din Allah ka shukr ada karte hue khushi ka izhaar karein, Eid ko achhe tareeqe se manayein lekin hudood-e-Ilahi ke daire mein rehte hue.
Lehaza Eid ke din Allah ka shukr ada karte hue khushi ka izhaar karein, Eid ko achhe tareeqe se manayein lekin hudood-e-Ilahi ke daire mein rehte hue.
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✨ تقبل الله منا ومنكم ✨ (Taqabbal Allahu minna wa minkum)
✨ تقبل الله منا ومنكم ✨ (Taqabbal Allahu minna wa minkum)
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✨ Eid ki raat qiyam (ibadat) ki fazeelat wali hadees ki shar'i haisiyat aur is ki tehqeeq
✨ Eid ki raat qiyam (ibadat) ki fazeelat wali hadees ki shar'i haisiyat aur is ki tehqeeq
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Sawal: Kya Eid ki raat qiyam (ibadat) ke baare mein warid hone wali hadees sahih hai?
Sawal: Kya Eid ki raat qiyam (ibadat) ke baare mein warid hone wali hadees sahih hai?
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Tafseeli Jawab:
Tafseeli Jawab:
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1. Eid ki raat qiyam ki hadees ki sehat:
1. Eid ki raat qiyam ki hadees ki sehat:
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Is hadees ko Imam Ibn Majah ﴿١٧٨٢﴾ ne Hazrat Abu Umamah (R.A) se riwayat kiya hai ke Nabi Kareem ﷺ ne farmaya:
Is hadees ko Imam Ibn Majah ﴿١٧٨٢﴾ ne Hazrat Abu Umamah (R.A) se riwayat kiya hai ke Nabi Kareem ﷺ ne farmaya:
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عربی متن: «مَنۡ قَامَ لَيۡلَتَيِ الۡعِيدَيۡنِ مُحۡتَسِبًا لِلَّهِ لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
عربی متن: «مَنۡ قَامَ لَيۡلَتَيِ الۡعِيدَيۡنِ مُحۡتَسِبًا لِلَّهِ لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
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Tarjuma: "Jis ne Eidain ki dono raatein Allah se ajar o sawab ki umeed rakhte hue qiyam kiya, us ka dil us din nahi marega jis din (logon ke) dil mar jayenge."
Tarjuma: "Jis ne Eidain ki dono raatein Allah se ajar o sawab ki umeed rakhte hue qiyam kiya, us ka dil us din nahi marega jis din (logon ke) dil mar jayenge."
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Yeh hadees zaeef hai aur Nabi ﷺ se sabit nahi hai.
Yeh hadees zaeef hai aur Nabi ﷺ se sabit nahi hai.
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2. Sehat-e-Hadees par Aimmah Kiram ke aqwal:
2. Sehat-e-Hadees par Aimmah Kiram ke aqwal:
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Imam Nawawi (R.A) ne 'Al-Adhkar' mein farmaya: "Yeh zaeef hadees hai, hum ne isay Abu Umamah se marfoo aur mauqoof dono tarah riwayat kiya hai aur dono hi zaeef hain."
Imam Nawawi (R.A) ne 'Al-Adhkar' mein farmaya: "Yeh zaeef hadees hai, hum ne isay Abu Umamah se marfoo aur mauqoof dono tarah riwayat kiya hai aur dono hi zaeef hain."
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Hafiz Iraqi (R.A) ne 'Takhreej Ahadith Ihya Ulum al-Din' mein kaha: "Is ki sanad zaeef hai."
Hafiz Iraqi (R.A) ne 'Takhreej Ahadith Ihya Ulum al-Din' mein kaha: "Is ki sanad zaeef hai."
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Hafiz Ibn Hajar (R.A) ne farmaya: "Yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
Hafiz Ibn Hajar (R.A) ne farmaya: "Yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
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Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) qarar diya hai, jabke 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢١﴾ mein isay sakht zaeef kaha hai.
Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) qarar diya hai, jabke 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢١﴾ mein isay sakht zaeef kaha hai.
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3. Hadees ki deegar riwayaat:
3. Hadees ki deegar riwayaat:
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Is hadees ko Imam Tabarani ne Hazrat Ubadah bin Samit (R.A) se bhi riwayat kiya hai ke Rasool Allah ﷺ ne farmaya:
Is hadees ko Imam Tabarani ne Hazrat Ubadah bin Samit (R.A) se bhi riwayat kiya hai ke Rasool Allah ﷺ ne farmaya:
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عربی متن: «مَنۡ أَحۡيَا لَيۡلَةَ الۡفِطۡرِ وَلَيۡلَةَ الأَضۡحَى لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
عربی متن: «مَنۡ أَحۡيَا لَيۡلَةَ الۡفِطۡرِ وَلَيۡلَةَ الأَضۡحَى لَمۡ يَمُتۡ قَلۡبُهُ يَوۡمَ تَمُوتُ الۡقُلُوبُ»
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Tarjuma: "Jis ne Eid-ul-Fitr aur Eid-ul-Adha ki raat ko zinda kiya (ibadat ki), us ka dil us din nahi marega jis din dil mar jayenge."
Tarjuma: "Jis ne Eid-ul-Fitr aur Eid-ul-Adha ki raat ko zinda kiya (ibadat ki), us ka dil us din nahi marega jis din dil mar jayenge."
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Yeh riwayat bhi zaeef hai.
Yeh riwayat bhi zaeef hai.
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Imam Haithami (R.A) ne 'Majma al-Zawaid' mein kaha: "Isay Tabarani ne 'Al-Kabeer' aur 'Al-Awsat' mein riwayat kiya hai, is ki sanad mein Umar bin Haroon Al-Balkhi hai jo ghaliban zaeef hai, agarche Ibn Mahdi waghaira ne is ki tareef ki hai lekin aimmah ki ek badi jamaat ne isay zaeef qarar diya hai."
Imam Haithami (R.A) ne 'Majma al-Zawaid' mein kaha: "Isay Tabarani ne 'Al-Kabeer' aur 'Al-Awsat' mein riwayat kiya hai, is ki sanad mein Umar bin Haroon Al-Balkhi hai jo ghaliban zaeef hai, agarche Ibn Mahdi waghaira ne is ki tareef ki hai lekin aimmah ki ek badi jamaat ne isay zaeef qarar diya hai."
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Sheikh Albani (R.A) ne isay 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢٠﴾ mein mauzoo qarar diya hai.
Sheikh Albani (R.A) ne isay 'Silsilah Ahadith-e-Zaeefah' ﴿٥٢٠﴾ mein mauzoo qarar diya hai.
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Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne farmaya: "Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain."
Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne farmaya: "Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain."
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Hadees ki mazeed tehqeeq
Hadees ki mazeed tehqeeq
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Sawal: Woh kaun sa din hai jo har saal ek baar aata hai aur isay "Yaum-ul-Jaiza" (inaam ka din) kaha jata hai?
Sawal: Woh kaun sa din hai jo har saal ek baar aata hai aur isay "Yaum-ul-Jaiza" (inaam ka din) kaha jata hai?
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Jawab:
Jawab:
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الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
الحمد لله، والصلاة والسلام على رسول الله، وعلى آله وصحبه، أما بعد:
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Is silsile mein ek hadees marwi hai jis se maloom hota hai ke Eid-ul-Fitr ke din ko "Yaum-ul-Jaiza" kaha jata hai, lekin yeh hadees zaeef hai.
Is silsile mein ek hadees marwi hai jis se maloom hota hai ke Eid-ul-Fitr ke din ko "Yaum-ul-Jaiza" kaha jata hai, lekin yeh hadees zaeef hai.
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Mu'jam al-Tabarani mein Saeed bin Aws Al-Ansari se, unhon ne apne walid se riwayat ki hai ke Rasool Allah ﷺ ne farmaya:
Mu'jam al-Tabarani mein Saeed bin Aws Al-Ansari se, unhon ne apne walid se riwayat ki hai ke Rasool Allah ﷺ ne farmaya:
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عربی متن: «إِذَا كَانَ يَوۡمُ عِيدِ الۡفِطۡرِ وَقَفَتِ الۡمَلَائِكَةُ عَلَى أَبۡوَابِ الطُّرُقِ، فَنَادَوۡا: اغۡدُوا يَا مَعۡشَرَ الۡمُسۡلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالۡخَيۡرِ، ثُمَّ يُثِيبُ عَلَيۡهِ الۡجَزِيلَ، لَقَدۡ أُمِرۡتُمۡ بِقِيَامِ اللَّيۡلِ فَقُمۡتُمۡ، وَأُمِرۡتُمۡ بِصِيَامِ النَّهَارِ فَصُمۡتُمۡ، وَأَطَعۡتُمۡ رَبَّكُمۡ، فَاقۡبِضُوا جَوَائِزَكُمۡ، فَإِذَا صَلَّوۡا، نَادَى مُنَادٍ: أَلَا إِنَّ رَبَّكُمۡ قَدۡ غَفَرَ لَكُمۡ، فَارۡجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمۡ، فَهُوَ يَوۡمُ الۡجَائِزَةِ، وَيُسَمَّى ذَلِكَ الۡيَوۡمُ فِي السَّمَاءِ يَوۡمَ الۡجَائِزَةِ»
عربی متن: «إِذَا كَانَ يَوۡمُ عِيدِ الۡفِطۡرِ وَقَفَتِ الۡمَلَائِكَةُ عَلَى أَبۡوَابِ الطُّرُقِ، فَنَادَوۡا: اغۡدُوا يَا مَعۡشَرَ الۡمُسۡلِمِينَ إِلَى رَبٍّ كَرِيمٍ يَمُنُّ بِالۡخَيۡرِ، ثُمَّ يُثِيبُ عَلَيۡهِ الۡجَزِيلَ، لَقَدۡ أُمِرۡتُمۡ بِقِيَامِ اللَّيۡلِ فَقُمۡتُمۡ، وَأُمِرۡتُمۡ بِصِيَامِ النَّهَارِ فَصُمۡتُمۡ، وَأَطَعۡتُمۡ رَبَّكُمۡ، فَاقۡبِضُوا جَوَائِزَكُمۡ، فَإِذَا صَلَّوۡا، نَادَى مُنَادٍ: أَلَا إِنَّ رَبَّكُمۡ قَدۡ غَفَرَ لَكُمۡ، فَارۡجِعُوا رَاشِدِينَ إِلَى رِحَالِكُمۡ، فَهُوَ يَوۡمُ الۡجَائِزَةِ، وَيُسَمَّى ذَلِكَ الۡيَوۡمُ فِي السَّمَاءِ يَوۡمَ الۡجَائِزَةِ»
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Tarjuma: "Jab Eid-ul-Fitr ki subah hoti hai toh farishtey raston ke mod par khade ho jate hain aur pukarte hain: Ae Musalmanon ki jamaat! Apne is Rabb-e-Raheem ki taraf chalo jo bhalaiyon ka ehsan karta hai aur is par azeem ajar ata farmata hai. Tumhein din ke rozon ka hukm diya gaya toh tum ne rozey rakhe, aur tum ne apne Rabb ki ita'at ki, lehaza ab apne inaam (jawaiz) samait lo. Phir jab log Eid ki namaz padh lete hain toh aasman se ek pukaarne wala pukaarta hai: Apne gharon ko hidayat yafta ho kar laut jao, tumhare tamam gunah maaf kar diye gaye hain, aur aasman mein is din ka naam 'Yaum-ul-Jaiza' rakha jata hai."
Tarjuma: "Jab Eid-ul-Fitr ki subah hoti hai toh farishtey raston ke mod par khade ho jate hain aur pukarte hain: Ae Musalmanon ki jamaat! Apne is Rabb-e-Raheem ki taraf chalo jo bhalaiyon ka ehsan karta hai aur is par azeem ajar ata farmata hai. Tumhein din ke rozon ka hukm diya gaya toh tum ne rozey rakhe, aur tum ne apne Rabb ki ita'at ki, lehaza ab apne inaam (jawaiz) samait lo. Phir jab log Eid ki namaz padh lete hain toh aasman se ek pukaarne wala pukaarta hai: Apne gharon ko hidayat yafta ho kar laut jao, tumhare tamam gunah maaf kar diye gaye hain, aur aasman mein is din ka naam 'Yaum-ul-Jaiza' rakha jata hai."
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Imam Haithami (R.A) ne is hadees ko 'Majma al-Zawaid' mein zikr kiya hai aur is ke baad farmaya:
Imam Haithami (R.A) ne is hadees ko 'Majma al-Zawaid' mein zikr kiya hai aur is ke baad farmaya:
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"Isay Tabarani ne 'Al-Kabeer' mein riwayat kiya hai, is ki sanad mein Jabir Al-Ju'fi hai; agarche Imam Thawri (R.A) ne is ki tauseeq ki hai aur khud unhon ne aur Shu'bah ne is se riwayat bhi ki hai, lekin aam logon (jumhoor muhadditheen) ne isay zaeef qarar diya hai aur woh 'Matrook' (jis ki hadees tark kar di jaye) hai."
"Isay Tabarani ne 'Al-Kabeer' mein riwayat kiya hai, is ki sanad mein Jabir Al-Ju'fi hai; agarche Imam Thawri (R.A) ne is ki tauseeq ki hai aur khud unhon ne aur Shu'bah ne is se riwayat bhi ki hai, lekin aam logon (jumhoor muhadditheen) ne isay zaeef qarar diya hai aur woh 'Matrook' (jis ki hadees tark kar di jaye) hai."
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Isi tarah Sheikh Albani (R.A) ne bhi is hadees ko 'Silsilah Ahadith-e-Zaeefah' aur 'Targhib wa Tarhib' ki tehqeeq mein zaeef qarar diya hai.
Isi tarah Sheikh Albani (R.A) ne bhi is hadees ko 'Silsilah Ahadith-e-Zaeefah' aur 'Targhib wa Tarhib' ki tehqeeq mein zaeef qarar diya hai.
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Wallahu A'lam.
Wallahu A'lam.
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[Note]: Agar koi hamesha tahajjud padhta hai toh woh Eid ki raat ko bhi tahajjud padhega, roz ke maamool ke tehat. Is ko woh (Eid ki raat samajh kar) khaas na kare.
[Note]: Agar koi hamesha tahajjud padhta hai toh woh Eid ki raat ko bhi tahajjud padhega, roz ke maamool ke tehat. Is ko woh (Eid ki raat samajh kar) khaas na kare.
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✨ Eid ke aadhey din ka roza rakhna
✨ Eid ke aadhey din ka roza rakhna
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Baaz logon ko dekha jata hai ke woh Eid ke din Eid ki namaz se pehle tak is niyat se khana peena tark kiye rehte hain ke woh roza hai, halanke Eid-ul-Fitr aur Eid-ul-Adha ke din ka roza haraam hai! Balke Allah ke Nabi ﷺ ki sunnat se yeh sabit hai ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoor kha kar ghar se nikalte the.
Baaz logon ko dekha jata hai ke woh Eid ke din Eid ki namaz se pehle tak is niyat se khana peena tark kiye rehte hain ke woh roza hai, halanke Eid-ul-Fitr aur Eid-ul-Adha ke din ka roza haraam hai! Balke Allah ke Nabi ﷺ ki sunnat se yeh sabit hai ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoor kha kar ghar se nikalte the.
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[Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.]
[Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.]
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عربی متن: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيۡهِ وَسَلَّمَ نَهَى عَنۡ صِيَامِ يَوۡمَيۡنِ: يَوۡمِ الۡفِطۡرِ، وَيَوۡمِ النَّحۡرِ»
عربی متن: «أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيۡهِ وَسَلَّمَ نَهَى عَنۡ صِيَامِ يَوۡمَيۡنِ: يَوۡمِ الۡفِطۡرِ، وَيَوۡمِ النَّحۡرِ»
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📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
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Imam Nawawi (R.A) Sahih Muslim ki sharah mein farmate hain: "Is maslay mein ahl-e-ilm ka ijmaa hai."
Imam Nawawi (R.A) Sahih Muslim ki sharah mein farmate hain: "Is maslay mein ahl-e-ilm ka ijmaa hai."
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✨ Kuch aham galtiyan jo logon mein kasrat se payi jati hain:
✨ Kuch aham galtiyan jo logon mein kasrat se payi jati hain:
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Shawwal ka chand nazar aate hi baaz khawateen ko dekha jata hai ke woh Eyebrows (bhanwein) waghaira ke baal nikalwati hain.
Shawwal ka chand nazar aate hi baaz khawateen ko dekha jata hai ke woh Eyebrows (bhanwein) waghaira ke baal nikalwati hain.
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Isi tarah se bohat sari khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain.
Isi tarah se bohat sari khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain.
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Isi tarah bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne parde ka ehtimam nahi kartin aur be-pardagi ka muzahira karti hain.
Isi tarah bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne parde ka ehtimam nahi kartin aur be-pardagi ka muzahira karti hain.
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Isi tarah Eid ke jashn ke naam par ghair mehram mard aur aurton ke ikhtilaat wali dawatein aur mehfilein munaqid ki jati hain.
Isi tarah Eid ke jashn ke naam par ghair mehram mard aur aurton ke ikhtilaat wali dawatein aur mehfilein munaqid ki jati hain.
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Isi tarah se bohat sare mard o khawateen ko dekha jata hai ke woh Eid ki khushi mein cinema hall mein bhare pade hote hain aur wahan filmein (films/movies) dekhte hain.
Isi tarah se bohat sare mard o khawateen ko dekha jata hai ke woh Eid ki khushi mein cinema hall mein bhare pade hote hain aur wahan filmein (films/movies) dekhte hain.
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Isi tarah se bohat sari khawateen ko dekha jata hai ke woh Eid ke mauqa par zaib-o-zeenat ikhtiyar kar ke apne social media par bohat sari tasaveer upload karti hain jise kai ghair mehram log dekhte hain.
Isi tarah se bohat sari khawateen ko dekha jata hai ke woh Eid ke mauqa par zaib-o-zeenat ikhtiyar kar ke apne social media par bohat sari tasaveer upload karti hain jise kai ghair mehram log dekhte hain.
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Aur isi tarah ek bohat badi galti hamare muashre mein yeh hoti hai ke log Eid wale din Eid ki namaz ke baad doosri tamam farz namazein tark kar dete hain aur ghoomne phirne mein is qadar masroof ho jate hain ke namaz chhod dete hain.
Aur isi tarah ek bohat badi galti hamare muashre mein yeh hoti hai ke log Eid wale din Eid ki namaz ke baad doosri tamam farz namazein tark kar dete hain aur ghoomne phirne mein is qadar masroof ho jate hain ke namaz chhod dete hain.
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Yaad rakhein:
Yaad rakhein:
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Yeh aur is tarah ke tamam kaam haraam hain. Yeh kaam sirf Ramadan mein haraam nahi the balke yeh hamesha haraam hain.
Yeh aur is tarah ke tamam kaam haraam hain. Yeh kaam sirf Ramadan mein haraam nahi the balke yeh hamesha haraam hain.
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Yaad rakhein! Aap Ramadan se bahar aaye hain, Islam se nahi.
Yaad rakhein! Aap Ramadan se bahar aaye hain, Islam se nahi.
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Haan, yaqeenan aap Eid ke mauqa par khushiyan manayein lekin shar'i daire mein reh kar.
Haan, yaqeenan aap Eid ke mauqa par khushiyan manayein lekin shar'i daire mein reh kar.
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Aap zaib-o-zeenat ikhtiyar karein lekin apne mehram ke liye ya sirf apni jaan pehchan ki aurton ke samne.
Aap zaib-o-zeenat ikhtiyar karein lekin apne mehram ke liye ya sirf apni jaan pehchan ki aurton ke samne.
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Aap dawat karein, picnic karein lekin is tarah se ke mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
Aap dawat karein, picnic karein lekin is tarah se ke mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
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Aap Eid ki khushiyan lazman manayein lekin shariat ki hudood mein reh kar.
Aap Eid ki khushiyan lazman manayein lekin shariat ki hudood mein reh kar.
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Hafiz Ibn Hajar Asqalani (R.A) farmate hain: "Eid ke din khushi ka izhaar karna deen ke shaa'ir mein se hai."
Hafiz Ibn Hajar Asqalani (R.A) farmate hain: "Eid ke din khushi ka izhaar karna deen ke shaa'ir mein se hai."
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📚 [Fath al-Bari: 443/2]
📚 [Fath al-Bari: 443/2]
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Lehaza Eid ke din Allah ka shukr ada karte hue khushi ka izhaar karein, Eid ko achhe tareeqe se manayein lekin hudood-e-Ilahi ke daire mein rehte hue.
Lehaza Eid ke din Allah ka shukr ada karte hue khushi ka izhaar karein, Eid ko achhe tareeqe se manayein lekin hudood-e-Ilahi ke daire mein rehte hue.
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✨ تقبل الله منا ومنكم ✨ (Taqabbal Allahu minna wa minkum)
✨ تقبل الله منا ومنكم ✨ (Taqabbal Allahu minna wa minkum)
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Sawal 1: Kya Eid ki raat ibadat (qiyam) karne ki fazeelat ke baare mein warid hone wali hadees sahih hai?
Sawal 1: Kya Eid ki raat ibadat (qiyam) karne ki fazeelat ke baare mein warid hone wali hadees sahih hai?
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Jawab 1: Nahi, yeh hadees zaeef (aur baaz muhadditheen ke nazdeek man-gharat) hai aur Nabi ﷺ se sabit nahi hai.
Jawab 1: Nahi, yeh hadees zaeef (aur baaz muhadditheen ke nazdeek man-gharat) hai aur Nabi ﷺ se sabit nahi hai.
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Sawal 2: Imam Nawawi (R.A) ne Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Sawal 2: Imam Nawawi (R.A) ne Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
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Jawab 2: Unhon ne farmaya ke yeh zaeef hadees hai, isay marfoo aur mauqoof dono tarah riwayat kiya gaya hai aur dono hi zaeef hain.
Jawab 2: Unhon ne farmaya ke yeh zaeef hadees hai, isay marfoo aur mauqoof dono tarah riwayat kiya gaya hai aur dono hi zaeef hain.
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Sawal 3: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat jaagne wali hadees ki kya haisiyat hai?
Sawal 3: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat jaagne wali hadees ki kya haisiyat hai?
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Jawab 3: Hafiz Ibn Hajar (R.A) ne farmaya ke yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai.
Jawab 3: Hafiz Ibn Hajar (R.A) ne farmaya ke yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai.
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Sawal 4: Sheikh Albani (R.A) ne Eid ki raat qiyam ki hadees ko kya qarar diya hai?
Sawal 4: Sheikh Albani (R.A) ne Eid ki raat qiyam ki hadees ko kya qarar diya hai?
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Jawab 4: Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) aur 'Silsilah Zaeefah' mein sakht zaeef qarar diya hai.
Jawab 4: Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) aur 'Silsilah Zaeefah' mein sakht zaeef qarar diya hai.
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Sawal 5: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke hawale se kya faisla diya?
Sawal 5: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke hawale se kya faisla diya?
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Jawab 5: Unhon ne farmaya ke Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain.
Jawab 5: Unhon ne farmaya ke Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain.
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Sawal 6: "Yaum-ul-Jaiza" kis din ko kaha jata hai aur is se mutaliq hadees ki kya haisiyat hai?
Sawal 6: "Yaum-ul-Jaiza" kis din ko kaha jata hai aur is se mutaliq hadees ki kya haisiyat hai?
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Jawab 6: Hadees ke mutabiq Eid-ul-Fitr ke din ko 'Yaum-ul-Jaiza' (inaam ka din) kaha jata hai, lekin yeh hadees zaeef hai.
Jawab 6: Hadees ke mutabiq Eid-ul-Fitr ke din ko 'Yaum-ul-Jaiza' (inaam ka din) kaha jata hai, lekin yeh hadees zaeef hai.
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Sawal 7: Kya Eid ki raat ko khaas samajh kar tahajjud padhna durust hai?
Sawal 7: Kya Eid ki raat ko khaas samajh kar tahajjud padhna durust hai?
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Jawab 7: Eid ki raat ko khaas samajh kar tahajjud padhna sabit nahi, albatta agar kisi ka rozana tahajjud padhne ka maamool hai toh woh apni aadat ke mutabiq padh sakta hai.
Jawab 7: Eid ki raat ko khaas samajh kar tahajjud padhna sabit nahi, albatta agar kisi ka rozana tahajjud padhne ka maamool hai toh woh apni aadat ke mutabiq padh sakta hai.
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Sawal 8: Kya Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se bhooka rehna durust hai?
Sawal 8: Kya Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se bhooka rehna durust hai?
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Jawab 8: Nahi, yeh galat fehmi hai, kyunke Eid-ul-Fitr aur Eid-ul-Adha ke din roza rakhna haraam hai.
Jawab 8: Nahi, yeh galat fehmi hai, kyunke Eid-ul-Fitr aur Eid-ul-Adha ke din roza rakhna haraam hai.
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Sawal 9: Eid-ul-Fitr ki namaz ke liye nikalne se pehle Nabi ﷺ ki kya sunnat thi?
Sawal 9: Eid-ul-Fitr ki namaz ke liye nikalne se pehle Nabi ﷺ ki kya sunnat thi?
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Jawab 9: Nabi ﷺ ki sunnat yeh thi ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoorein kha kar ghar se nikalte the.
Jawab 9: Nabi ﷺ ki sunnat yeh thi ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoorein kha kar ghar se nikalte the.
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Sawal 10: Eidain ke din roza rakhne ke baare mein Rasool Allah ﷺ ka kya farman hai?
Sawal 10: Eidain ke din roza rakhne ke baare mein Rasool Allah ﷺ ka kya farman hai?
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Jawab 10: Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.
Jawab 10: Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.
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Sawal 11: Imam Nawawi (R.A) ke mutabiq Eid ke din roza rakhne ke maslay par ulama ki kya raye hai?
Sawal 11: Imam Nawawi (R.A) ke mutabiq Eid ke din roza rakhne ke maslay par ulama ki kya raye hai?
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Jawab 11: Imam Nawawi (R.A) farmate hain ke Eid ke din roza haraam hone par tamam ahl-e-ilm ka ijmaa (ittifaq) hai.
Jawab 11: Imam Nawawi (R.A) farmate hain ke Eid ke din roza haraam hone par tamam ahl-e-ilm ka ijmaa (ittifaq) hai.
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Sawal 12: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Sawal 12: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
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Jawab 12: Baaz khawateen Shawwal ka chand dekhte hi Eyebrows (bhanwein) waghaira ke baal nikalwati hain jo ke shar'an mana hai.
Jawab 12: Baaz khawateen Shawwal ka chand dekhte hi Eyebrows (bhanwein) waghaira ke baal nikalwati hain jo ke shar'an mana hai.
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Sawal 13: Mehndi lagwane ke hawale se Eid par aam taur par kaun si galti ki jati hai?
Sawal 13: Mehndi lagwane ke hawale se Eid par aam taur par kaun si galti ki jati hai?
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Jawab 13: Bohat si khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain, jo ke haraam hai.
Jawab 13: Bohat si khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain, jo ke haraam hai.
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Sawal 14: Eid ke din khawateen ke libaas aur parde ke hawale se kya kotahi dekhne mein aati hai?
Sawal 14: Eid ke din khawateen ke libaas aur parde ke hawale se kya kotahi dekhne mein aati hai?
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Jawab 14: Bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne be-pardagi ka muzahira karti hain.
Jawab 14: Bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne be-pardagi ka muzahira karti hain.
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Sawal 15: Eid ke jashn aur partiyon mein umooman kaun si shar'i khilaf warzi hoti hai?
Sawal 15: Eid ke jashn aur partiyon mein umooman kaun si shar'i khilaf warzi hoti hai?
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Jawab 15: Eid ki khushi ke naam par dawaton mein ghair mehram mardon aur aurton ka azadana ikhtilaat (mail jol) hota hai.
Jawab 15: Eid ki khushi ke naam par dawaton mein ghair mehram mardon aur aurton ka azadana ikhtilaat (mail jol) hota hai.
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Sawal 16: Tafreeh ke naam par Eid ke din mard o khawateen kaun sa najaiz kaam karte hain?
Sawal 16: Tafreeh ke naam par Eid ke din mard o khawateen kaun sa najaiz kaam karte hain?
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Jawab 16: Bohat se mard o khawateen Eid ke din cinema hall ja kar filmein dekhte hain, jo ke haraam hai.
Jawab 16: Bohat se mard o khawateen Eid ke din cinema hall ja kar filmein dekhte hain, jo ke haraam hai.
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Sawal 17: Social media ke hawale se Eid par khawateen kaun si badi galti karti hain?
Sawal 17: Social media ke hawale se Eid par khawateen kaun si badi galti karti hain?
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Jawab 17: Khawateen zaib-o-zeenat ke saath apni tasaveer social media par upload karti hain jinhein kai ghair mehram log dekhte hain.
Jawab 17: Khawateen zaib-o-zeenat ke saath apni tasaveer social media par upload karti hain jinhein kai ghair mehram log dekhte hain.
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Sawal 18: Eid ke din farz namazon ke hawale se musalmanon mein kya kotahi payi jati hai?
Sawal 18: Eid ke din farz namazon ke hawale se musalmanon mein kya kotahi payi jati hai?
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Jawab 18: Log ghoomne phirne mein is qadar masroof ho jate hain ke Eid ki namaz ke baad baqi farz namazein tark kar dete hain.
Jawab 18: Log ghoomne phirne mein is qadar masroof ho jate hain ke Eid ki namaz ke baad baqi farz namazein tark kar dete hain.
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Sawal 19: Kya Eid ke din gunahon (jaise be-pardagi, filmein dekhna) ki chhoot mil jati hai?
Sawal 19: Kya Eid ke din gunahon (jaise be-pardagi, filmein dekhna) ki chhoot mil jati hai?
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Jawab 19: Nahi, jo kaam Ramadan mein haraam the woh hamesha haraam hi rehte hain, Eid ke din un ki ijazat nahi mil jati.
Jawab 19: Nahi, jo kaam Ramadan mein haraam the woh hamesha haraam hi rehte hain, Eid ke din un ki ijazat nahi mil jati.
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Sawal 20: Eid ki khushiyan manate waqt ek musalman ko kya baat yaad rakhni chahiye?
Sawal 20: Eid ki khushiyan manate waqt ek musalman ko kya baat yaad rakhni chahiye?
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Jawab 20: Yaad rakhna chahiye ke hum sirf Ramadan ke mahine se bahar aaye hain, Islam ke daire se nahi.
Jawab 20: Yaad rakhna chahiye ke hum sirf Ramadan ke mahine se bahar aaye hain, Islam ke daire se nahi.
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Sawal 21: Eid ki khushiyan manane ka shar'i usool kya hai?
Sawal 21: Eid ki khushiyan manane ka shar'i usool kya hai?
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Jawab 21: Khushiyan zaroor manayein, lekin mukammal taur par shariat aur hudood-e-Ilahi ke daire mein rehte hue.
Jawab 21: Khushiyan zaroor manayein, lekin mukammal taur par shariat aur hudood-e-Ilahi ke daire mein rehte hue.
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Sawal 22: Aurat ke liye zaib-o-zeenat ikhtiyar karne ka shar'i hukm kya hai?
Sawal 22: Aurat ke liye zaib-o-zeenat ikhtiyar karne ka shar'i hukm kya hai?
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Jawab 22: Aurat sirf apne mehram rishte daron ya apni jaan pehchan ki aurton ke samne zaib-o-zeenat ka izhaar kar sakti hai.
Jawab 22: Aurat sirf apne mehram rishte daron ya apni jaan pehchan ki aurton ke samne zaib-o-zeenat ka izhaar kar sakti hai.
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Sawal 23: Picnic ya dawaton ke ineqaad ke liye Islam kya shart lagata hai?
Sawal 23: Picnic ya dawaton ke ineqaad ke liye Islam kya shart lagata hai?
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Jawab 23: Picnic aur dawatein zaroor karein lekin is tarah ke in mein mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
Jawab 23: Picnic aur dawatein zaroor karein lekin is tarah ke in mein mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
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Sawal 24: Hafiz Ibn Hajar Asqalani (R.A) ne Eid ke din khushi manane ke baare mein kya farmaya hai?
Sawal 24: Hafiz Ibn Hajar Asqalani (R.A) ne Eid ke din khushi manane ke baare mein kya farmaya hai?
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Jawab 24: Unhon ne farmaya ke Eid ke din khushi ka izhaar karna deen ke shaa'ir (alamat) mein se hai.
Jawab 24: Unhon ne farmaya ke Eid ke din khushi ka izhaar karna deen ke shaa'ir (alamat) mein se hai.
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Sawal 25: Eid ke din musalmanon ko ek doosre se mulaqat par kaun si dua deni chahiye?
Sawal 25: Eid ke din musalmanon ko ek doosre se mulaqat par kaun si dua deni chahiye?
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Jawab 25: Eid ke din khushi se milna chahiye aur yeh kalimat kehne chahiyen: Taqabbal Allahu minna wa minkum (Allah hamari aur aap ki ibadat qabool farmaye).
Jawab 25: Eid ke din khushi se milna chahiye aur yeh kalimat kehne chahiyen: Taqabbal Allahu minna wa minkum (Allah hamari aur aap ki ibadat qabool farmaye).
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Sawal 1: Kya Eid ki raat ibadat (qiyam) karne ki fazeelat ke baare mein warid hone wali hadees sahih hai?
Sawal 1: Kya Eid ki raat ibadat (qiyam) karne ki fazeelat ke baare mein warid hone wali hadees sahih hai?
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Teacher 300:00
Jawab 1: Nahi, yeh hadees zaeef (aur baaz muhadditheen ke nazdeek man-gharat) hai aur Nabi ﷺ se sabit nahi hai.
Jawab 1: Nahi, yeh hadees zaeef (aur baaz muhadditheen ke nazdeek man-gharat) hai aur Nabi ﷺ se sabit nahi hai.
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Teacher 300:00
Sawal 2: Imam Nawawi (R.A) ne Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Sawal 2: Imam Nawawi (R.A) ne Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
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Teacher 300:00
Jawab 2: Unhon ne farmaya ke yeh zaeef hadees hai, isay marfoo aur mauqoof dono tarah riwayat kiya gaya hai aur dono hi zaeef hain.
Jawab 2: Unhon ne farmaya ke yeh zaeef hadees hai, isay marfoo aur mauqoof dono tarah riwayat kiya gaya hai aur dono hi zaeef hain.
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Sawal 3: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat jaagne wali hadees ki kya haisiyat hai?
Sawal 3: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat jaagne wali hadees ki kya haisiyat hai?
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Jawab 3: Hafiz Ibn Hajar (R.A) ne farmaya ke yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai.
Jawab 3: Hafiz Ibn Hajar (R.A) ne farmaya ke yeh hadees ghareeb hai aur is ki sanad mein iztiraab (kamzori) hai.
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Student 300:00
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Teacher 200:00
Teacher 300:00
Sawal 4: Sheikh Albani (R.A) ne Eid ki raat qiyam ki hadees ko kya qarar diya hai?
Sawal 4: Sheikh Albani (R.A) ne Eid ki raat qiyam ki hadees ko kya qarar diya hai?
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Student 300:00
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Teacher 300:00
Jawab 4: Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) aur 'Silsilah Zaeefah' mein sakht zaeef qarar diya hai.
Jawab 4: Sheikh Albani (R.A) ne isay 'Zaeef Ibn Majah' mein mauzoo (man-gharat) aur 'Silsilah Zaeefah' mein sakht zaeef qarar diya hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 5: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke hawale se kya faisla diya?
Sawal 5: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke hawale se kya faisla diya?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 5: Unhon ne farmaya ke Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain.
Jawab 5: Unhon ne farmaya ke Eidain ki raat ke baare mein jo ahadith zikr ki jaati hain, woh Nabi ﷺ par jhoot hain.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 6: "Yaum-ul-Jaiza" kis din ko kaha jata hai aur is se mutaliq hadees ki kya haisiyat hai?
Sawal 6: "Yaum-ul-Jaiza" kis din ko kaha jata hai aur is se mutaliq hadees ki kya haisiyat hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 6: Hadees ke mutabiq Eid-ul-Fitr ke din ko 'Yaum-ul-Jaiza' (inaam ka din) kaha jata hai, lekin yeh hadees zaeef hai.
Jawab 6: Hadees ke mutabiq Eid-ul-Fitr ke din ko 'Yaum-ul-Jaiza' (inaam ka din) kaha jata hai, lekin yeh hadees zaeef hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 7: Kya Eid ki raat ko khaas samajh kar tahajjud padhna durust hai?
Sawal 7: Kya Eid ki raat ko khaas samajh kar tahajjud padhna durust hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 7: Eid ki raat ko khaas samajh kar tahajjud padhna sabit nahi, albatta agar kisi ka rozana tahajjud padhne ka maamool hai toh woh apni aadat ke mutabiq padh sakta hai.
Jawab 7: Eid ki raat ko khaas samajh kar tahajjud padhna sabit nahi, albatta agar kisi ka rozana tahajjud padhne ka maamool hai toh woh apni aadat ke mutabiq padh sakta hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 8: Kya Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se bhooka rehna durust hai?
Sawal 8: Kya Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se bhooka rehna durust hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 8: Nahi, yeh galat fehmi hai, kyunke Eid-ul-Fitr aur Eid-ul-Adha ke din roza rakhna haraam hai.
Jawab 8: Nahi, yeh galat fehmi hai, kyunke Eid-ul-Fitr aur Eid-ul-Adha ke din roza rakhna haraam hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 9: Eid-ul-Fitr ki namaz ke liye nikalne se pehle Nabi ﷺ ki kya sunnat thi?
Sawal 9: Eid-ul-Fitr ki namaz ke liye nikalne se pehle Nabi ﷺ ki kya sunnat thi?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 9: Nabi ﷺ ki sunnat yeh thi ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoorein kha kar ghar se nikalte the.
Jawab 9: Nabi ﷺ ki sunnat yeh thi ke aap Eid-ul-Fitr ki namaz se pehle taaq adad mein khajoorein kha kar ghar se nikalte the.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 10: Eidain ke din roza rakhne ke baare mein Rasool Allah ﷺ ka kya farman hai?
Sawal 10: Eidain ke din roza rakhne ke baare mein Rasool Allah ﷺ ka kya farman hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 10: Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.
Jawab 10: Hazrat Abu Saeed Khudri (R.A) se marwi hai ke Rasool Allah ﷺ ne Eid-ul-Fitr aur Eid-ul-Adha ke rozay se mana farmaya hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 11: Imam Nawawi (R.A) ke mutabiq Eid ke din roza rakhne ke maslay par ulama ki kya raye hai?
Sawal 11: Imam Nawawi (R.A) ke mutabiq Eid ke din roza rakhne ke maslay par ulama ki kya raye hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 11: Imam Nawawi (R.A) farmate hain ke Eid ke din roza haraam hone par tamam ahl-e-ilm ka ijmaa (ittifaq) hai.
Jawab 11: Imam Nawawi (R.A) farmate hain ke Eid ke din roza haraam hone par tamam ahl-e-ilm ka ijmaa (ittifaq) hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 12: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Sawal 12: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 12: Baaz khawateen Shawwal ka chand dekhte hi Eyebrows (bhanwein) waghaira ke baal nikalwati hain jo ke shar'an mana hai.
Jawab 12: Baaz khawateen Shawwal ka chand dekhte hi Eyebrows (bhanwein) waghaira ke baal nikalwati hain jo ke shar'an mana hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 13: Mehndi lagwane ke hawale se Eid par aam taur par kaun si galti ki jati hai?
Sawal 13: Mehndi lagwane ke hawale se Eid par aam taur par kaun si galti ki jati hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 13: Bohat si khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain, jo ke haraam hai.
Jawab 13: Bohat si khawateen Eid ki khushi mein ghair mehram mardon se mehndi lagwati hain, jo ke haraam hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 14: Eid ke din khawateen ke libaas aur parde ke hawale se kya kotahi dekhne mein aati hai?
Sawal 14: Eid ke din khawateen ke libaas aur parde ke hawale se kya kotahi dekhne mein aati hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 14: Bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne be-pardagi ka muzahira karti hain.
Jawab 14: Bohat si khawateen Eid ke din zaib-o-zeenat ikhtiyar kar ke ghair mehram mardon ke samne be-pardagi ka muzahira karti hain.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 15: Eid ke jashn aur partiyon mein umooman kaun si shar'i khilaf warzi hoti hai?
Sawal 15: Eid ke jashn aur partiyon mein umooman kaun si shar'i khilaf warzi hoti hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 15: Eid ki khushi ke naam par dawaton mein ghair mehram mardon aur aurton ka azadana ikhtilaat (mail jol) hota hai.
Jawab 15: Eid ki khushi ke naam par dawaton mein ghair mehram mardon aur aurton ka azadana ikhtilaat (mail jol) hota hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 16: Tafreeh ke naam par Eid ke din mard o khawateen kaun sa najaiz kaam karte hain?
Sawal 16: Tafreeh ke naam par Eid ke din mard o khawateen kaun sa najaiz kaam karte hain?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 16: Bohat se mard o khawateen Eid ke din cinema hall ja kar filmein dekhte hain, jo ke haraam hai.
Jawab 16: Bohat se mard o khawateen Eid ke din cinema hall ja kar filmein dekhte hain, jo ke haraam hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 17: Social media ke hawale se Eid par khawateen kaun si badi galti karti hain?
Sawal 17: Social media ke hawale se Eid par khawateen kaun si badi galti karti hain?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 17: Khawateen zaib-o-zeenat ke saath apni tasaveer social media par upload karti hain jinhein kai ghair mehram log dekhte hain.
Jawab 17: Khawateen zaib-o-zeenat ke saath apni tasaveer social media par upload karti hain jinhein kai ghair mehram log dekhte hain.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 18: Eid ke din farz namazon ke hawale se musalmanon mein kya kotahi payi jati hai?
Sawal 18: Eid ke din farz namazon ke hawale se musalmanon mein kya kotahi payi jati hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 18: Log ghoomne phirne mein is qadar masroof ho jate hain ke Eid ki namaz ke baad baqi farz namazein tark kar dete hain.
Jawab 18: Log ghoomne phirne mein is qadar masroof ho jate hain ke Eid ki namaz ke baad baqi farz namazein tark kar dete hain.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 19: Kya Eid ke din gunahon (jaise be-pardagi, filmein dekhna) ki chhoot mil jati hai?
Sawal 19: Kya Eid ke din gunahon (jaise be-pardagi, filmein dekhna) ki chhoot mil jati hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 19: Nahi, jo kaam Ramadan mein haraam the woh hamesha haraam hi rehte hain, Eid ke din un ki ijazat nahi mil jati.
Jawab 19: Nahi, jo kaam Ramadan mein haraam the woh hamesha haraam hi rehte hain, Eid ke din un ki ijazat nahi mil jati.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 20: Eid ki khushiyan manate waqt ek musalman ko kya baat yaad rakhni chahiye?
Sawal 20: Eid ki khushiyan manate waqt ek musalman ko kya baat yaad rakhni chahiye?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 20: Yaad rakhna chahiye ke hum sirf Ramadan ke mahine se bahar aaye hain, Islam ke daire se nahi.
Jawab 20: Yaad rakhna chahiye ke hum sirf Ramadan ke mahine se bahar aaye hain, Islam ke daire se nahi.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 21: Eid ki khushiyan manane ka shar'i usool kya hai?
Sawal 21: Eid ki khushiyan manane ka shar'i usool kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 21: Khushiyan zaroor manayein, lekin mukammal taur par shariat aur hudood-e-Ilahi ke daire mein rehte hue.
Jawab 21: Khushiyan zaroor manayein, lekin mukammal taur par shariat aur hudood-e-Ilahi ke daire mein rehte hue.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 22: Aurat ke liye zaib-o-zeenat ikhtiyar karne ka shar'i hukm kya hai?
Sawal 22: Aurat ke liye zaib-o-zeenat ikhtiyar karne ka shar'i hukm kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 22: Aurat sirf apne mehram rishte daron ya apni jaan pehchan ki aurton ke samne zaib-o-zeenat ka izhaar kar sakti hai.
Jawab 22: Aurat sirf apne mehram rishte daron ya apni jaan pehchan ki aurton ke samne zaib-o-zeenat ka izhaar kar sakti hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 23: Picnic ya dawaton ke ineqaad ke liye Islam kya shart lagata hai?
Sawal 23: Picnic ya dawaton ke ineqaad ke liye Islam kya shart lagata hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 23: Picnic aur dawatein zaroor karein lekin is tarah ke in mein mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
Jawab 23: Picnic aur dawatein zaroor karein lekin is tarah ke in mein mard o khawateen ka ikhtilaat na ho aur parda qaim rahe.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 24: Hafiz Ibn Hajar Asqalani (R.A) ne Eid ke din khushi manane ke baare mein kya farmaya hai?
Sawal 24: Hafiz Ibn Hajar Asqalani (R.A) ne Eid ke din khushi manane ke baare mein kya farmaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 24: Unhon ne farmaya ke Eid ke din khushi ka izhaar karna deen ke shaa'ir (alamat) mein se hai.
Jawab 24: Unhon ne farmaya ke Eid ke din khushi ka izhaar karna deen ke shaa'ir (alamat) mein se hai.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 25: Eid ke din musalmanon ko ek doosre se mulaqat par kaun si dua deni chahiye?
Sawal 25: Eid ke din musalmanon ko ek doosre se mulaqat par kaun si dua deni chahiye?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab 25: Eid ke din khushi se milna chahiye aur yeh kalimat kehne chahiyen: Taqabbal Allahu minna wa minkum (Allah hamari aur aap ki ibadat qabool farmaye).
Jawab 25: Eid ke din khushi se milna chahiye aur yeh kalimat kehne chahiyen: Taqabbal Allahu minna wa minkum (Allah hamari aur aap ki ibadat qabool farmaye).
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 1: Imam Ibn Majah ne Eid ki raat qiyam ki fazeelat wali hadees kis sahabi se riwayat ki hai?
Sawal 1: Imam Ibn Majah ne Eid ki raat qiyam ki fazeelat wali hadees kis sahabi se riwayat ki hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Abu Hurairah (R.A)
A) Hazrat Abu Hurairah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abdullah bin Umar (R.A)
B) Hazrat Abdullah bin Umar (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Abu Umamah (R.A)
C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Anas (R.A)
D) Hazrat Anas (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Hazrat Abu Umamah (R.A)
Jawab: C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 2: "Jis ne Eidain ki dono raatein... qiyam kiya, us ka dil nahi marega" is hadees ki shar'i haisiyat kya hai?
Sawal 2: "Jis ne Eidain ki dono raatein... qiyam kiya, us ka dil nahi marega" is hadees ki shar'i haisiyat kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sahih
A) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hasan
B) Hasan
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Zaeef
C) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mutawatir
D) Mutawatir
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Zaeef
Jawab: C) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 3: Imam Nawawi (R.A) ne 'Al-Adhkar' mein Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Sawal 3: Imam Nawawi (R.A) ne 'Al-Adhkar' mein Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh hasan hadees hai
A) Yeh hasan hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh zaeef hadees hai
B) Yeh zaeef hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh sahih hadees hai
C) Yeh sahih hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh mansookh hai
D) Yeh mansookh hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh zaeef hadees hai
Jawab: B) Yeh zaeef hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 4: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat qiyam wali hadees ki sanad mein kya khami hai?
Sawal 4: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat qiyam wali hadees ki sanad mein kya khami hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Raawi ka hafiza kharab hai
A) Raawi ka hafiza kharab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Is ki sanad mein inqita' (break) hai
B) Is ki sanad mein inqita' (break) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Is ki sanad mein iztiraab (kamzori) hai
C) Is ki sanad mein iztiraab (kamzori) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Raawi majhool hai
D) Raawi majhool hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Is ki sanad mein iztiraab (kamzori) hai
Jawab: C) Is ki sanad mein iztiraab (kamzori) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 5: Sheikh Albani (R.A) ne 'Zaeef Ibn Majah' mein Eid ki raat ki fazeelat wali hadees ko kya qarar diya hai?
Sawal 5: Sheikh Albani (R.A) ne 'Zaeef Ibn Majah' mein Eid ki raat ki fazeelat wali hadees ko kya qarar diya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hasan Lighairihi
A) Hasan Lighairihi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Mauzoo (man-gharat)
B) Mauzoo (man-gharat)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Sahih
C) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Zaeef lekin qabil-e-amal
D) Zaeef lekin qabil-e-amal
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Mauzoo (man-gharat)
Jawab: B) Mauzoo (man-gharat)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 6: Imam Tabarani ne Eid ki raat qiyam wali hadees kis sahabi se riwayat ki hai?
Sawal 6: Imam Tabarani ne Eid ki raat qiyam wali hadees kis sahabi se riwayat ki hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Ubadah bin Samit (R.A)
A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abu Saeed Khudri (R.A)
B) Hazrat Abu Saeed Khudri (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Jabir (R.A)
C) Hazrat Jabir (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Ali (R.A)
D) Hazrat Ali (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: A) Hazrat Ubadah bin Samit (R.A)
Jawab: A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 7: Imam Haithami (R.A) ke mutabiq Imam Tabarani ki riwayat karda hadees ki sanad mein kaun sa raawi zaeef hai?
Sawal 7: Imam Haithami (R.A) ke mutabiq Imam Tabarani ki riwayat karda hadees ki sanad mein kaun sa raawi zaeef hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jabir Al-Ju'fi
A) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Umar bin Haroon Al-Balkhi
C) Umar bin Haroon Al-Balkhi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Imam Thawri
D) Imam Thawri
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Umar bin Haroon Al-Balkhi
Jawab: C) Umar bin Haroon Al-Balkhi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 8: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke baare mein kya faisla diya hai?
Sawal 8: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke baare mein kya faisla diya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh ahadith fazail mein qabool hain
A) Yeh ahadith fazail mein qabool hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh ahadith zaeef hain magar amal jaiz hai
B) Yeh ahadith zaeef hain magar amal jaiz hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh ahadith Nabi ﷺ par jhoot hain
C) Yeh ahadith Nabi ﷺ par jhoot hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) In par amal karna mustahab hai
D) In par amal karna mustahab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Yeh ahadith Nabi ﷺ par jhoot hain
Jawab: C) Yeh ahadith Nabi ﷺ par jhoot hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 9: Ahadith mein kis din ko "Yaum-ul-Jaiza" (inaam ka din) kaha gaya hai?
Sawal 9: Ahadith mein kis din ko "Yaum-ul-Jaiza" (inaam ka din) kaha gaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Shab-e-Qadr
A) Shab-e-Qadr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eid-ul-Adha
B) Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yaum-e-Arafah
C) Yaum-e-Arafah
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Eid-ul-Fitr
D) Eid-ul-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: D) Eid-ul-Fitr
Jawab: D) Eid-ul-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 10: "Yaum-ul-Jaiza" ke baare mein warid hone wali hadees ki shar'i haisiyat kya hai?
Sawal 10: "Yaum-ul-Jaiza" ke baare mein warid hone wali hadees ki shar'i haisiyat kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sahih
A) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Zaeef
B) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hasan
C) Hasan
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mutawatir
D) Mutawatir
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Zaeef
Jawab: B) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 11: Imam Haithami (R.A) ke mutabiq "Yaum-ul-Jaiza" wali hadees ki sanad mein kaun sa raawi hai jise jumhoor muhadditheen ne zaeef aur matrook qarar diya?
Sawal 11: Imam Haithami (R.A) ke mutabiq "Yaum-ul-Jaiza" wali hadees ki sanad mein kaun sa raawi hai jise jumhoor muhadditheen ne zaeef aur matrook qarar diya?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Imam Thawri
A) Imam Thawri
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Jabir Al-Ju'fi
C) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ibn Mahdi
D) Ibn Mahdi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Jabir Al-Ju'fi
Jawab: C) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 12: Agar kisi ka rozana tahajjud padhne ka maamool ho toh Eid ki raat us ke liye kya hukm hai?
Sawal 12: Agar kisi ka rozana tahajjud padhne ka maamool ho toh Eid ki raat us ke liye kya hukm hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Woh Eid ki raat tahajjud tark kar de
A) Woh Eid ki raat tahajjud tark kar de
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Woh isay khaas Eid ki raat samajh kar padhe
B) Woh isay khaas Eid ki raat samajh kar padhe
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Woh jamaat ke saath padhe
D) Woh jamaat ke saath padhe
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Jawab: C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 13: Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se khana peena tark karne ka kya hukm hai?
Sawal 13: Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se khana peena tark karne ka kya hukm hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh mustahab hai
A) Yeh mustahab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh haraam hai
B) Yeh haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh sunnat hai
C) Yeh sunnat hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh mubah hai
D) Yeh mubah hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh haraam hai
Jawab: B) Yeh haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 14: Nabi Kareem ﷺ Eid-ul-Fitr ki namaz ke liye ghar se nikalne se pehle kya khate the?
Sawal 14: Nabi Kareem ﷺ Eid-ul-Fitr ki namaz ke liye ghar se nikalne se pehle kya khate the?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Taaq adad mein khajoorein
A) Taaq adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Meetha doodh
B) Meetha doodh
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Juft adad mein khajoorein
C) Juft adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Shehad
D) Shehad
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: A) Taaq adad mein khajoorein
Jawab: A) Taaq adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 15: Sahih Bukhari ki hadees ke mutabiq Rasool Allah ﷺ ne kin do dinon ke rozay se mana farmaya hai?
Sawal 15: Sahih Bukhari ki hadees ke mutabiq Rasool Allah ﷺ ne kin do dinon ke rozay se mana farmaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jumu'ah aur Hafta
A) Jumu'ah aur Hafta
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Arafah aur Ashurah
B) Arafah aur Ashurah
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Eid-ul-Fitr aur Eid-ul-Adha
C) Eid-ul-Fitr aur Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ayyam-e-Beedh
D) Ayyam-e-Beedh
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Eid-ul-Fitr aur Eid-ul-Adha
Jawab: C) Eid-ul-Fitr aur Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 16: Eid ke din roza haraam hone par Imam Nawawi (R.A) ne ahl-e-ilm ka kya mauqif bayan kiya hai?
Sawal 16: Eid ke din roza haraam hone par Imam Nawawi (R.A) ne ahl-e-ilm ka kya mauqif bayan kiya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Is mein ikhtilaaf hai
A) Is mein ikhtilaaf hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Sirf Imam Abu Hanifah (R.A) ka qaul hai
B) Sirf Imam Abu Hanifah (R.A) ka qaul hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Is maslay mein ahl-e-ilm ka ijmaa hai
C) Is maslay mein ahl-e-ilm ka ijmaa hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh makrooh hai
D) Yeh makrooh hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Is maslay mein ahl-e-ilm ka ijmaa hai
Jawab: C) Is maslay mein ahl-e-ilm ka ijmaa hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 17: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Sawal 17: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Naye kapde pehnti hain
A) Naye kapde pehnti hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Mehndi khareedti hain
C) Mehndi khareedti hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mithai baant'ti hain
D) Mithai baant'ti hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
Jawab: B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 18: Eid ki khushi mein mehndi lagwane ke hawale se kaun si galti kasrat se ki jati hai?
Sawal 18: Eid ki khushi mein mehndi lagwane ke hawale se kaun si galti kasrat se ki jati hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Kaali mehndi lagana
A) Kaali mehndi lagana
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Chemical wali mehndi lagana
B) Chemical wali mehndi lagana
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Ghair mehram mardon se mehndi lagwana
C) Ghair mehram mardon se mehndi lagwana
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Raat ke waqt mehndi lagana
D) Raat ke waqt mehndi lagana
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Ghair mehram mardon se mehndi lagwana
Jawab: C) Ghair mehram mardon se mehndi lagwana
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 19: Eid ke din khawateen ka zaib-o-zeenat ke saath ghair mehramon ke samne aana kaisa amal hai?
Sawal 19: Eid ke din khawateen ka zaib-o-zeenat ke saath ghair mehramon ke samne aana kaisa amal hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jaiz hai kyunke Eid ka din hai
A) Jaiz hai kyunke Eid ka din hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh parde ki khilaf warzi aur be-pardagi hai
B) Yeh parde ki khilaf warzi aur be-pardagi hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh mustahab hai
C) Yeh mustahab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh makrooh-e-tanzeehi hai
D) Yeh makrooh-e-tanzeehi hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh parde ki khilaf warzi aur be-pardagi hai
Jawab: B) Yeh parde ki khilaf warzi aur be-pardagi hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 20: Eid ke jashn ke naam par kaisi dawatein aur mehfilein munaqid karna galti hai?
Sawal 20: Eid ke jashn ke naam par kaisi dawatein aur mehfilein munaqid karna galti hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jis mein sirf rishte daar hon
A) Jis mein sirf rishte daar hon
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Jis mein mehanga khana ho
B) Jis mein mehanga khana ho
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Jis mein ghareebon ko na bulaya jaye
D) Jis mein ghareebon ko na bulaya jaye
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
Jawab: C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 21: Eid ki khushi mein cinema hall ja kar filmein dekhna shar'an kya hai?
Sawal 21: Eid ki khushi mein cinema hall ja kar filmein dekhna shar'an kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Haraam hai
A) Haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Jaiz hai
B) Jaiz hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Makrooh hai
C) Makrooh hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mubah hai
D) Mubah hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: A) Haraam hai
Jawab: A) Haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 22: Eid ke mauqa par khawateen ka apni tasaveer social media par upload karna jise ghair mehram dekhein, kaisa amal hai?
Sawal 22: Eid ke mauqa par khawateen ka apni tasaveer social media par upload karna jise ghair mehram dekhein, kaisa amal hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jaiz hai agar tasveer achhi ho
A) Jaiz hai agar tasveer achhi ho
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh ek aam galti aur be-pardagi hai
B) Yeh ek aam galti aur be-pardagi hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Is mein koi haraj nahi
C) Is mein koi haraj nahi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh sila-e-rehmi mein shamil hai
D) Yeh sila-e-rehmi mein shamil hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh ek aam galti aur be-pardagi hai
Jawab: B) Yeh ek aam galti aur be-pardagi hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 23: Eid ki namaz ke baad ghoomne phirne ki masroofiyat mein umooman log kaun si badi galti karte hain?
Sawal 23: Eid ki namaz ke baad ghoomne phirne ki masroofiyat mein umooman log kaun si badi galti karte hain?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sadqa-e-Fitr nahi dete
A) Sadqa-e-Fitr nahi dete
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Qurbani ka gosht nahi baant'te
B) Qurbani ka gosht nahi baant'te
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Doosri tamam farz namazein tark kar dete hain
C) Doosri tamam farz namazein tark kar dete hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Eidi nahi dete
D) Eidi nahi dete
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Doosri tamam farz namazein tark kar dete hain
Jawab: C) Doosri tamam farz namazein tark kar dete hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 24: Jo kaam Ramadan mein haraam the, un ka Eid ke din kya hukm hai?
Sawal 24: Jo kaam Ramadan mein haraam the, un ka Eid ke din kya hukm hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Woh Eid ke din jaiz ho jate hain
A) Woh Eid ke din jaiz ho jate hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Woh Eid ke din makrooh ho jate hain
B) Woh Eid ke din makrooh ho jate hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Woh hamesha haraam hi rehte hain
C) Woh hamesha haraam hi rehte hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Un ki shar'i haisiyat badal jati hai
D) Un ki shar'i haisiyat badal jati hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Woh hamesha haraam hi rehte hain
Jawab: C) Woh hamesha haraam hi rehte hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 25: Hafiz Ibn Hajar Asqalani (R.A) ke mutabiq Eid ke din shariat ke daire mein reh kar khushi ka izhaar karna kya hai?
Sawal 25: Hafiz Ibn Hajar Asqalani (R.A) ke mutabiq Eid ke din shariat ke daire mein reh kar khushi ka izhaar karna kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Bid'at hai
A) Bid'at hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Deen ke shaa'ir mein se hai
B) Deen ke shaa'ir mein se hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Dunyawi rasm hai
C) Dunyawi rasm hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Sirf bachon ke liye hai
D) Sirf bachon ke liye hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Deen ke shaa'ir mein se hai
Jawab: B) Deen ke shaa'ir mein se hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 1: Imam Ibn Majah ne Eid ki raat qiyam ki fazeelat wali hadees kis sahabi se riwayat ki hai?
Sawal 1: Imam Ibn Majah ne Eid ki raat qiyam ki fazeelat wali hadees kis sahabi se riwayat ki hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Abu Hurairah (R.A)
A) Hazrat Abu Hurairah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abdullah bin Umar (R.A)
B) Hazrat Abdullah bin Umar (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Abu Umamah (R.A)
C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Anas (R.A)
D) Hazrat Anas (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Hazrat Abu Umamah (R.A)
Jawab: C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 2: "Jis ne Eidain ki dono raatein... qiyam kiya, us ka dil nahi marega" is hadees ki shar'i haisiyat kya hai?
Sawal 2: "Jis ne Eidain ki dono raatein... qiyam kiya, us ka dil nahi marega" is hadees ki shar'i haisiyat kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sahih
A) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hasan
B) Hasan
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Zaeef
C) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mutawatir
D) Mutawatir
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Zaeef
Jawab: C) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 3: Imam Nawawi (R.A) ne 'Al-Adhkar' mein Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Sawal 3: Imam Nawawi (R.A) ne 'Al-Adhkar' mein Eid ki raat qiyam wali hadees ke baare mein kya farmaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh hasan hadees hai
A) Yeh hasan hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh zaeef hadees hai
B) Yeh zaeef hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh sahih hadees hai
C) Yeh sahih hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh mansookh hai
D) Yeh mansookh hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh zaeef hadees hai
Jawab: B) Yeh zaeef hadees hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 4: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat qiyam wali hadees ki sanad mein kya khami hai?
Sawal 4: Hafiz Ibn Hajar (R.A) ke mutabiq Eid ki raat qiyam wali hadees ki sanad mein kya khami hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Raawi ka hafiza kharab hai
A) Raawi ka hafiza kharab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Is ki sanad mein inqita' (break) hai
B) Is ki sanad mein inqita' (break) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Is ki sanad mein iztiraab (kamzori) hai
C) Is ki sanad mein iztiraab (kamzori) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Raawi majhool hai
D) Raawi majhool hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Is ki sanad mein iztiraab (kamzori) hai
Jawab: C) Is ki sanad mein iztiraab (kamzori) hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 5: Sheikh Albani (R.A) ne 'Zaeef Ibn Majah' mein Eid ki raat ki fazeelat wali hadees ko kya qarar diya hai?
Sawal 5: Sheikh Albani (R.A) ne 'Zaeef Ibn Majah' mein Eid ki raat ki fazeelat wali hadees ko kya qarar diya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hasan Lighairihi
A) Hasan Lighairihi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Mauzoo (man-gharat)
B) Mauzoo (man-gharat)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Sahih
C) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Zaeef lekin qabil-e-amal
D) Zaeef lekin qabil-e-amal
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Mauzoo (man-gharat)
Jawab: B) Mauzoo (man-gharat)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 6: Imam Tabarani ne Eid ki raat qiyam wali hadees kis sahabi se riwayat ki hai?
Sawal 6: Imam Tabarani ne Eid ki raat qiyam wali hadees kis sahabi se riwayat ki hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Ubadah bin Samit (R.A)
A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abu Saeed Khudri (R.A)
B) Hazrat Abu Saeed Khudri (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Jabir (R.A)
C) Hazrat Jabir (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Ali (R.A)
D) Hazrat Ali (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: A) Hazrat Ubadah bin Samit (R.A)
Jawab: A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 7: Imam Haithami (R.A) ke mutabiq Imam Tabarani ki riwayat karda hadees ki sanad mein kaun sa raawi zaeef hai?
Sawal 7: Imam Haithami (R.A) ke mutabiq Imam Tabarani ki riwayat karda hadees ki sanad mein kaun sa raawi zaeef hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jabir Al-Ju'fi
A) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Umar bin Haroon Al-Balkhi
C) Umar bin Haroon Al-Balkhi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Imam Thawri
D) Imam Thawri
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Umar bin Haroon Al-Balkhi
Jawab: C) Umar bin Haroon Al-Balkhi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 8: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke baare mein kya faisla diya hai?
Sawal 8: Sheikh-ul-Islam Ibn Taymiyyah (R.A) ne Eidain ki raat ki ahadith ke baare mein kya faisla diya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh ahadith fazail mein qabool hain
A) Yeh ahadith fazail mein qabool hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh ahadith zaeef hain magar amal jaiz hai
B) Yeh ahadith zaeef hain magar amal jaiz hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh ahadith Nabi ﷺ par jhoot hain
C) Yeh ahadith Nabi ﷺ par jhoot hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) In par amal karna mustahab hai
D) In par amal karna mustahab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Yeh ahadith Nabi ﷺ par jhoot hain
Jawab: C) Yeh ahadith Nabi ﷺ par jhoot hain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 9: Ahadith mein kis din ko "Yaum-ul-Jaiza" (inaam ka din) kaha gaya hai?
Sawal 9: Ahadith mein kis din ko "Yaum-ul-Jaiza" (inaam ka din) kaha gaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Shab-e-Qadr
A) Shab-e-Qadr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eid-ul-Adha
B) Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yaum-e-Arafah
C) Yaum-e-Arafah
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Eid-ul-Fitr
D) Eid-ul-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: D) Eid-ul-Fitr
Jawab: D) Eid-ul-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 10: "Yaum-ul-Jaiza" ke baare mein warid hone wali hadees ki shar'i haisiyat kya hai?
Sawal 10: "Yaum-ul-Jaiza" ke baare mein warid hone wali hadees ki shar'i haisiyat kya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sahih
A) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Zaeef
B) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hasan
C) Hasan
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mutawatir
D) Mutawatir
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Zaeef
Jawab: B) Zaeef
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 11: Imam Haithami (R.A) ke mutabiq "Yaum-ul-Jaiza" wali hadees ki sanad mein kaun sa raawi hai jise jumhoor muhadditheen ne zaeef aur matrook qarar diya?
Sawal 11: Imam Haithami (R.A) ke mutabiq "Yaum-ul-Jaiza" wali hadees ki sanad mein kaun sa raawi hai jise jumhoor muhadditheen ne zaeef aur matrook qarar diya?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Imam Thawri
A) Imam Thawri
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Jabir Al-Ju'fi
C) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ibn Mahdi
D) Ibn Mahdi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Jabir Al-Ju'fi
Jawab: C) Jabir Al-Ju'fi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 12: Agar kisi ka rozana tahajjud padhne ka maamool ho toh Eid ki raat us ke liye kya hukm hai?
Sawal 12: Agar kisi ka rozana tahajjud padhne ka maamool ho toh Eid ki raat us ke liye kya hukm hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Woh Eid ki raat tahajjud tark kar de
A) Woh Eid ki raat tahajjud tark kar de
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Woh isay khaas Eid ki raat samajh kar padhe
B) Woh isay khaas Eid ki raat samajh kar padhe
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Woh jamaat ke saath padhe
D) Woh jamaat ke saath padhe
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Jawab: C) Woh roz ke maamool ke tehat padhe, isay khaas na kare
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 13: Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se khana peena tark karne ka kya hukm hai?
Sawal 13: Eid ke din namaz-e-Eid se pehle tak roza rakhne ki niyat se khana peena tark karne ka kya hukm hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Yeh mustahab hai
A) Yeh mustahab hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Yeh haraam hai
B) Yeh haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Yeh sunnat hai
C) Yeh sunnat hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Yeh mubah hai
D) Yeh mubah hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: B) Yeh haraam hai
Jawab: B) Yeh haraam hai
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 14: Nabi Kareem ﷺ Eid-ul-Fitr ki namaz ke liye ghar se nikalne se pehle kya khate the?
Sawal 14: Nabi Kareem ﷺ Eid-ul-Fitr ki namaz ke liye ghar se nikalne se pehle kya khate the?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Taaq adad mein khajoorein
A) Taaq adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Meetha doodh
B) Meetha doodh
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Juft adad mein khajoorein
C) Juft adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Shehad
D) Shehad
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Jawab: A) Taaq adad mein khajoorein
Jawab: A) Taaq adad mein khajoorein
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Sawal 15: Sahih Bukhari ki hadees ke mutabiq Rasool Allah ﷺ ne kin do dinon ke rozay se mana farmaya hai?
Sawal 15: Sahih Bukhari ki hadees ke mutabiq Rasool Allah ﷺ ne kin do dinon ke rozay se mana farmaya hai?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Jumu'ah aur Hafta
A) Jumu'ah aur Hafta
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Arafah aur Ashurah
B) Arafah aur Ashurah
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
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C) Eid-ul-Fitr aur Eid-ul-Adha
C) Eid-ul-Fitr aur Eid-ul-Adha
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D) Ayyam-e-Beedh
D) Ayyam-e-Beedh
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Jawab: C) Eid-ul-Fitr aur Eid-ul-Adha
Jawab: C) Eid-ul-Fitr aur Eid-ul-Adha
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Sawal 16: Eid ke din roza haraam hone par Imam Nawawi (R.A) ne ahl-e-ilm ka kya mauqif bayan kiya hai?
Sawal 16: Eid ke din roza haraam hone par Imam Nawawi (R.A) ne ahl-e-ilm ka kya mauqif bayan kiya hai?
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Teacher 300:00
A) Is mein ikhtilaaf hai
A) Is mein ikhtilaaf hai
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Teacher 200:00
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B) Sirf Imam Abu Hanifah (R.A) ka qaul hai
B) Sirf Imam Abu Hanifah (R.A) ka qaul hai
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Teacher 200:00
Teacher 300:00
C) Is maslay mein ahl-e-ilm ka ijmaa hai
C) Is maslay mein ahl-e-ilm ka ijmaa hai
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D) Yeh makrooh hai
D) Yeh makrooh hai
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Jawab: C) Is maslay mein ahl-e-ilm ka ijmaa hai
Jawab: C) Is maslay mein ahl-e-ilm ka ijmaa hai
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Teacher 200:00
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Sawal 17: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
Sawal 17: Shawwal ka chand nazar aate hi baaz khawateen kaun si shar'i galti karti hain?
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A) Naye kapde pehnti hain
A) Naye kapde pehnti hain
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Teacher 300:00
B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
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Teacher 300:00
C) Mehndi khareedti hain
C) Mehndi khareedti hain
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D) Mithai baant'ti hain
D) Mithai baant'ti hain
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Jawab: B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
Jawab: B) Eyebrows (bhanwein) waghaira ke baal nikalwati hain
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Teacher 200:00
Teacher 300:00
Sawal 18: Eid ki khushi mein mehndi lagwane ke hawale se kaun si galti kasrat se ki jati hai?
Sawal 18: Eid ki khushi mein mehndi lagwane ke hawale se kaun si galti kasrat se ki jati hai?
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A) Kaali mehndi lagana
A) Kaali mehndi lagana
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B) Chemical wali mehndi lagana
B) Chemical wali mehndi lagana
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C) Ghair mehram mardon se mehndi lagwana
C) Ghair mehram mardon se mehndi lagwana
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Teacher 300:00
D) Raat ke waqt mehndi lagana
D) Raat ke waqt mehndi lagana
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Teacher 300:00
Jawab: C) Ghair mehram mardon se mehndi lagwana
Jawab: C) Ghair mehram mardon se mehndi lagwana
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Student 300:00
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Teacher 200:00
Teacher 300:00
Sawal 19: Eid ke din khawateen ka zaib-o-zeenat ke saath ghair mehramon ke samne aana kaisa amal hai?
Sawal 19: Eid ke din khawateen ka zaib-o-zeenat ke saath ghair mehramon ke samne aana kaisa amal hai?
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Teacher 300:00
A) Jaiz hai kyunke Eid ka din hai
A) Jaiz hai kyunke Eid ka din hai
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B) Yeh parde ki khilaf warzi aur be-pardagi hai
B) Yeh parde ki khilaf warzi aur be-pardagi hai
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Student 200:00
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Teacher 200:00
Teacher 300:00
C) Yeh mustahab hai
C) Yeh mustahab hai
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
D) Yeh makrooh-e-tanzeehi hai
D) Yeh makrooh-e-tanzeehi hai
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Student 300:00
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Teacher 200:00
Teacher 300:00
Jawab: B) Yeh parde ki khilaf warzi aur be-pardagi hai
Jawab: B) Yeh parde ki khilaf warzi aur be-pardagi hai
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Student 200:00
Student 300:00
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Teacher 200:00
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Sawal 20: Eid ke jashn ke naam par kaisi dawatein aur mehfilein munaqid karna galti hai?
Sawal 20: Eid ke jashn ke naam par kaisi dawatein aur mehfilein munaqid karna galti hai?
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Teacher 200:00
Teacher 300:00
A) Jis mein sirf rishte daar hon
A) Jis mein sirf rishte daar hon
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
B) Jis mein mehanga khana ho
B) Jis mein mehanga khana ho
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Teacher 200:00
Teacher 300:00
C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
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Student 200:00
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Teacher 200:00
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D) Jis mein ghareebon ko na bulaya jaye
D) Jis mein ghareebon ko na bulaya jaye
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Teacher 300:00
Jawab: C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
Jawab: C) Jis mein ghair mehram mard aur aurton ka ikhtilaat ho
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Sawal 21: Eid ki khushi mein cinema hall ja kar filmein dekhna shar'an kya hai?
Sawal 21: Eid ki khushi mein cinema hall ja kar filmein dekhna shar'an kya hai?
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Student 200:00
Student 300:00
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Teacher 300:00
A) Haraam hai
A) Haraam hai
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B) Jaiz hai
B) Jaiz hai
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Teacher 300:00
C) Makrooh hai
C) Makrooh hai
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Teacher 300:00
D) Mubah hai
D) Mubah hai
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Jawab: A) Haraam hai
Jawab: A) Haraam hai
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Teacher 200:00
Teacher 300:00
Sawal 22: Eid ke mauqa par khawateen ka apni tasaveer social media par upload karna jise ghair mehram dekhein, kaisa amal hai?
Sawal 22: Eid ke mauqa par khawateen ka apni tasaveer social media par upload karna jise ghair mehram dekhein, kaisa amal hai?
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Teacher 300:00
A) Jaiz hai agar tasveer achhi ho
A) Jaiz hai agar tasveer achhi ho
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Teacher 200:00
Teacher 300:00
B) Yeh ek aam galti aur be-pardagi hai
B) Yeh ek aam galti aur be-pardagi hai
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
C) Is mein koi haraj nahi
C) Is mein koi haraj nahi
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Teacher 200:00
Teacher 300:00
D) Yeh sila-e-rehmi mein shamil hai
D) Yeh sila-e-rehmi mein shamil hai
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Jawab: B) Yeh ek aam galti aur be-pardagi hai
Jawab: B) Yeh ek aam galti aur be-pardagi hai
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
Sawal 23: Eid ki namaz ke baad ghoomne phirne ki masroofiyat mein umooman log kaun si badi galti karte hain?
Sawal 23: Eid ki namaz ke baad ghoomne phirne ki masroofiyat mein umooman log kaun si badi galti karte hain?
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Sadqa-e-Fitr nahi dete
A) Sadqa-e-Fitr nahi dete
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
B) Qurbani ka gosht nahi baant'te
B) Qurbani ka gosht nahi baant'te
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
C) Doosri tamam farz namazein tark kar dete hain
C) Doosri tamam farz namazein tark kar dete hain
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
D) Eidi nahi dete
D) Eidi nahi dete
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Teacher 300:00
Jawab: C) Doosri tamam farz namazein tark kar dete hain
Jawab: C) Doosri tamam farz namazein tark kar dete hain
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Sawal 24: Jo kaam Ramadan mein haraam the, un ka Eid ke din kya hukm hai?
Sawal 24: Jo kaam Ramadan mein haraam the, un ka Eid ke din kya hukm hai?
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A) Woh Eid ke din jaiz ho jate hain
A) Woh Eid ke din jaiz ho jate hain
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Teacher 300:00
B) Woh Eid ke din makrooh ho jate hain
B) Woh Eid ke din makrooh ho jate hain
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Teacher 300:00
C) Woh hamesha haraam hi rehte hain
C) Woh hamesha haraam hi rehte hain
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D) Un ki shar'i haisiyat badal jati hai
D) Un ki shar'i haisiyat badal jati hai
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Student 200:00
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Teacher 300:00
Jawab: C) Woh hamesha haraam hi rehte hain
Jawab: C) Woh hamesha haraam hi rehte hain
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Student 200:00
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Sawal 25: Hafiz Ibn Hajar Asqalani (R.A) ke mutabiq Eid ke din shariat ke daire mein reh kar khushi ka izhaar karna kya hai?
Sawal 25: Hafiz Ibn Hajar Asqalani (R.A) ke mutabiq Eid ke din shariat ke daire mein reh kar khushi ka izhaar karna kya hai?
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Student 300:00
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Teacher 200:00
Teacher 300:00
A) Bid'at hai
A) Bid'at hai
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Student 300:00
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Teacher 200:00
Teacher 300:00
B) Deen ke shaa'ir mein se hai
B) Deen ke shaa'ir mein se hai
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Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
C) Dunyawi rasm hai
C) Dunyawi rasm hai
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Student 200:00
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Teacher 200:00
Teacher 300:00
D) Sirf bachon ke liye hai
D) Sirf bachon ke liye hai
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Teacher 200:00
Teacher 300:00
Jawab: B) Deen ke shaa'ir mein se hai
Jawab: B) Deen ke shaa'ir mein se hai
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✨ ईद की रात क़ियाम (इबादत) की फ़ज़ीलत वाली हदीस की शरई हैसियत और उसकी तहक़ीक़
✨ ईद की रात क़ियाम (इबादत) की फ़ज़ीलत वाली हदीस की शरई हैसियत और उसकी तहक़ीक़
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सवाल: क्या ईद की रात क़ियाम (इबादत) के बारे में वारिद होने वाली हदीस सही है?
सवाल: क्या ईद की रात क़ियाम (इबादत) के बारे में वारिद होने वाली हदीस सही है?
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तफ़सीली जवाब:
तफ़सीली जवाब:
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1. ईद की रात क़ियाम की हदीस की सेहत:
1. ईद की रात क़ियाम की हदीस की सेहत:
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इस हदीस को इमाम इब्ने माजा ﴿١٧٨٢﴾ ने हज़रत अबू उमामा (रज़ि.) से रिवायत किया है कि नबी करीम ﷺ ने फ़रमाया:
इस हदीस को इमाम इब्ने माजा ﴿١٧٨٢﴾ ने हज़रत अबू उमामा (रज़ि.) से रिवायत किया है कि नबी करीम ﷺ ने फ़रमाया:
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"जिसने ईदैन (दोनों ईदों) की दोनों रातें अल्लाह से अज्र व सवाब की उम्मीद रखते हुए क़ियाम किया, उसका दिल उस दिन नहीं मरेगा जिस दिन (लोगों के) दिल मर जाएंगे।"
"जिसने ईदैन (दोनों ईदों) की दोनों रातें अल्लाह से अज्र व सवाब की उम्मीद रखते हुए क़ियाम किया, उसका दिल उस दिन नहीं मरेगा जिस दिन (लोगों के) दिल मर जाएंगे।"
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यह हदीस ज़ईफ़ (कमज़ोर) है और नबी ﷺ से साबित नहीं है।
यह हदीस ज़ईफ़ (कमज़ोर) है और नबी ﷺ से साबित नहीं है।
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2. सेहत-ए-हदीस पर अइम्मा किराम के अक़वाल (कथन):
2. सेहत-ए-हदीस पर अइम्मा किराम के अक़वाल (कथन):
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इमाम नववी (रह.) ने 'अल-अज़कार' में फ़रमाया: "यह ज़ईफ़ हदीस है, हमने इसे अबू उमामा से मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया है और दोनों ही ज़ईफ़ हैं।"
इमाम नववी (रह.) ने 'अल-अज़कार' में फ़रमाया: "यह ज़ईफ़ हदीस है, हमने इसे अबू उमामा से मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया है और दोनों ही ज़ईफ़ हैं।"
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हाफ़िज़ इराक़ी (रह.) ने 'तख़रीज अहादीस-ए-इह्या उलूम उद्दीन' में कहा: "इसकी सनद ज़ईफ़ है।"
हाफ़िज़ इराक़ी (रह.) ने 'तख़रीज अहादीस-ए-इह्या उलूम उद्दीन' में कहा: "इसकी सनद ज़ईफ़ है।"
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हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया: "यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।" [📚 अल-फ़ुतूहात अर-रब्बानिया 4/235]
हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया: "यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।" [📚 अल-फ़ुतूहात अर-रब्बानिया 4/235]
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शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) क़रार दिया है, जबकि 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢١﴾ में इसे सख़्त ज़ईफ़ कहा है।
शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) क़रार दिया है, जबकि 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢١﴾ में इसे सख़्त ज़ईफ़ कहा है।
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3. हदीस की दीगर रिवायातः
3. हदीस की दीगर रिवायातः
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इस हदीस को इमाम तबरानी ने हज़रत उबादा बिन सामित (रज़ि.) से भी रिवायत किया है कि रसूलुल्लाह ﷺ ने फ़रमाया:
इस हदीस को इमाम तबरानी ने हज़रत उबादा बिन सामित (रज़ि.) से भी रिवायत किया है कि रसूलुल्लाह ﷺ ने फ़रमाया:
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"जिसने ईद-उल-फ़ित्र और ईद-उल-अज़हा की रात को ज़िंदा किया (इबादत की), उसका दिल उस दिन नहीं मरेगा जिस दिन दिल मर जाएंगे।"
"जिसने ईद-उल-फ़ित्र और ईद-उल-अज़हा की रात को ज़िंदा किया (इबादत की), उसका दिल उस दिन नहीं मरेगा जिस दिन दिल मर जाएंगे।"
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यह रिवायत भी ज़ईफ़ है।
यह रिवायत भी ज़ईफ़ है।
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इमाम हैसमी (रह.) ने 'मज्मउज़ ज़वाइद' में कहा: "इसे तबरानी ने 'अल-कबीर' और 'अल-औसत' में रिवायत किया है, इसकी सनद में उमर बिन हारून अल-बल्ख़ी है जो ग़ालिबन ज़ईफ़ है, अगरचे इब्ने महदी वग़ैरह ने इसकी तारीफ़ की है लेकिन अइम्मा की एक बड़ी जमाअत ने इसे ज़ईफ़ क़रार दिया है।"
इमाम हैसमी (रह.) ने 'मज्मउज़ ज़वाइद' में कहा: "इसे तबरानी ने 'अल-कबीर' और 'अल-औसत' में रिवायत किया है, इसकी सनद में उमर बिन हारून अल-बल्ख़ी है जो ग़ालिबन ज़ईफ़ है, अगरचे इब्ने महदी वग़ैरह ने इसकी तारीफ़ की है लेकिन अइम्मा की एक बड़ी जमाअत ने इसे ज़ईफ़ क़रार दिया है।"
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शैख़ अलबानी (रह.) ने इसे 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢٠﴾ में मौज़ू क़रार दिया है।
शैख़ अलबानी (रह.) ने इसे 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢٠﴾ में मौज़ू क़रार दिया है।
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शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने फ़रमाया: "ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वह नबी ﷺ पर झूठ हैं।"
शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने फ़रमाया: "ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वह नबी ﷺ पर झूठ हैं।"
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हदीस की मज़ीद तहक़ीक़
हदीस की मज़ीद तहक़ीक़
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सवाल: वह कौन सा दिन है जो हर साल एक बार आता है और इसे "यौम-उल-जाइज़ा" (इनाम का दिन) कहा जाता है?
सवाल: वह कौन सा दिन है जो हर साल एक बार आता है और इसे "यौम-उल-जाइज़ा" (इनाम का दिन) कहा जाता है?
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जवाब:
जवाब:
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अल्हम्दुलिल्लाह, वस्सलातु वस्सलामु अला रसूलिल्लाह, व अला आलिही व सहबिही, अम्मा बाद:
अल्हम्दुलिल्लाह, वस्सलातु वस्सलामु अला रसूलिल्लाह, व अला आलिही व सहबिही, अम्मा बाद:
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इस सिलसिले में एक हदीस मरवी है जिससे मालूम होता है कि ईद-उल-फ़ित्र के दिन को "यौम-उल-जाइज़ा" कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
इस सिलसिले में एक हदीस मरवी है जिससे मालूम होता है कि ईद-उल-फ़ित्र के दिन को "यौम-उल-जाइज़ा" कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
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मुअजम अत-तबरानी में सईद बिन औस अल-अंसारी से, उन्होंने अपने वालिद से रिवायत की है कि रसूलुल्लाह ﷺ ने फ़रमाया:
मुअजम अत-तबरानी में सईद बिन औस अल-अंसारी से, उन्होंने अपने वालिद से रिवायत की है कि रसूलुल्लाह ﷺ ने फ़रमाया:
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"जब ईद-उल-फ़ित्र की सुबह होती है तो फ़रिश्ते रास्तों के मोड़ पर खड़े हो जाते हैं और पुकारते हैं: ऐ मुसलमानों की जमाअत! अपने उस रब्ब-ए-रहीम की तरफ़ चलो जो भलाइयों का एहसान करता है और उस पर अज़ीम अज्र अता फ़रमाता है। तुम्हें दिन के रोज़ों का हुक्म दिया गया तो तुमने रोज़े रखे, और तुमने अपने रब्ब की इताअत (आज्ञापालन) की, लिहाज़ा अब अपने इनाम (जवाइज़) समेट लो। फिर जब लोग ईद की नमाज़ पढ़ लेते हैं तो आसमान से एक पुकारने वाला पुकारता है: अपने घरों को हिदायत याफ़्ता होकर लौट जाओ, तुम्हारे तमाम गुनाह माफ़ कर दिए गए हैं, और आसमान में इस दिन का नाम 'यौम-उल-जाइज़ा' रखा जाता है।"
"जब ईद-उल-फ़ित्र की सुबह होती है तो फ़रिश्ते रास्तों के मोड़ पर खड़े हो जाते हैं और पुकारते हैं: ऐ मुसलमानों की जमाअत! अपने उस रब्ब-ए-रहीम की तरफ़ चलो जो भलाइयों का एहसान करता है और उस पर अज़ीम अज्र अता फ़रमाता है। तुम्हें दिन के रोज़ों का हुक्म दिया गया तो तुमने रोज़े रखे, और तुमने अपने रब्ब की इताअत (आज्ञापालन) की, लिहाज़ा अब अपने इनाम (जवाइज़) समेट लो। फिर जब लोग ईद की नमाज़ पढ़ लेते हैं तो आसमान से एक पुकारने वाला पुकारता है: अपने घरों को हिदायत याफ़्ता होकर लौट जाओ, तुम्हारे तमाम गुनाह माफ़ कर दिए गए हैं, और आसमान में इस दिन का नाम 'यौम-उल-जाइज़ा' रखा जाता है।"
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इमाम हैसमी (रह.) ने इस हदीस को 'मज्मउज़ ज़वाइद' में ज़िक्र किया है और इसके बाद फ़रमाया:
इमाम हैसमी (रह.) ने इस हदीस को 'मज्मउज़ ज़वाइद' में ज़िक्र किया है और इसके बाद फ़रमाया:
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"इसे तबरानी ने 'अल-कबीर' में रिवायत किया है, इसकी सनद में जाबिर अल-जुअफ़ी है; अगरचे इमाम सौरी (रह.) ने इसकी तौसीक़ की है और खुद उन्होंने और शोअबा ने इससे रिवायत भी की है, लेकिन आम लोगों (जुम्हूर मुहद्दिसीन) ने इसे ज़ईफ़ क़रार दिया है और वह 'मतरूक' (जिसकी हदीस तर्क कर दी जाए) है।"
"इसे तबरानी ने 'अल-कबीर' में रिवायत किया है, इसकी सनद में जाबिर अल-जुअफ़ी है; अगरचे इमाम सौरी (रह.) ने इसकी तौसीक़ की है और खुद उन्होंने और शोअबा ने इससे रिवायत भी की है, लेकिन आम लोगों (जुम्हूर मुहद्दिसीन) ने इसे ज़ईफ़ क़रार दिया है और वह 'मतरूक' (जिसकी हदीस तर्क कर दी जाए) है।"
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इसी तरह शैख़ अलबानी (रह.) ने भी इस हदीस को 'सिलसिला अहादीस-ए-ज़ईफ़ा' और 'तर्गीब व तरहिब' की तहक़ीक़ में ज़ईफ़ क़रार दिया है।
इसी तरह शैख़ अलबानी (रह.) ने भी इस हदीस को 'सिलसिला अहादीस-ए-ज़ईफ़ा' और 'तर्गीब व तरहिब' की तहक़ीक़ में ज़ईफ़ क़रार दिया है।
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वल्लाहु आलम (अल्लाह बेहतर जानता है)।
वल्लाहु आलम (अल्लाह बेहतर जानता है)।
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[नोट]: अगर कोई हमेशा तहज्जुद पढ़ता है तो वह ईद की रात को भी तहज्जुद पढ़ेगा, रोज़ के मामूल के तहत। इसको वह (ईद की रात समझ कर) ख़ास न करे।
[नोट]: अगर कोई हमेशा तहज्जुद पढ़ता है तो वह ईद की रात को भी तहज्जुद पढ़ेगा, रोज़ के मामूल के तहत। इसको वह (ईद की रात समझ कर) ख़ास न करे।
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✨ ईद के आधे दिन का रोज़ा रखना
✨ ईद के आधे दिन का रोज़ा रखना
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बाज़ (कुछ) लोगों को देखा जाता है कि वे ईद के दिन ईद की नमाज़ से पहले तक इस नीयत से खाना-पीना तर्क किए (छोड़े) रहते हैं कि वह रोज़ा है, हालांकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन का रोज़ा हराम है! बल्कि अल्लाह के नबी ﷺ की सुन्नत से यह साबित है कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूर खाकर घर से निकलते थे।
बाज़ (कुछ) लोगों को देखा जाता है कि वे ईद के दिन ईद की नमाज़ से पहले तक इस नीयत से खाना-पीना तर्क किए (छोड़े) रहते हैं कि वह रोज़ा है, हालांकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन का रोज़ा हराम है! बल्कि अल्लाह के नबी ﷺ की सुन्नत से यह साबित है कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूर खाकर घर से निकलते थे।
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[हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।]
[हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।]
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📚 [सहीह बुख़ारी: 1991 - किताब अस-सौम]
📚 [सहीह बुख़ारी: 1991 - किताब अस-सौम]
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इमाम नववी (रह.) सहीह मुस्लिम की शरह में फ़रमाते हैं: "इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है।"
इमाम नववी (रह.) सहीह मुस्लिम की शरह में फ़रमाते हैं: "इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है।"
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✨ कुछ अहम गलतियां जो लोगों में कसरत (अधिकता) से पाई जाती हैं:
✨ कुछ अहम गलतियां जो लोगों में कसरत (अधिकता) से पाई जाती हैं:
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शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाओं) को देखा जाता है कि वे Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं।
शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाओं) को देखा जाता है कि वे Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं।
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इसी तरह से बहुत सारी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं।
इसी तरह से बहुत सारी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं।
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इसी तरह बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने पर्दे का एहतिमाम नहीं करतीं और बे-पर्दगी का मुज़ाहिरा करती हैं।
इसी तरह बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने पर्दे का एहतिमाम नहीं करतीं और बे-पर्दगी का मुज़ाहिरा करती हैं।
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इसी तरह ईद के जश्न के नाम पर ग़ैर-महरम मर्द और औरतों के इख़्तिलात (मिलने-जुलने) वाली दावतें और महफ़िलें मुनाक़िद की जाती हैं।
इसी तरह ईद के जश्न के नाम पर ग़ैर-महरम मर्द और औरतों के इख़्तिलात (मिलने-जुलने) वाली दावतें और महफ़िलें मुनाक़िद की जाती हैं।
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इसी तरह से बहुत सारे मर्द ओ ख्वातीन को देखा जाता है कि वे ईद की खुशी में सिनेमा हॉल (Cinema hall) में भरे पड़े होते हैं और वहां फ़िल्में (Films/movies) देखते हैं।
इसी तरह से बहुत सारे मर्द ओ ख्वातीन को देखा जाता है कि वे ईद की खुशी में सिनेमा हॉल (Cinema hall) में भरे पड़े होते हैं और वहां फ़िल्में (Films/movies) देखते हैं।
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इसी तरह से बहुत सारी ख्वातीन को देखा जाता है कि वे ईद के मौक़े पर ज़ेब-ओ-ज़ीनत इख़्तियार करके अपने सोशल मीडिया पर बहुत सारी तस्वीरें अपलोड करती हैं जिसे कई ग़ैर-महरम लोग देखते हैं।
इसी तरह से बहुत सारी ख्वातीन को देखा जाता है कि वे ईद के मौक़े पर ज़ेब-ओ-ज़ीनत इख़्तियार करके अपने सोशल मीडिया पर बहुत सारी तस्वीरें अपलोड करती हैं जिसे कई ग़ैर-महरम लोग देखते हैं।
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और इसी तरह एक बहुत बड़ी गलती हमारे मुआशरे (समाज) में यह होती है कि लोग ईद वाले दिन ईद की नमाज़ के बाद दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर देते हैं (छोड़ देते हैं) और घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि नमाज़ छोड़ देते हैं।
और इसी तरह एक बहुत बड़ी गलती हमारे मुआशरे (समाज) में यह होती है कि लोग ईद वाले दिन ईद की नमाज़ के बाद दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर देते हैं (छोड़ देते हैं) और घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि नमाज़ छोड़ देते हैं।
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याद रखें:
याद रखें:
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ये और इस तरह के तमाम काम हराम हैं। ये काम सिर्फ़ रमज़ान में हराम नहीं थे बल्कि ये हमेशा हराम हैं।
ये और इस तरह के तमाम काम हराम हैं। ये काम सिर्फ़ रमज़ान में हराम नहीं थे बल्कि ये हमेशा हराम हैं।
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याद रखें! आप रमज़ान से बाहर आए हैं, इस्लाम से नहीं।
याद रखें! आप रमज़ान से बाहर आए हैं, इस्लाम से नहीं।
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हाँ, यक़ीनन आप ईद के मौक़े पर खुशियाँ मनाएँ लेकिन शरई दायरे में रहकर।
हाँ, यक़ीनन आप ईद के मौक़े पर खुशियाँ मनाएँ लेकिन शरई दायरे में रहकर।
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आप ज़ेब-ओ-ज़ीनत इख़्तियार करें लेकिन अपने महरम के लिए या सिर्फ़ अपनी जान-पहचान की औरतों के सामने।
आप ज़ेब-ओ-ज़ीनत इख़्तियार करें लेकिन अपने महरम के लिए या सिर्फ़ अपनी जान-पहचान की औरतों के सामने।
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आप दावत करें, पिकनिक करें लेकिन इस तरह से कि मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
आप दावत करें, पिकनिक करें लेकिन इस तरह से कि मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
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आप ईद की खुशियाँ लाज़मन (ज़रूर) मनाएँ लेकिन शरीयत की हुदूद (सीमाओं) में रहकर।
आप ईद की खुशियाँ लाज़मन (ज़रूर) मनाएँ लेकिन शरीयत की हुदूद (सीमाओं) में रहकर।
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हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) फ़रमाते हैं: "ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।"
हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) फ़रमाते हैं: "ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।"
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📚 [फ़तहुल बारी: 443/2]
📚 [फ़तहुल बारी: 443/2]
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लिहाज़ा ईद के दिन अल्लाह का शुक्र अदा करते हुए खुशी का इज़हार करें, ईद को अच्छे तरीक़े से मनाएँ लेकिन हुदूद-ए-इलाही के दायरे में रहते हुए।
लिहाज़ा ईद के दिन अल्लाह का शुक्र अदा करते हुए खुशी का इज़हार करें, ईद को अच्छे तरीक़े से मनाएँ लेकिन हुदूद-ए-इलाही के दायरे में रहते हुए।
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✨ तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (تقبل الله منا ومنكم) ✨
✨ तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (تقبل الله منا ومنكم) ✨
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✨ ईद की रात क़ियाम (इबादत) की फ़ज़ीलत वाली हदीस की शरई हैसियत और उसकी तहक़ीक़
✨ ईद की रात क़ियाम (इबादत) की फ़ज़ीलत वाली हदीस की शरई हैसियत और उसकी तहक़ीक़
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सवाल: क्या ईद की रात क़ियाम (इबादत) के बारे में वारिद होने वाली हदीस सही है?
सवाल: क्या ईद की रात क़ियाम (इबादत) के बारे में वारिद होने वाली हदीस सही है?
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तफ़सीली जवाब:
तफ़सीली जवाब:
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1. ईद की रात क़ियाम की हदीस की सेहत:
1. ईद की रात क़ियाम की हदीस की सेहत:
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इस हदीस को इमाम इब्ने माजा ﴿١٧٨٢﴾ ने हज़रत अबू उमामा (रज़ि.) से रिवायत किया है कि नबी करीम ﷺ ने फ़रमाया:
इस हदीस को इमाम इब्ने माजा ﴿١٧٨٢﴾ ने हज़रत अबू उमामा (रज़ि.) से रिवायत किया है कि नबी करीम ﷺ ने फ़रमाया:
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"जिसने ईदैन (दोनों ईदों) की दोनों रातें अल्लाह से अज्र व सवाब की उम्मीद रखते हुए क़ियाम किया, उसका दिल उस दिन नहीं मरेगा जिस दिन (लोगों के) दिल मर जाएंगे।"
"जिसने ईदैन (दोनों ईदों) की दोनों रातें अल्लाह से अज्र व सवाब की उम्मीद रखते हुए क़ियाम किया, उसका दिल उस दिन नहीं मरेगा जिस दिन (लोगों के) दिल मर जाएंगे।"
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यह हदीस ज़ईफ़ (कमज़ोर) है और नबी ﷺ से साबित नहीं है।
यह हदीस ज़ईफ़ (कमज़ोर) है और नबी ﷺ से साबित नहीं है।
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2. सेहत-ए-हदीस पर अइम्मा किराम के अक़वाल (कथन):
2. सेहत-ए-हदीस पर अइम्मा किराम के अक़वाल (कथन):
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इमाम नववी (रह.) ने 'अल-अज़कार' में फ़रमाया: "यह ज़ईफ़ हदीस है, हमने इसे अबू उमामा से मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया है और दोनों ही ज़ईफ़ हैं।"
इमाम नववी (रह.) ने 'अल-अज़कार' में फ़रमाया: "यह ज़ईफ़ हदीस है, हमने इसे अबू उमामा से मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया है और दोनों ही ज़ईफ़ हैं।"
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हाफ़िज़ इराक़ी (रह.) ने 'तख़रीज अहादीस-ए-इह्या उलूम उद्दीन' में कहा: "इसकी सनद ज़ईफ़ है।"
हाफ़िज़ इराक़ी (रह.) ने 'तख़रीज अहादीस-ए-इह्या उलूम उद्दीन' में कहा: "इसकी सनद ज़ईफ़ है।"
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हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया: "यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।" [📚 अल-फ़ुतूहात अर-रब्बानिया 4/235]
हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया: "यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।" [📚 अल-फ़ुतूहात अर-रब्बानिया 4/235]
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शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) क़रार दिया है, जबकि 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢١﴾ में इसे सख़्त ज़ईफ़ कहा है।
शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) क़रार दिया है, जबकि 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢١﴾ में इसे सख़्त ज़ईफ़ कहा है।
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3. हदीस की दीगर रिवायातः
3. हदीस की दीगर रिवायातः
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इस हदीस को इमाम तबरानी ने हज़रत उबादा बिन सामित (रज़ि.) से भी रिवायत किया है कि रसूलुल्लाह ﷺ ने फ़रमाया:
इस हदीस को इमाम तबरानी ने हज़रत उबादा बिन सामित (रज़ि.) से भी रिवायत किया है कि रसूलुल्लाह ﷺ ने फ़रमाया:
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"जिसने ईद-उल-फ़ित्र और ईद-उल-अज़हा की रात को ज़िंदा किया (इबादत की), उसका दिल उस दिन नहीं मरेगा जिस दिन दिल मर जाएंगे।"
"जिसने ईद-उल-फ़ित्र और ईद-उल-अज़हा की रात को ज़िंदा किया (इबादत की), उसका दिल उस दिन नहीं मरेगा जिस दिन दिल मर जाएंगे।"
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यह रिवायत भी ज़ईफ़ है।
यह रिवायत भी ज़ईफ़ है।
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इमाम हैसमी (रह.) ने 'मज्मउज़ ज़वाइद' में कहा: "इसे तबरानी ने 'अल-कबीर' और 'अल-औसत' में रिवायत किया है, इसकी सनद में उमर बिन हारून अल-बल्ख़ी है जो ग़ालिबन ज़ईफ़ है, अगरचे इब्ने महदी वग़ैरह ने इसकी तारीफ़ की है लेकिन अइम्मा की एक बड़ी जमाअत ने इसे ज़ईफ़ क़रार दिया है।"
इमाम हैसमी (रह.) ने 'मज्मउज़ ज़वाइद' में कहा: "इसे तबरानी ने 'अल-कबीर' और 'अल-औसत' में रिवायत किया है, इसकी सनद में उमर बिन हारून अल-बल्ख़ी है जो ग़ालिबन ज़ईफ़ है, अगरचे इब्ने महदी वग़ैरह ने इसकी तारीफ़ की है लेकिन अइम्मा की एक बड़ी जमाअत ने इसे ज़ईफ़ क़रार दिया है।"
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शैख़ अलबानी (रह.) ने इसे 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢٠﴾ में मौज़ू क़रार दिया है।
शैख़ अलबानी (रह.) ने इसे 'सिलसिला अहादीस-ए-ज़ईफ़ा' ﴿٥٢٠﴾ में मौज़ू क़रार दिया है।
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शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने फ़रमाया: "ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वह नबी ﷺ पर झूठ हैं।"
शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने फ़रमाया: "ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वह नबी ﷺ पर झूठ हैं।"
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हदीस की मज़ीद तहक़ीक़
हदीस की मज़ीद तहक़ीक़
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सवाल: वह कौन सा दिन है जो हर साल एक बार आता है और इसे "यौम-उल-जाइज़ा" (इनाम का दिन) कहा जाता है?
सवाल: वह कौन सा दिन है जो हर साल एक बार आता है और इसे "यौम-उल-जाइज़ा" (इनाम का दिन) कहा जाता है?
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जवाब:
जवाब:
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अल्हम्दुलिल्लाह, वस्सलातु वस्सलामु अला रसूलिल्लाह, व अला आलिही व सहबिही, अम्मा बाद:
अल्हम्दुलिल्लाह, वस्सलातु वस्सलामु अला रसूलिल्लाह, व अला आलिही व सहबिही, अम्मा बाद:
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इस सिलसिले में एक हदीस मरवी है जिससे मालूम होता है कि ईद-उल-फ़ित्र के दिन को "यौम-उल-जाइज़ा" कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
इस सिलसिले में एक हदीस मरवी है जिससे मालूम होता है कि ईद-उल-फ़ित्र के दिन को "यौम-उल-जाइज़ा" कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
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मुअजम अत-तबरानी में सईद बिन औस अल-अंसारी से, उन्होंने अपने वालिद से रिवायत की है कि रसूलुल्लाह ﷺ ने फ़रमाया:
मुअजम अत-तबरानी में सईद बिन औस अल-अंसारी से, उन्होंने अपने वालिद से रिवायत की है कि रसूलुल्लाह ﷺ ने फ़रमाया:
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"जब ईद-उल-फ़ित्र की सुबह होती है तो फ़रिश्ते रास्तों के मोड़ पर खड़े हो जाते हैं और पुकारते हैं: ऐ मुसलमानों की जमाअत! अपने उस रब्ब-ए-रहीम की तरफ़ चलो जो भलाइयों का एहसान करता है और उस पर अज़ीम अज्र अता फ़रमाता है। तुम्हें दिन के रोज़ों का हुक्म दिया गया तो तुमने रोज़े रखे, और तुमने अपने रब्ब की इताअत (आज्ञापालन) की, लिहाज़ा अब अपने इनाम (जवाइज़) समेट लो। फिर जब लोग ईद की नमाज़ पढ़ लेते हैं तो आसमान से एक पुकारने वाला पुकारता है: अपने घरों को हिदायत याफ़्ता होकर लौट जाओ, तुम्हारे तमाम गुनाह माफ़ कर दिए गए हैं, और आसमान में इस दिन का नाम 'यौम-उल-जाइज़ा' रखा जाता है।"
"जब ईद-उल-फ़ित्र की सुबह होती है तो फ़रिश्ते रास्तों के मोड़ पर खड़े हो जाते हैं और पुकारते हैं: ऐ मुसलमानों की जमाअत! अपने उस रब्ब-ए-रहीम की तरफ़ चलो जो भलाइयों का एहसान करता है और उस पर अज़ीम अज्र अता फ़रमाता है। तुम्हें दिन के रोज़ों का हुक्म दिया गया तो तुमने रोज़े रखे, और तुमने अपने रब्ब की इताअत (आज्ञापालन) की, लिहाज़ा अब अपने इनाम (जवाइज़) समेट लो। फिर जब लोग ईद की नमाज़ पढ़ लेते हैं तो आसमान से एक पुकारने वाला पुकारता है: अपने घरों को हिदायत याफ़्ता होकर लौट जाओ, तुम्हारे तमाम गुनाह माफ़ कर दिए गए हैं, और आसमान में इस दिन का नाम 'यौम-उल-जाइज़ा' रखा जाता है।"
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इमाम हैसमी (रह.) ने इस हदीस को 'मज्मउज़ ज़वाइद' में ज़िक्र किया है और इसके बाद फ़रमाया:
इमाम हैसमी (रह.) ने इस हदीस को 'मज्मउज़ ज़वाइद' में ज़िक्र किया है और इसके बाद फ़रमाया:
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"इसे तबरानी ने 'अल-कबीर' में रिवायत किया है, इसकी सनद में जाबिर अल-जुअफ़ी है; अगरचे इमाम सौरी (रह.) ने इसकी तौसीक़ की है और खुद उन्होंने और शोअबा ने इससे रिवायत भी की है, लेकिन आम लोगों (जुम्हूर मुहद्दिसीन) ने इसे ज़ईफ़ क़रार दिया है और वह 'मतरूक' (जिसकी हदीस तर्क कर दी जाए) है।"
"इसे तबरानी ने 'अल-कबीर' में रिवायत किया है, इसकी सनद में जाबिर अल-जुअफ़ी है; अगरचे इमाम सौरी (रह.) ने इसकी तौसीक़ की है और खुद उन्होंने और शोअबा ने इससे रिवायत भी की है, लेकिन आम लोगों (जुम्हूर मुहद्दिसीन) ने इसे ज़ईफ़ क़रार दिया है और वह 'मतरूक' (जिसकी हदीस तर्क कर दी जाए) है।"
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इसी तरह शैख़ अलबानी (रह.) ने भी इस हदीस को 'सिलसिला अहादीस-ए-ज़ईफ़ा' और 'तर्गीब व तरहिब' की तहक़ीक़ में ज़ईफ़ क़रार दिया है।
इसी तरह शैख़ अलबानी (रह.) ने भी इस हदीस को 'सिलसिला अहादीस-ए-ज़ईफ़ा' और 'तर्गीब व तरहिब' की तहक़ीक़ में ज़ईफ़ क़रार दिया है।
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वल्लाहु आलम (अल्लाह बेहतर जानता है)।
वल्लाहु आलम (अल्लाह बेहतर जानता है)।
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[नोट]: अगर कोई हमेशा तहज्जुद पढ़ता है तो वह ईद की रात को भी तहज्जुद पढ़ेगा, रोज़ के मामूल के तहत। इसको वह (ईद की रात समझ कर) ख़ास न करे।
[नोट]: अगर कोई हमेशा तहज्जुद पढ़ता है तो वह ईद की रात को भी तहज्जुद पढ़ेगा, रोज़ के मामूल के तहत। इसको वह (ईद की रात समझ कर) ख़ास न करे।
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✨ ईद के आधे दिन का रोज़ा रखना
✨ ईद के आधे दिन का रोज़ा रखना
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बाज़ (कुछ) लोगों को देखा जाता है कि वे ईद के दिन ईद की नमाज़ से पहले तक इस नीयत से खाना-पीना तर्क किए (छोड़े) रहते हैं कि वह रोज़ा है, हालांकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन का रोज़ा हराम है! बल्कि अल्लाह के नबी ﷺ की सुन्नत से यह साबित है कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूर खाकर घर से निकलते थे।
बाज़ (कुछ) लोगों को देखा जाता है कि वे ईद के दिन ईद की नमाज़ से पहले तक इस नीयत से खाना-पीना तर्क किए (छोड़े) रहते हैं कि वह रोज़ा है, हालांकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन का रोज़ा हराम है! बल्कि अल्लाह के नबी ﷺ की सुन्नत से यह साबित है कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूर खाकर घर से निकलते थे।
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[हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।]
[हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।]
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📚 [सहीह बुख़ारी: 1991 - किताब अस-सौम]
📚 [सहीह बुख़ारी: 1991 - किताब अस-सौम]
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इमाम नववी (रह.) सहीह मुस्लिम की शरह में फ़रमाते हैं: "इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है।"
इमाम नववी (रह.) सहीह मुस्लिम की शरह में फ़रमाते हैं: "इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है।"
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✨ कुछ अहम गलतियां जो लोगों में कसरत (अधिकता) से पाई जाती हैं:
✨ कुछ अहम गलतियां जो लोगों में कसरत (अधिकता) से पाई जाती हैं:
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शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाओं) को देखा जाता है कि वे Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं।
शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाओं) को देखा जाता है कि वे Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं।
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इसी तरह से बहुत सारी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं।
इसी तरह से बहुत सारी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं।
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इसी तरह बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने पर्दे का एहतिमाम नहीं करतीं और बे-पर्दगी का मुज़ाहिरा करती हैं।
इसी तरह बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने पर्दे का एहतिमाम नहीं करतीं और बे-पर्दगी का मुज़ाहिरा करती हैं।
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इसी तरह ईद के जश्न के नाम पर ग़ैर-महरम मर्द और औरतों के इख़्तिलात (मिलने-जुलने) वाली दावतें और महफ़िलें मुनाक़िद की जाती हैं।
इसी तरह ईद के जश्न के नाम पर ग़ैर-महरम मर्द और औरतों के इख़्तिलात (मिलने-जुलने) वाली दावतें और महफ़िलें मुनाक़िद की जाती हैं।
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इसी तरह से बहुत सारे मर्द ओ ख्वातीन को देखा जाता है कि वे ईद की खुशी में सिनेमा हॉल (Cinema hall) में भरे पड़े होते हैं और वहां फ़िल्में (Films/movies) देखते हैं।
इसी तरह से बहुत सारे मर्द ओ ख्वातीन को देखा जाता है कि वे ईद की खुशी में सिनेमा हॉल (Cinema hall) में भरे पड़े होते हैं और वहां फ़िल्में (Films/movies) देखते हैं।
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इसी तरह से बहुत सारी ख्वातीन को देखा जाता है कि वे ईद के मौक़े पर ज़ेब-ओ-ज़ीनत इख़्तियार करके अपने सोशल मीडिया पर बहुत सारी तस्वीरें अपलोड करती हैं जिसे कई ग़ैर-महरम लोग देखते हैं।
इसी तरह से बहुत सारी ख्वातीन को देखा जाता है कि वे ईद के मौक़े पर ज़ेब-ओ-ज़ीनत इख़्तियार करके अपने सोशल मीडिया पर बहुत सारी तस्वीरें अपलोड करती हैं जिसे कई ग़ैर-महरम लोग देखते हैं।
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और इसी तरह एक बहुत बड़ी गलती हमारे मुआशरे (समाज) में यह होती है कि लोग ईद वाले दिन ईद की नमाज़ के बाद दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर देते हैं (छोड़ देते हैं) और घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि नमाज़ छोड़ देते हैं।
और इसी तरह एक बहुत बड़ी गलती हमारे मुआशरे (समाज) में यह होती है कि लोग ईद वाले दिन ईद की नमाज़ के बाद दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर देते हैं (छोड़ देते हैं) और घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि नमाज़ छोड़ देते हैं।
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याद रखें:
याद रखें:
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ये और इस तरह के तमाम काम हराम हैं। ये काम सिर्फ़ रमज़ान में हराम नहीं थे बल्कि ये हमेशा हराम हैं।
ये और इस तरह के तमाम काम हराम हैं। ये काम सिर्फ़ रमज़ान में हराम नहीं थे बल्कि ये हमेशा हराम हैं।
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याद रखें! आप रमज़ान से बाहर आए हैं, इस्लाम से नहीं।
याद रखें! आप रमज़ान से बाहर आए हैं, इस्लाम से नहीं।
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हाँ, यक़ीनन आप ईद के मौक़े पर खुशियाँ मनाएँ लेकिन शरई दायरे में रहकर।
हाँ, यक़ीनन आप ईद के मौक़े पर खुशियाँ मनाएँ लेकिन शरई दायरे में रहकर।
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आप ज़ेब-ओ-ज़ीनत इख़्तियार करें लेकिन अपने महरम के लिए या सिर्फ़ अपनी जान-पहचान की औरतों के सामने।
आप ज़ेब-ओ-ज़ीनत इख़्तियार करें लेकिन अपने महरम के लिए या सिर्फ़ अपनी जान-पहचान की औरतों के सामने।
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आप दावत करें, पिकनिक करें लेकिन इस तरह से कि मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
आप दावत करें, पिकनिक करें लेकिन इस तरह से कि मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
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आप ईद की खुशियाँ लाज़मन (ज़रूर) मनाएँ लेकिन शरीयत की हुदूद (सीमाओं) में रहकर।
आप ईद की खुशियाँ लाज़मन (ज़रूर) मनाएँ लेकिन शरीयत की हुदूद (सीमाओं) में रहकर।
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हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) फ़रमाते हैं: "ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।"
हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) फ़रमाते हैं: "ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।"
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📚 [फ़तहुल बारी: 443/2]
📚 [फ़तहुल बारी: 443/2]
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लिहाज़ा ईद के दिन अल्लाह का शुक्र अदा करते हुए खुशी का इज़हार करें, ईद को अच्छे तरीक़े से मनाएँ लेकिन हुदूद-ए-इलाही के दायरे में रहते हुए।
लिहाज़ा ईद के दिन अल्लाह का शुक्र अदा करते हुए खुशी का इज़हार करें, ईद को अच्छे तरीक़े से मनाएँ लेकिन हुदूद-ए-इलाही के दायरे में रहते हुए।
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✨ तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (تقبل الله منا ومنكم) ✨
✨ तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (تقبل الله منا ومنكم) ✨
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सवाल 1: क्या ईद की रात इबादत (क़ियाम) करने की फ़ज़ीलत के बारे में वारिद होने वाली हदीस सही है?
सवाल 1: क्या ईद की रात इबादत (क़ियाम) करने की फ़ज़ीलत के बारे में वारिद होने वाली हदीस सही है?
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जवाब 1: नहीं, यह हदीस ज़ईफ़ (और बाज़ मुहद्दिसीन के नज़दीक मनगढ़ंत) है और नबी ﷺ से साबित नहीं है।
जवाब 1: नहीं, यह हदीस ज़ईफ़ (और बाज़ मुहद्दिसीन के नज़दीक मनगढ़ंत) है और नबी ﷺ से साबित नहीं है।
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सवाल 2: इमाम नववी (रह.) ने ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
सवाल 2: इमाम नववी (रह.) ने ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
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जवाब 2: उन्होंने फ़रमाया कि यह ज़ईफ़ हदीस है, इसे मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया गया है और दोनों ही ज़ईफ़ हैं।
जवाब 2: उन्होंने फ़रमाया कि यह ज़ईफ़ हदीस है, इसे मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया गया है और दोनों ही ज़ईफ़ हैं।
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सवाल 3: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात जागने वाली हदीस की क्या हैसियत है?
सवाल 3: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात जागने वाली हदीस की क्या हैसियत है?
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जवाब 3: हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया कि यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।
जवाब 3: हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया कि यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।
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सवाल 4: शैख़ अलबानी (रह.) ने ईद की रात क़ियाम की हदीस को क्या क़रार दिया है?
सवाल 4: शैख़ अलबानी (रह.) ने ईद की रात क़ियाम की हदीस को क्या क़रार दिया है?
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जवाब 4: शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) और 'सिलसिला ज़ईफ़ा' में सख़्त ज़ईफ़ क़रार दिया है।
जवाब 4: शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) और 'सिलसिला ज़ईफ़ा' में सख़्त ज़ईफ़ क़रार दिया है।
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सवाल 5: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के हवाले से क्या फ़ैसला दिया?
सवाल 5: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के हवाले से क्या फ़ैसला दिया?
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जवाब 5: उन्होंने फ़रमाया कि ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वे नबी ﷺ पर झूठ हैं।
जवाब 5: उन्होंने फ़रमाया कि ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वे नबी ﷺ पर झूठ हैं।
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सवाल 6: "यौम-उल-जाइज़ा" किस दिन को कहा जाता है और इससे मुताल्लिक़ हदीस की क्या हैसियत है?
सवाल 6: "यौम-उल-जाइज़ा" किस दिन को कहा जाता है और इससे मुताल्लिक़ हदीस की क्या हैसियत है?
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जवाब 6: हदीस के मुताबिक़ ईद-उल-फ़ित्र के दिन को 'यौम-उल-जाइज़ा' (इनाम का दिन) कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
जवाब 6: हदीस के मुताबिक़ ईद-उल-फ़ित्र के दिन को 'यौम-उल-जाइज़ा' (इनाम का दिन) कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
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सवाल 7: क्या ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना दुरुस्त है?
सवाल 7: क्या ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना दुरुस्त है?
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जवाब 7: ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना साबित नहीं, अलबत्ता अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल है तो वह अपनी आदत के मुताबिक़ पढ़ सकता है।
जवाब 7: ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना साबित नहीं, अलबत्ता अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल है तो वह अपनी आदत के मुताबिक़ पढ़ सकता है।
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सवाल 8: क्या ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से भूखा रहना दुरुस्त है?
सवाल 8: क्या ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से भूखा रहना दुरुस्त है?
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जवाब 8: नहीं, यह ग़लतफ़हमी है, क्योंकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन रोज़ा रखना हराम है।
जवाब 8: नहीं, यह ग़लतफ़हमी है, क्योंकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन रोज़ा रखना हराम है।
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सवाल 9: ईद-उल-फ़ित्र की नमाज़ के लिए निकलने से पहले नबी ﷺ की क्या सुन्नत थी?
सवाल 9: ईद-उल-फ़ित्र की नमाज़ के लिए निकलने से पहले नबी ﷺ की क्या सुन्नत थी?
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जवाब 9: नबी ﷺ की सुन्नत यह थी कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूरें खाकर घर से निकलते थे।
जवाब 9: नबी ﷺ की सुन्नत यह थी कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूरें खाकर घर से निकलते थे।
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सवाल 10: ईदैन के दिन रोज़ा रखने के बारे में रसूलुल्लाह ﷺ का क्या फ़रमान है?
सवाल 10: ईदैन के दिन रोज़ा रखने के बारे में रसूलुल्लाह ﷺ का क्या फ़रमान है?
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जवाब 10: हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।
जवाब 10: हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।
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सवाल 11: इमाम नववी (रह.) के मुताबिक़ ईद के दिन रोज़ा रखने के मसले पर उलमा की क्या राय है?
सवाल 11: इमाम नववी (रह.) के मुताबिक़ ईद के दिन रोज़ा रखने के मसले पर उलमा की क्या राय है?
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जवाब 11: इमाम नववी (रह.) फ़रमाते हैं कि ईद के दिन रोज़ा हराम होने पर तमाम अहल-ए-इल्म का इज्मा (सहमति) है।
जवाब 11: इमाम नववी (रह.) फ़रमाते हैं कि ईद के दिन रोज़ा हराम होने पर तमाम अहल-ए-इल्म का इज्मा (सहमति) है।
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सवाल 12: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
सवाल 12: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
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जवाब 12: बाज़ ख्वातीन शव्वाल का चाँद देखते ही Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं जो कि शरअन मना है।
जवाब 12: बाज़ ख्वातीन शव्वाल का चाँद देखते ही Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं जो कि शरअन मना है।
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सवाल 13: मेहंदी लगवाने के हवाले से ईद पर आम तौर पर कौन सी गलती की जाती है?
सवाल 13: मेहंदी लगवाने के हवाले से ईद पर आम तौर पर कौन सी गलती की जाती है?
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जवाब 13: बहुत सी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं, जो कि हराम है।
जवाब 13: बहुत सी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं, जो कि हराम है।
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सवाल 14: ईद के दिन ख्वातीन के लिबास और पर्दे के हवाले से क्या कोताही देखने में आती है?
सवाल 14: ईद के दिन ख्वातीन के लिबास और पर्दे के हवाले से क्या कोताही देखने में आती है?
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जवाब 14: बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने बे-पर्दगी का मुज़ाहिरा करती हैं।
जवाब 14: बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने बे-पर्दगी का मुज़ाहिरा करती हैं।
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सवाल 15: ईद के जश्न और पार्टियों में उमूमन कौन सी शरई ख़िलाफ़वर्ज़ी (उल्लंघन) होती है?
सवाल 15: ईद के जश्न और पार्टियों में उमूमन कौन सी शरई ख़िलाफ़वर्ज़ी (उल्लंघन) होती है?
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जवाब 15: ईद की खुशी के नाम पर दावतों में ग़ैर-महरम मर्दों और औरतों का आज़ादाना इख़्तिलात (मेल-जोल) होता है।
जवाब 15: ईद की खुशी के नाम पर दावतों में ग़ैर-महरम मर्दों और औरतों का आज़ादाना इख़्तिलात (मेल-जोल) होता है।
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सवाल 16: तफ़रीह (मनोरंजन) के नाम पर ईद के दिन मर्द ओ ख्वातीन कौन सा नाजायज़ काम करते हैं?
सवाल 16: तफ़रीह (मनोरंजन) के नाम पर ईद के दिन मर्द ओ ख्वातीन कौन सा नाजायज़ काम करते हैं?
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जवाब 16: बहुत से मर्द ओ ख्वातीन ईद के दिन सिनेमा हॉल जाकर फ़िल्में देखते हैं, जो कि हराम है।
जवाब 16: बहुत से मर्द ओ ख्वातीन ईद के दिन सिनेमा हॉल जाकर फ़िल्में देखते हैं, जो कि हराम है।
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सवाल 17: सोशल मीडिया के हवाले से ईद पर ख्वातीन कौन सी बड़ी गलती करती हैं?
सवाल 17: सोशल मीडिया के हवाले से ईद पर ख्वातीन कौन सी बड़ी गलती करती हैं?
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जवाब 17: ख्वातीन ज़ेब-ओ-ज़ीनत के साथ अपनी तस्वीरें सोशल मीडिया पर अपलोड करती हैं जिन्हें कई ग़ैर-महरम लोग देखते हैं।
जवाब 17: ख्वातीन ज़ेब-ओ-ज़ीनत के साथ अपनी तस्वीरें सोशल मीडिया पर अपलोड करती हैं जिन्हें कई ग़ैर-महरम लोग देखते हैं।
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सवाल 18: ईद के दिन फ़र्ज़ नमाज़ों के हवाले से मुसलमानों में क्या कोताही पाई जाती है?
सवाल 18: ईद के दिन फ़र्ज़ नमाज़ों के हवाले से मुसलमानों में क्या कोताही पाई जाती है?
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जवाब 18: लोग घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि ईद की नमाज़ के बाद बाक़ी फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं।
जवाब 18: लोग घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि ईद की नमाज़ के बाद बाक़ी फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं।
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सवाल 19: क्या ईद के दिन गुनाहों (जैसे बे-पर्दगी, फ़िल्में देखना) की छूट मिल जाती है?
सवाल 19: क्या ईद के दिन गुनाहों (जैसे बे-पर्दगी, फ़िल्में देखना) की छूट मिल जाती है?
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जवाब 19: नहीं, जो काम रमज़ान में हराम थे वे हमेशा हराम ही रहते हैं, ईद के दिन उनकी इजाज़त नहीं मिल जाती।
जवाब 19: नहीं, जो काम रमज़ान में हराम थे वे हमेशा हराम ही रहते हैं, ईद के दिन उनकी इजाज़त नहीं मिल जाती।
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सवाल 20: ईद की खुशियाँ मनाते वक़्त एक मुसलमान को क्या बात याद रखनी चाहिए?
सवाल 20: ईद की खुशियाँ मनाते वक़्त एक मुसलमान को क्या बात याद रखनी चाहिए?
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जवाब 20: याद रखना चाहिए कि हम सिर्फ़ रमज़ान के महीने से बाहर आए हैं, इस्लाम के दायरे से नहीं।
जवाब 20: याद रखना चाहिए कि हम सिर्फ़ रमज़ान के महीने से बाहर आए हैं, इस्लाम के दायरे से नहीं।
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सवाल 21: ईद की खुशियाँ मनाने का शरई उसूल क्या है?
सवाल 21: ईद की खुशियाँ मनाने का शरई उसूल क्या है?
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जवाब 21: खुशियाँ ज़रूर मनाएँ, लेकिन मुकम्मल तौर पर शरीयत और हुदूद-ए-इलाही के दायरे में रहते हुए।
जवाब 21: खुशियाँ ज़रूर मनाएँ, लेकिन मुकम्मल तौर पर शरीयत और हुदूद-ए-इलाही के दायरे में रहते हुए।
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सवाल 22: औरत के लिए ज़ेब-ओ-ज़ीनत इख़्तियार करने का शरई हुक्म क्या है?
सवाल 22: औरत के लिए ज़ेब-ओ-ज़ीनत इख़्तियार करने का शरई हुक्म क्या है?
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जवाब 22: औरत सिर्फ़ अपने महरम रिश्तेदारों या अपनी जान-पहचान की औरतों के सामने ज़ेब-ओ-ज़ीनत का इज़हार कर सकती है।
जवाब 22: औरत सिर्फ़ अपने महरम रिश्तेदारों या अपनी जान-पहचान की औरतों के सामने ज़ेब-ओ-ज़ीनत का इज़हार कर सकती है।
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सवाल 23: पिकनिक या दावतों के इनेक़ाद (आयोजन) के लिए इस्लाम क्या शर्त लगाता है?
सवाल 23: पिकनिक या दावतों के इनेक़ाद (आयोजन) के लिए इस्लाम क्या शर्त लगाता है?
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जवाब 23: पिकनिक और दावतें ज़रूर करें लेकिन इस तरह कि उनमें मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
जवाब 23: पिकनिक और दावतें ज़रूर करें लेकिन इस तरह कि उनमें मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
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सवाल 24: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) ने ईद के दिन खुशी मनाने के बारे में क्या फ़रमाया है?
सवाल 24: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) ने ईद के दिन खुशी मनाने के बारे में क्या फ़रमाया है?
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जवाब 24: उन्होंने फ़रमाया कि ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।
जवाब 24: उन्होंने फ़रमाया कि ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।
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सवाल 25: ईद के दिन मुसलमानों को एक-दूसरे से मुलाक़ात पर कौन सी दुआ देनी चाहिए?
सवाल 25: ईद के दिन मुसलमानों को एक-दूसरे से मुलाक़ात पर कौन सी दुआ देनी चाहिए?
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जवाब 25: ईद के दिन खुशी से मिलना चाहिए और ये कलमात कहने चाहिए: तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (अल्लाह हमारी और आपकी इबादत क़ुबूल फ़रमाए)।
जवाब 25: ईद के दिन खुशी से मिलना चाहिए और ये कलमात कहने चाहिए: तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (अल्लाह हमारी और आपकी इबादत क़ुबूल फ़रमाए)।
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सवाल 1: क्या ईद की रात इबादत (क़ियाम) करने की फ़ज़ीलत के बारे में वारिद होने वाली हदीस सही है?
सवाल 1: क्या ईद की रात इबादत (क़ियाम) करने की फ़ज़ीलत के बारे में वारिद होने वाली हदीस सही है?
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जवाब 1: नहीं, यह हदीस ज़ईफ़ (और बाज़ मुहद्दिसीन के नज़दीक मनगढ़ंत) है और नबी ﷺ से साबित नहीं है।
जवाब 1: नहीं, यह हदीस ज़ईफ़ (और बाज़ मुहद्दिसीन के नज़दीक मनगढ़ंत) है और नबी ﷺ से साबित नहीं है।
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सवाल 2: इमाम नववी (रह.) ने ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
सवाल 2: इमाम नववी (रह.) ने ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
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जवाब 2: उन्होंने फ़रमाया कि यह ज़ईफ़ हदीस है, इसे मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया गया है और दोनों ही ज़ईफ़ हैं।
जवाब 2: उन्होंने फ़रमाया कि यह ज़ईफ़ हदीस है, इसे मरफ़ू और मौक़ूफ़ दोनों तरह रिवायत किया गया है और दोनों ही ज़ईफ़ हैं।
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सवाल 3: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात जागने वाली हदीस की क्या हैसियत है?
सवाल 3: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात जागने वाली हदीस की क्या हैसियत है?
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जवाब 3: हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया कि यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।
जवाब 3: हाफ़िज़ इब्ने हजर (रह.) ने फ़रमाया कि यह हदीस ग़रीब है और इसकी सनद में इज़्तिराब (कमज़ोरी) है।
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सवाल 4: शैख़ अलबानी (रह.) ने ईद की रात क़ियाम की हदीस को क्या क़रार दिया है?
सवाल 4: शैख़ अलबानी (रह.) ने ईद की रात क़ियाम की हदीस को क्या क़रार दिया है?
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जवाब 4: शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) और 'सिलसिला ज़ईफ़ा' में सख़्त ज़ईफ़ क़रार दिया है।
जवाब 4: शैख़ अलबानी (रह.) ने इसे 'ज़ईफ़ इब्ने माजा' में मौज़ू (मनगढ़ंत) और 'सिलसिला ज़ईफ़ा' में सख़्त ज़ईफ़ क़रार दिया है।
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सवाल 5: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के हवाले से क्या फ़ैसला दिया?
सवाल 5: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के हवाले से क्या फ़ैसला दिया?
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जवाब 5: उन्होंने फ़रमाया कि ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वे नबी ﷺ पर झूठ हैं।
जवाब 5: उन्होंने फ़रमाया कि ईदैन की रात के बारे में जो अहादीस ज़िक्र की जाती हैं, वे नबी ﷺ पर झूठ हैं।
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सवाल 6: "यौम-उल-जाइज़ा" किस दिन को कहा जाता है और इससे मुताल्लिक़ हदीस की क्या हैसियत है?
सवाल 6: "यौम-उल-जाइज़ा" किस दिन को कहा जाता है और इससे मुताल्लिक़ हदीस की क्या हैसियत है?
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जवाब 6: हदीस के मुताबिक़ ईद-उल-फ़ित्र के दिन को 'यौम-उल-जाइज़ा' (इनाम का दिन) कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
जवाब 6: हदीस के मुताबिक़ ईद-उल-फ़ित्र के दिन को 'यौम-उल-जाइज़ा' (इनाम का दिन) कहा जाता है, लेकिन यह हदीस ज़ईफ़ है।
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सवाल 7: क्या ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना दुरुस्त है?
सवाल 7: क्या ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना दुरुस्त है?
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जवाब 7: ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना साबित नहीं, अलबत्ता अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल है तो वह अपनी आदत के मुताबिक़ पढ़ सकता है।
जवाब 7: ईद की रात को ख़ास समझ कर तहज्जुद पढ़ना साबित नहीं, अलबत्ता अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल है तो वह अपनी आदत के मुताबिक़ पढ़ सकता है।
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सवाल 8: क्या ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से भूखा रहना दुरुस्त है?
सवाल 8: क्या ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से भूखा रहना दुरुस्त है?
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जवाब 8: नहीं, यह ग़लतफ़हमी है, क्योंकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन रोज़ा रखना हराम है।
जवाब 8: नहीं, यह ग़लतफ़हमी है, क्योंकि ईद-उल-फ़ित्र और ईद-उल-अज़हा के दिन रोज़ा रखना हराम है।
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सवाल 9: ईद-उल-फ़ित्र की नमाज़ के लिए निकलने से पहले नबी ﷺ की क्या सुन्नत थी?
सवाल 9: ईद-उल-फ़ित्र की नमाज़ के लिए निकलने से पहले नबी ﷺ की क्या सुन्नत थी?
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जवाब 9: नबी ﷺ की सुन्नत यह थी कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूरें खाकर घर से निकलते थे।
जवाब 9: नबी ﷺ की सुन्नत यह थी कि आप ईद-उल-फ़ित्र की नमाज़ से पहले ताक़ (विषम/Odd) अदद में खजूरें खाकर घर से निकलते थे।
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सवाल 10: ईदैन के दिन रोज़ा रखने के बारे में रसूलुल्लाह ﷺ का क्या फ़रमान है?
सवाल 10: ईदैन के दिन रोज़ा रखने के बारे में रसूलुल्लाह ﷺ का क्या फ़रमान है?
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जवाब 10: हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।
जवाब 10: हज़रत अबू सईद ख़ुदरी (रज़ि.) से मरवी है कि रसूलुल्लाह ﷺ ने ईद-उल-फ़ित्र और ईद-उल-अज़हा के रोज़े से मना फ़रमाया है।
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सवाल 11: इमाम नववी (रह.) के मुताबिक़ ईद के दिन रोज़ा रखने के मसले पर उलमा की क्या राय है?
सवाल 11: इमाम नववी (रह.) के मुताबिक़ ईद के दिन रोज़ा रखने के मसले पर उलमा की क्या राय है?
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जवाब 11: इमाम नववी (रह.) फ़रमाते हैं कि ईद के दिन रोज़ा हराम होने पर तमाम अहल-ए-इल्म का इज्मा (सहमति) है।
जवाब 11: इमाम नववी (रह.) फ़रमाते हैं कि ईद के दिन रोज़ा हराम होने पर तमाम अहल-ए-इल्म का इज्मा (सहमति) है।
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सवाल 12: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
सवाल 12: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
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जवाब 12: बाज़ ख्वातीन शव्वाल का चाँद देखते ही Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं जो कि शरअन मना है।
जवाब 12: बाज़ ख्वातीन शव्वाल का चाँद देखते ही Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं जो कि शरअन मना है।
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सवाल 13: मेहंदी लगवाने के हवाले से ईद पर आम तौर पर कौन सी गलती की जाती है?
सवाल 13: मेहंदी लगवाने के हवाले से ईद पर आम तौर पर कौन सी गलती की जाती है?
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जवाब 13: बहुत सी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं, जो कि हराम है।
जवाब 13: बहुत सी ख्वातीन ईद की खुशी में ग़ैर-महरम मर्दों से मेहंदी लगवाती हैं, जो कि हराम है।
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सवाल 14: ईद के दिन ख्वातीन के लिबास और पर्दे के हवाले से क्या कोताही देखने में आती है?
सवाल 14: ईद के दिन ख्वातीन के लिबास और पर्दे के हवाले से क्या कोताही देखने में आती है?
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जवाब 14: बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने बे-पर्दगी का मुज़ाहिरा करती हैं।
जवाब 14: बहुत सी ख्वातीन ईद के दिन ज़ेब-ओ-ज़ीनत (सज-धज) इख़्तियार करके ग़ैर-महरम मर्दों के सामने बे-पर्दगी का मुज़ाहिरा करती हैं।
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सवाल 15: ईद के जश्न और पार्टियों में उमूमन कौन सी शरई ख़िलाफ़वर्ज़ी (उल्लंघन) होती है?
सवाल 15: ईद के जश्न और पार्टियों में उमूमन कौन सी शरई ख़िलाफ़वर्ज़ी (उल्लंघन) होती है?
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जवाब 15: ईद की खुशी के नाम पर दावतों में ग़ैर-महरम मर्दों और औरतों का आज़ादाना इख़्तिलात (मेल-जोल) होता है।
जवाब 15: ईद की खुशी के नाम पर दावतों में ग़ैर-महरम मर्दों और औरतों का आज़ादाना इख़्तिलात (मेल-जोल) होता है।
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सवाल 16: तफ़रीह (मनोरंजन) के नाम पर ईद के दिन मर्द ओ ख्वातीन कौन सा नाजायज़ काम करते हैं?
सवाल 16: तफ़रीह (मनोरंजन) के नाम पर ईद के दिन मर्द ओ ख्वातीन कौन सा नाजायज़ काम करते हैं?
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जवाब 16: बहुत से मर्द ओ ख्वातीन ईद के दिन सिनेमा हॉल जाकर फ़िल्में देखते हैं, जो कि हराम है।
जवाब 16: बहुत से मर्द ओ ख्वातीन ईद के दिन सिनेमा हॉल जाकर फ़िल्में देखते हैं, जो कि हराम है।
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सवाल 17: सोशल मीडिया के हवाले से ईद पर ख्वातीन कौन सी बड़ी गलती करती हैं?
सवाल 17: सोशल मीडिया के हवाले से ईद पर ख्वातीन कौन सी बड़ी गलती करती हैं?
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जवाब 17: ख्वातीन ज़ेब-ओ-ज़ीनत के साथ अपनी तस्वीरें सोशल मीडिया पर अपलोड करती हैं जिन्हें कई ग़ैर-महरम लोग देखते हैं।
जवाब 17: ख्वातीन ज़ेब-ओ-ज़ीनत के साथ अपनी तस्वीरें सोशल मीडिया पर अपलोड करती हैं जिन्हें कई ग़ैर-महरम लोग देखते हैं।
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सवाल 18: ईद के दिन फ़र्ज़ नमाज़ों के हवाले से मुसलमानों में क्या कोताही पाई जाती है?
सवाल 18: ईद के दिन फ़र्ज़ नमाज़ों के हवाले से मुसलमानों में क्या कोताही पाई जाती है?
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जवाब 18: लोग घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि ईद की नमाज़ के बाद बाक़ी फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं।
जवाब 18: लोग घूमने-फिरने में इस क़दर मसरूफ़ हो जाते हैं कि ईद की नमाज़ के बाद बाक़ी फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं।
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सवाल 19: क्या ईद के दिन गुनाहों (जैसे बे-पर्दगी, फ़िल्में देखना) की छूट मिल जाती है?
सवाल 19: क्या ईद के दिन गुनाहों (जैसे बे-पर्दगी, फ़िल्में देखना) की छूट मिल जाती है?
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जवाब 19: नहीं, जो काम रमज़ान में हराम थे वे हमेशा हराम ही रहते हैं, ईद के दिन उनकी इजाज़त नहीं मिल जाती।
जवाब 19: नहीं, जो काम रमज़ान में हराम थे वे हमेशा हराम ही रहते हैं, ईद के दिन उनकी इजाज़त नहीं मिल जाती।
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सवाल 20: ईद की खुशियाँ मनाते वक़्त एक मुसलमान को क्या बात याद रखनी चाहिए?
सवाल 20: ईद की खुशियाँ मनाते वक़्त एक मुसलमान को क्या बात याद रखनी चाहिए?
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जवाब 20: याद रखना चाहिए कि हम सिर्फ़ रमज़ान के महीने से बाहर आए हैं, इस्लाम के दायरे से नहीं।
जवाब 20: याद रखना चाहिए कि हम सिर्फ़ रमज़ान के महीने से बाहर आए हैं, इस्लाम के दायरे से नहीं।
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सवाल 21: ईद की खुशियाँ मनाने का शरई उसूल क्या है?
सवाल 21: ईद की खुशियाँ मनाने का शरई उसूल क्या है?
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जवाब 21: खुशियाँ ज़रूर मनाएँ, लेकिन मुकम्मल तौर पर शरीयत और हुदूद-ए-इलाही के दायरे में रहते हुए।
जवाब 21: खुशियाँ ज़रूर मनाएँ, लेकिन मुकम्मल तौर पर शरीयत और हुदूद-ए-इलाही के दायरे में रहते हुए।
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सवाल 22: औरत के लिए ज़ेब-ओ-ज़ीनत इख़्तियार करने का शरई हुक्म क्या है?
सवाल 22: औरत के लिए ज़ेब-ओ-ज़ीनत इख़्तियार करने का शरई हुक्म क्या है?
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जवाब 22: औरत सिर्फ़ अपने महरम रिश्तेदारों या अपनी जान-पहचान की औरतों के सामने ज़ेब-ओ-ज़ीनत का इज़हार कर सकती है।
जवाब 22: औरत सिर्फ़ अपने महरम रिश्तेदारों या अपनी जान-पहचान की औरतों के सामने ज़ेब-ओ-ज़ीनत का इज़हार कर सकती है।
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सवाल 23: पिकनिक या दावतों के इनेक़ाद (आयोजन) के लिए इस्लाम क्या शर्त लगाता है?
सवाल 23: पिकनिक या दावतों के इनेक़ाद (आयोजन) के लिए इस्लाम क्या शर्त लगाता है?
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जवाब 23: पिकनिक और दावतें ज़रूर करें लेकिन इस तरह कि उनमें मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
जवाब 23: पिकनिक और दावतें ज़रूर करें लेकिन इस तरह कि उनमें मर्द ओ ख्वातीन का इख़्तिलात न हो और पर्दा क़ायम रहे।
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सवाल 24: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) ने ईद के दिन खुशी मनाने के बारे में क्या फ़रमाया है?
सवाल 24: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) ने ईद के दिन खुशी मनाने के बारे में क्या फ़रमाया है?
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जवाब 24: उन्होंने फ़रमाया कि ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।
जवाब 24: उन्होंने फ़रमाया कि ईद के दिन खुशी का इज़हार करना दीन के शआइर (प्रतीकों) में से है।
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सवाल 25: ईद के दिन मुसलमानों को एक-दूसरे से मुलाक़ात पर कौन सी दुआ देनी चाहिए?
सवाल 25: ईद के दिन मुसलमानों को एक-दूसरे से मुलाक़ात पर कौन सी दुआ देनी चाहिए?
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जवाब 25: ईद के दिन खुशी से मिलना चाहिए और ये कलमात कहने चाहिए: तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (अल्लाह हमारी और आपकी इबादत क़ुबूल फ़रमाए)।
जवाब 25: ईद के दिन खुशी से मिलना चाहिए और ये कलमात कहने चाहिए: तक़ब्बल अल्लाहु मिन्ना व मिन्कुम (अल्लाह हमारी और आपकी इबादत क़ुबूल फ़रमाए)।
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सवाल 1: इमाम इब्ने माजा ने ईद की रात क़ियाम की फ़ज़ीलत वाली हदीस किस सहाबी से रिवायत की है?
सवाल 1: इमाम इब्ने माजा ने ईद की रात क़ियाम की फ़ज़ीलत वाली हदीस किस सहाबी से रिवायत की है?
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A) हज़रत अबू हुरैरा (रज़ि.)
A) हज़रत अबू हुरैरा (रज़ि.)
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B) हज़रत अब्दुल्लाह बिन उमर (रज़ि.)
B) हज़रत अब्दुल्लाह बिन उमर (रज़ि.)
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C) हज़रत अबू उमामा (रज़ि.)
C) हज़रत अबू उमामा (रज़ि.)
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D) हज़रत अनस (रज़ि.)
D) हज़रत अनस (रज़ि.)
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जवाब: C) हज़रत अबू उमामा (रज़ि.)
जवाब: C) हज़रत अबू उमामा (रज़ि.)
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सवाल 2: "जिसने ईदैन की दोनों रातें... क़ियाम किया, उसका दिल नहीं मरेगा" इस हदीस की शरई हैसियत क्या है?
सवाल 2: "जिसने ईदैन की दोनों रातें... क़ियाम किया, उसका दिल नहीं मरेगा" इस हदीस की शरई हैसियत क्या है?
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A) सहीह
A) सहीह
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B) हसन
B) हसन
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C) ज़ईफ़
C) ज़ईफ़
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D) मुतवातिर
D) मुतवातिर
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जवाब: C) ज़ईफ़
जवाब: C) ज़ईफ़
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सवाल 3: इमाम नववी (रह.) ने 'अल-अज़कार' में ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
सवाल 3: इमाम नववी (रह.) ने 'अल-अज़कार' में ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
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A) यह हसन हदीस है
A) यह हसन हदीस है
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B) यह ज़ईफ़ हदीस है
B) यह ज़ईफ़ हदीस है
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C) यह सहीह हदीस है
C) यह सहीह हदीस है
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D) यह मंसूख़ है
D) यह मंसूख़ है
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जवाब: B) यह ज़ईफ़ हदीस है
जवाब: B) यह ज़ईफ़ हदीस है
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सवाल 4: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात क़ियाम वाली हदीस की सनद में क्या ख़ामी है?
सवाल 4: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात क़ियाम वाली हदीस की सनद में क्या ख़ामी है?
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A) रावी का हाफ़िज़ा ख़राब है
A) रावी का हाफ़िज़ा ख़राब है
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B) इसकी सनद में इंक़िता (टूट) है
B) इसकी सनद में इंक़िता (टूट) है
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C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
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D) रावी मजहूल है
D) रावी मजहूल है
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जवाब: C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
जवाब: C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
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सवाल 5: शैख़ अलबानी (रह.) ने 'ज़ईफ़ इब्ने माजा' में ईद की रात की फ़ज़ीलत वाली हदीस को क्या क़रार दिया है?
सवाल 5: शैख़ अलबानी (रह.) ने 'ज़ईफ़ इब्ने माजा' में ईद की रात की फ़ज़ीलत वाली हदीस को क्या क़रार दिया है?
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A) हसन लिग़ैरिही
A) हसन लिग़ैरिही
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B) मौज़ू (मनगढ़ंत)
B) मौज़ू (मनगढ़ंत)
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C) सहीह
C) सहीह
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D) ज़ईफ़ लेकिन क़ाबिल-ए-अमल
D) ज़ईफ़ लेकिन क़ाबिल-ए-अमल
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जवाब: B) मौज़ू (मनगढ़ंत)
जवाब: B) मौज़ू (मनगढ़ंत)
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सवाल 6: इमाम तबरानी ने ईद की रात क़ियाम वाली हदीस किस सहाबी से रिवायत की है?
सवाल 6: इमाम तबरानी ने ईद की रात क़ियाम वाली हदीस किस सहाबी से रिवायत की है?
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A) हज़रत उबादा बिन सामित (रज़ि.)
A) हज़रत उबादा बिन सामित (रज़ि.)
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B) हज़रत अबू सईद ख़ुदरी (रज़ि.)
B) हज़रत अबू सईद ख़ुदरी (रज़ि.)
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C) हज़रत जाबिर (रज़ि.)
C) हज़रत जाबिर (रज़ि.)
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D) हज़रत अली (रज़ि.)
D) हज़रत अली (रज़ि.)
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जवाब: A) हज़रत उबादा बिन सामित (रज़ि.)
जवाब: A) हज़रत उबादा बिन सामित (रज़ि.)
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सवाल 7: इमाम हैसमी (रह.) के मुताबिक़ इमाम तबरानी की रिवायत करदा हदीस की सनद में कौन सा रावी ज़ईफ़ है?
सवाल 7: इमाम हैसमी (रह.) के मुताबिक़ इमाम तबरानी की रिवायत करदा हदीस की सनद में कौन सा रावी ज़ईफ़ है?
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A) जाबिर अल-जुअफ़ी
A) जाबिर अल-जुअफ़ी
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B) सईद बिन औस
B) सईद बिन औस
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C) उमर बिन हारून अल-बल्ख़ी
C) उमर बिन हारून अल-बल्ख़ी
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D) इमाम सौरी
D) इमाम सौरी
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जवाब: C) उमर बिन हारून अल-बल्ख़ी
जवाब: C) उमर बिन हारून अल-बल्ख़ी
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सवाल 8: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के बारे में क्या फ़ैसला दिया है?
सवाल 8: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के बारे में क्या फ़ैसला दिया है?
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A) ये अहादीस फ़ज़ाइल में क़बूल हैं
A) ये अहादीस फ़ज़ाइल में क़बूल हैं
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B) ये अहादीस ज़ईफ़ हैं मगर अमल जायज़ है
B) ये अहादीस ज़ईफ़ हैं मगर अमल जायज़ है
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C) ये अहादीस नबी ﷺ पर झूठ हैं
C) ये अहादीस नबी ﷺ पर झूठ हैं
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D) इन पर अमल करना मुस्तहब है
D) इन पर अमल करना मुस्तहब है
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जवाब: C) ये अहादीस नबी ﷺ पर झूठ हैं
जवाब: C) ये अहादीस नबी ﷺ पर झूठ हैं
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सवाल 9: अहादीस में किस दिन को "यौम-उल-जाइज़ा" (इनाम का दिन) कहा गया है?
सवाल 9: अहादीस में किस दिन को "यौम-उल-जाइज़ा" (इनाम का दिन) कहा गया है?
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A) शब-ए-क़द्र
A) शब-ए-क़द्र
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B) ईद-उल-अज़हा
B) ईद-उल-अज़हा
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C) यौम-ए-अरफ़ा
C) यौम-ए-अरफ़ा
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D) ईद-उल-फ़ित्र
D) ईद-उल-फ़ित्र
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जवाब: D) ईद-उल-फ़ित्र
जवाब: D) ईद-उल-फ़ित्र
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सवाल 10: "यौम-उल-जाइज़ा" के बारे में वारिद होने वाली हदीस की शरई हैसियत क्या है?
सवाल 10: "यौम-उल-जाइज़ा" के बारे में वारिद होने वाली हदीस की शरई हैसियत क्या है?
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A) सहीह
A) सहीह
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B) ज़ईफ़
B) ज़ईफ़
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C) हसन
C) हसन
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D) मुतवातिर
D) मुतवातिर
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जवाब: B) ज़ईफ़
जवाब: B) ज़ईफ़
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Teacher 200:00
Teacher 300:00
सवाल 11: इमाम हैसमी (रह.) के मुताबिक़ "यौम-उल-जाइज़ा" वाली हदीस की सनद में कौन सा रावी है जिसे जुम्हूर मुहद्दिसीन ने ज़ईफ़ और मतरूक क़रार दिया?
सवाल 11: इमाम हैसमी (रह.) के मुताबिक़ "यौम-उल-जाइज़ा" वाली हदीस की सनद में कौन सा रावी है जिसे जुम्हूर मुहद्दिसीन ने ज़ईफ़ और मतरूक क़रार दिया?
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A) इमाम सौरी
A) इमाम सौरी
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B) सईद बिन औस
B) सईद बिन औस
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C) जाबिर अल-जुअफ़ी
C) जाबिर अल-जुअफ़ी
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D) इब्ने महदी
D) इब्ने महदी
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जवाब: C) जाबिर अल-जुअफ़ी
जवाब: C) जाबिर अल-जुअफ़ी
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सवाल 12: अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल हो तो ईद की रात उसके लिए क्या हुक्म है?
सवाल 12: अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल हो तो ईद की रात उसके लिए क्या हुक्म है?
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A) वह ईद की रात तहज्जुद तर्क कर दे (छोड़ दे)
A) वह ईद की रात तहज्जुद तर्क कर दे (छोड़ दे)
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B) वह इसे ख़ास ईद की रात समझ कर पढ़े
B) वह इसे ख़ास ईद की रात समझ कर पढ़े
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C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
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D) वह जमाअत के साथ पढ़े
D) वह जमाअत के साथ पढ़े
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जवाब: C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
जवाब: C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
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सवाल 13: ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से खाना-पीना तर्क करने का क्या हुक्म है?
सवाल 13: ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से खाना-पीना तर्क करने का क्या हुक्म है?
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Teacher 100:00
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Teacher 300:00
A) यह मुस्तहब है
A) यह मुस्तहब है
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Teacher 100:00
Teacher 200:00
Teacher 300:00
B) यह हराम है
B) यह हराम है
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Teacher 100:00
Teacher 200:00
Teacher 300:00
C) यह सुन्नत है
C) यह सुन्नत है
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Teacher 100:00
Teacher 200:00
Teacher 300:00
D) यह मुबाह है
D) यह मुबाह है
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Teacher 200:00
Teacher 300:00
जवाब: B) यह हराम है
जवाब: B) यह हराम है
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
सवाल 14: नबी करीम ﷺ ईद-उल-फ़ित्र की नमाज़ के लिए घर से निकलने से पहले क्या खाते थे?
सवाल 14: नबी करीम ﷺ ईद-उल-फ़ित्र की नमाज़ के लिए घर से निकलने से पहले क्या खाते थे?
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Teacher 300:00
A) ताक़ (विषम/Odd) अदद में खजूरें
A) ताक़ (विषम/Odd) अदद में खजूरें
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B) मीठा दूध
B) मीठा दूध
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Teacher 300:00
C) जुफ़्त अदद में खजूरें
C) जुफ़्त अदद में खजूरें
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D) शहद
D) शहद
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जवाब: A) ताक़ (विषम/Odd) अदद में खजूरें
जवाब: A) ताक़ (विषम/Odd) अदद में खजूरें
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सवाल 15: सहीह बुख़ारी की हदीस के मुताबिक़ रसूलुल्लाह ﷺ ने किन दो दिनों के रोज़े से मना फ़रमाया है?
सवाल 15: सहीह बुख़ारी की हदीस के मुताबिक़ रसूलुल्लाह ﷺ ने किन दो दिनों के रोज़े से मना फ़रमाया है?
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A) जुमुआ और हफ़्ता
A) जुमुआ और हफ़्ता
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B) अरफ़ा और आशूरा
B) अरफ़ा और आशूरा
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C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
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D) अय्याम-ए-बीज़
D) अय्याम-ए-बीज़
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जवाब: C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
जवाब: C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
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सवाल 16: ईद के दिन रोज़ा हराम होने पर इमाम नववी (रह.) ने अहल-ए-इल्म का क्या मौक़िफ़ बयान किया है?
सवाल 16: ईद के दिन रोज़ा हराम होने पर इमाम नववी (रह.) ने अहल-ए-इल्म का क्या मौक़िफ़ बयान किया है?
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Teacher 300:00
A) इसमें इख़्तिलाफ़ है
A) इसमें इख़्तिलाफ़ है
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B) सिर्फ़ इमाम अबू हनीफ़ा (रह.) का क़ौल है
B) सिर्फ़ इमाम अबू हनीफ़ा (रह.) का क़ौल है
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C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
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D) यह मकरूह है
D) यह मकरूह है
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जवाब: C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
जवाब: C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
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सवाल 17: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
सवाल 17: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
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A) नए कपड़े पहनती हैं
A) नए कपड़े पहनती हैं
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B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
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C) मेहंदी ख़रीदती हैं
C) मेहंदी ख़रीदती हैं
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D) मिठाई बाँटती हैं
D) मिठाई बाँटती हैं
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जवाब: B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
जवाब: B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
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सवाल 18: ईद की खुशी में मेहंदी लगवाने के हवाले से कौन सी गलती कसरत से की जाती है?
सवाल 18: ईद की खुशी में मेहंदी लगवाने के हवाले से कौन सी गलती कसरत से की जाती है?
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A) काली मेहंदी लगाना
A) काली मेहंदी लगाना
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B) केमिकल वाली मेहंदी लगाना
B) केमिकल वाली मेहंदी लगाना
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C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
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D) रात के वक़्त मेहंदी लगाना
D) रात के वक़्त मेहंदी लगाना
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जवाब: C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
जवाब: C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
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सवाल 19: ईद के दिन ख्वातीन का ज़ेब-ओ-ज़ीनत के साथ ग़ैर-महरमों के सामने आना कैसा अमल है?
सवाल 19: ईद के दिन ख्वातीन का ज़ेब-ओ-ज़ीनत के साथ ग़ैर-महरमों के सामने आना कैसा अमल है?
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A) जायज़ है क्योंकि ईद का दिन है
A) जायज़ है क्योंकि ईद का दिन है
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B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
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C) यह मुस्तहब है
C) यह मुस्तहब है
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Teacher 300:00
D) यह मकरूह-ए-तन्ज़ीही है
D) यह मकरूह-ए-तन्ज़ीही है
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जवाब: B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
जवाब: B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
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सवाल 20: ईद के जश्न के नाम पर कैसी दावतें और महफ़िलें मुनाक़िद करना गलती है?
सवाल 20: ईद के जश्न के नाम पर कैसी दावतें और महफ़िलें मुनाक़िद करना गलती है?
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A) जिसमें सिर्फ़ रिश्तेदार हों
A) जिसमें सिर्फ़ रिश्तेदार हों
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B) जिसमें महँगा खाना हो
B) जिसमें महँगा खाना हो
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C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
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D) जिसमें ग़रीबों को न बुलाया जाए
D) जिसमें ग़रीबों को न बुलाया जाए
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जवाब: C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
जवाब: C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
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सवाल 21: ईद की खुशी में सिनेमा हॉल जाकर फ़िल्में देखना शरअन क्या है?
सवाल 21: ईद की खुशी में सिनेमा हॉल जाकर फ़िल्में देखना शरअन क्या है?
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Teacher 300:00
A) हराम है
A) हराम है
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) जायज़ है
B) जायज़ है
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Student 300:00
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Teacher 200:00
Teacher 300:00
C) मकरूह है
C) मकरूह है
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D) मुबाह है
D) मुबाह है
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जवाब: A) हराम है
जवाब: A) हराम है
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सवाल 22: ईद के मौक़े पर ख्वातीन का अपनी तस्वीरें सोशल मीडिया पर अपलोड करना जिसे ग़ैर-महरम देखें, कैसा अमल है?
सवाल 22: ईद के मौक़े पर ख्वातीन का अपनी तस्वीरें सोशल मीडिया पर अपलोड करना जिसे ग़ैर-महरम देखें, कैसा अमल है?
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A) जायज़ है अगर तस्वीर अच्छी हो
A) जायज़ है अगर तस्वीर अच्छी हो
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B) यह एक आम गलती और बे-पर्दगी है
B) यह एक आम गलती और बे-पर्दगी है
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C) इसमें कोई हरज नहीं
C) इसमें कोई हरज नहीं
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D) यह सिला-ए-रहमी में शामिल है
D) यह सिला-ए-रहमी में शामिल है
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जवाब: B) यह एक आम गलती और बे-पर्दगी है
जवाब: B) यह एक आम गलती और बे-पर्दगी है
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सवाल 23: ईद की नमाज़ के बाद घूमने-फिरने की मसरूफ़ियत में उमूमन लोग कौन सी बड़ी गलती करते हैं?
सवाल 23: ईद की नमाज़ के बाद घूमने-फिरने की मसरूफ़ियत में उमूमन लोग कौन सी बड़ी गलती करते हैं?
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A) सदक़ा-ए-फ़ित्र नहीं देते
A) सदक़ा-ए-फ़ित्र नहीं देते
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B) क़ुरबानी का गोश्त नहीं बाँटते
B) क़ुरबानी का गोश्त नहीं बाँटते
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C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
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D) ईदी नहीं देते
D) ईदी नहीं देते
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जवाब: C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
जवाब: C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
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सवाल 24: जो काम रमज़ान में हराम थे, उनका ईद के दिन क्या हुक्म है?
सवाल 24: जो काम रमज़ान में हराम थे, उनका ईद के दिन क्या हुक्म है?
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A) वे ईद के दिन जायज़ हो जाते हैं
A) वे ईद के दिन जायज़ हो जाते हैं
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B) वे ईद के दिन मकरूह हो जाते हैं
B) वे ईद के दिन मकरूह हो जाते हैं
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C) वे हमेशा हराम ही रहते हैं
C) वे हमेशा हराम ही रहते हैं
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D) उनकी शरई हैसियत बदल जाती है
D) उनकी शरई हैसियत बदल जाती है
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जवाब: C) वे हमेशा हराम ही रहते हैं
जवाब: C) वे हमेशा हराम ही रहते हैं
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सवाल 25: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) के मुताबिक़ ईद के दिन शरीयत के दायरे में रहकर खुशी का इज़हार करना क्या है?
सवाल 25: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) के मुताबिक़ ईद के दिन शरीयत के दायरे में रहकर खुशी का इज़हार करना क्या है?
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A) बिदअत है
A) बिदअत है
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B) दीन के शआइर (प्रतीकों) में से है
B) दीन के शआइर (प्रतीकों) में से है
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C) दुनियावी रस्म है
C) दुनियावी रस्म है
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D) सिर्फ़ बच्चों के लिए है
D) सिर्फ़ बच्चों के लिए है
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जवाब: B) दीन के शआइर (प्रतीकों) में से है
जवाब: B) दीन के शआइर (प्रतीकों) में से है
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सवाल 1: इमाम इब्ने माजा ने ईद की रात क़ियाम की फ़ज़ीलत वाली हदीस किस सहाबी से रिवायत की है?
सवाल 1: इमाम इब्ने माजा ने ईद की रात क़ियाम की फ़ज़ीलत वाली हदीस किस सहाबी से रिवायत की है?
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A) हज़रत अबू हुरैरा (रज़ि.)
A) हज़रत अबू हुरैरा (रज़ि.)
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B) हज़रत अब्दुल्लाह बिन उमर (रज़ि.)
B) हज़रत अब्दुल्लाह बिन उमर (रज़ि.)
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C) हज़रत अबू उमामा (रज़ि.)
C) हज़रत अबू उमामा (रज़ि.)
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D) हज़रत अनस (रज़ि.)
D) हज़रत अनस (रज़ि.)
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जवाब: C) हज़रत अबू उमामा (रज़ि.)
जवाब: C) हज़रत अबू उमामा (रज़ि.)
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सवाल 2: "जिसने ईदैन की दोनों रातें... क़ियाम किया, उसका दिल नहीं मरेगा" इस हदीस की शरई हैसियत क्या है?
सवाल 2: "जिसने ईदैन की दोनों रातें... क़ियाम किया, उसका दिल नहीं मरेगा" इस हदीस की शरई हैसियत क्या है?
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A) सहीह
A) सहीह
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B) हसन
B) हसन
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C) ज़ईफ़
C) ज़ईफ़
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D) मुतवातिर
D) मुतवातिर
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जवाब: C) ज़ईफ़
जवाब: C) ज़ईफ़
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सवाल 3: इमाम नववी (रह.) ने 'अल-अज़कार' में ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
सवाल 3: इमाम नववी (रह.) ने 'अल-अज़कार' में ईद की रात क़ियाम वाली हदीस के बारे में क्या फ़रमाया है?
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A) यह हसन हदीस है
A) यह हसन हदीस है
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B) यह ज़ईफ़ हदीस है
B) यह ज़ईफ़ हदीस है
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C) यह सहीह हदीस है
C) यह सहीह हदीस है
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D) यह मंसूख़ है
D) यह मंसूख़ है
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जवाब: B) यह ज़ईफ़ हदीस है
जवाब: B) यह ज़ईफ़ हदीस है
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सवाल 4: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात क़ियाम वाली हदीस की सनद में क्या ख़ामी है?
सवाल 4: हाफ़िज़ इब्ने हजर (रह.) के मुताबिक़ ईद की रात क़ियाम वाली हदीस की सनद में क्या ख़ामी है?
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A) रावी का हाफ़िज़ा ख़राब है
A) रावी का हाफ़िज़ा ख़राब है
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B) इसकी सनद में इंक़िता (टूट) है
B) इसकी सनद में इंक़िता (टूट) है
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C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
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D) रावी मजहूल है
D) रावी मजहूल है
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जवाब: C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
जवाब: C) इसकी सनद में इज़्तिराब (कमज़ोरी) है
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सवाल 5: शैख़ अलबानी (रह.) ने 'ज़ईफ़ इब्ने माजा' में ईद की रात की फ़ज़ीलत वाली हदीस को क्या क़रार दिया है?
सवाल 5: शैख़ अलबानी (रह.) ने 'ज़ईफ़ इब्ने माजा' में ईद की रात की फ़ज़ीलत वाली हदीस को क्या क़रार दिया है?
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A) हसन लिग़ैरिही
A) हसन लिग़ैरिही
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B) मौज़ू (मनगढ़ंत)
B) मौज़ू (मनगढ़ंत)
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C) सहीह
C) सहीह
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D) ज़ईफ़ लेकिन क़ाबिल-ए-अमल
D) ज़ईफ़ लेकिन क़ाबिल-ए-अमल
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जवाब: B) मौज़ू (मनगढ़ंत)
जवाब: B) मौज़ू (मनगढ़ंत)
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सवाल 6: इमाम तबरानी ने ईद की रात क़ियाम वाली हदीस किस सहाबी से रिवायत की है?
सवाल 6: इमाम तबरानी ने ईद की रात क़ियाम वाली हदीस किस सहाबी से रिवायत की है?
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A) हज़रत उबादा बिन सामित (रज़ि.)
A) हज़रत उबादा बिन सामित (रज़ि.)
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B) हज़रत अबू सईद ख़ुदरी (रज़ि.)
B) हज़रत अबू सईद ख़ुदरी (रज़ि.)
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C) हज़रत जाबिर (रज़ि.)
C) हज़रत जाबिर (रज़ि.)
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D) हज़रत अली (रज़ि.)
D) हज़रत अली (रज़ि.)
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जवाब: A) हज़रत उबादा बिन सामित (रज़ि.)
जवाब: A) हज़रत उबादा बिन सामित (रज़ि.)
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सवाल 7: इमाम हैसमी (रह.) के मुताबिक़ इमाम तबरानी की रिवायत करदा हदीस की सनद में कौन सा रावी ज़ईफ़ है?
सवाल 7: इमाम हैसमी (रह.) के मुताबिक़ इमाम तबरानी की रिवायत करदा हदीस की सनद में कौन सा रावी ज़ईफ़ है?
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A) जाबिर अल-जुअफ़ी
A) जाबिर अल-जुअफ़ी
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B) सईद बिन औस
B) सईद बिन औस
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C) उमर बिन हारून अल-बल्ख़ी
C) उमर बिन हारून अल-बल्ख़ी
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D) इमाम सौरी
D) इमाम सौरी
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जवाब: C) उमर बिन हारून अल-बल्ख़ी
जवाब: C) उमर बिन हारून अल-बल्ख़ी
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सवाल 8: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के बारे में क्या फ़ैसला दिया है?
सवाल 8: शैख़-उल-इस्लाम इब्ने तैमिया (रह.) ने ईदैन की रात की अहादीस के बारे में क्या फ़ैसला दिया है?
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Teacher 300:00
A) ये अहादीस फ़ज़ाइल में क़बूल हैं
A) ये अहादीस फ़ज़ाइल में क़बूल हैं
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B) ये अहादीस ज़ईफ़ हैं मगर अमल जायज़ है
B) ये अहादीस ज़ईफ़ हैं मगर अमल जायज़ है
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C) ये अहादीस नबी ﷺ पर झूठ हैं
C) ये अहादीस नबी ﷺ पर झूठ हैं
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D) इन पर अमल करना मुस्तहब है
D) इन पर अमल करना मुस्तहब है
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जवाब: C) ये अहादीस नबी ﷺ पर झूठ हैं
जवाब: C) ये अहादीस नबी ﷺ पर झूठ हैं
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Teacher 300:00
सवाल 9: अहादीस में किस दिन को "यौम-उल-जाइज़ा" (इनाम का दिन) कहा गया है?
सवाल 9: अहादीस में किस दिन को "यौम-उल-जाइज़ा" (इनाम का दिन) कहा गया है?
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A) शब-ए-क़द्र
A) शब-ए-क़द्र
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Teacher 100:00
Teacher 200:00
Teacher 300:00
B) ईद-उल-अज़हा
B) ईद-उल-अज़हा
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Student 200:00
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Teacher 100:00
Teacher 200:00
Teacher 300:00
C) यौम-ए-अरफ़ा
C) यौम-ए-अरफ़ा
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Student 200:00
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Teacher 100:00
Teacher 200:00
Teacher 300:00
D) ईद-उल-फ़ित्र
D) ईद-उल-फ़ित्र
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Teacher 100:00
Teacher 200:00
Teacher 300:00
जवाब: D) ईद-उल-फ़ित्र
जवाब: D) ईद-उल-फ़ित्र
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Teacher 300:00
सवाल 10: "यौम-उल-जाइज़ा" के बारे में वारिद होने वाली हदीस की शरई हैसियत क्या है?
सवाल 10: "यौम-उल-जाइज़ा" के बारे में वारिद होने वाली हदीस की शरई हैसियत क्या है?
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Teacher 300:00
A) सहीह
A) सहीह
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Teacher 100:00
Teacher 200:00
Teacher 300:00
B) ज़ईफ़
B) ज़ईफ़
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Teacher 200:00
Teacher 300:00
C) हसन
C) हसन
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Teacher 200:00
Teacher 300:00
D) मुतवातिर
D) मुतवातिर
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जवाब: B) ज़ईफ़
जवाब: B) ज़ईफ़
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
सवाल 11: इमाम हैसमी (रह.) के मुताबिक़ "यौम-उल-जाइज़ा" वाली हदीस की सनद में कौन सा रावी है जिसे जुम्हूर मुहद्दिसीन ने ज़ईफ़ और मतरूक क़रार दिया?
सवाल 11: इमाम हैसमी (रह.) के मुताबिक़ "यौम-उल-जाइज़ा" वाली हदीस की सनद में कौन सा रावी है जिसे जुम्हूर मुहद्दिसीन ने ज़ईफ़ और मतरूक क़रार दिया?
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A) इमाम सौरी
A) इमाम सौरी
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Teacher 300:00
B) सईद बिन औस
B) सईद बिन औस
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Teacher 200:00
Teacher 300:00
C) जाबिर अल-जुअफ़ी
C) जाबिर अल-जुअफ़ी
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Teacher 100:00
Teacher 200:00
Teacher 300:00
D) इब्ने महदी
D) इब्ने महदी
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Teacher 200:00
Teacher 300:00
जवाब: C) जाबिर अल-जुअफ़ी
जवाब: C) जाबिर अल-जुअफ़ी
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Teacher 200:00
Teacher 300:00
सवाल 12: अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल हो तो ईद की रात उसके लिए क्या हुक्म है?
सवाल 12: अगर किसी का रोज़ाना तहज्जुद पढ़ने का मामूल हो तो ईद की रात उसके लिए क्या हुक्म है?
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Student 300:00
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Teacher 300:00
A) वह ईद की रात तहज्जुद तर्क कर दे (छोड़ दे)
A) वह ईद की रात तहज्जुद तर्क कर दे (छोड़ दे)
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Student 300:00
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Teacher 300:00
B) वह इसे ख़ास ईद की रात समझ कर पढ़े
B) वह इसे ख़ास ईद की रात समझ कर पढ़े
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C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
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D) वह जमाअत के साथ पढ़े
D) वह जमाअत के साथ पढ़े
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जवाब: C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
जवाब: C) वह रोज़ के मामूल के तहत पढ़े, इसे ख़ास न करे
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Teacher 100:00
Teacher 200:00
Teacher 300:00
सवाल 13: ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से खाना-पीना तर्क करने का क्या हुक्म है?
सवाल 13: ईद के दिन नमाज़-ए-ईद से पहले तक रोज़ा रखने की नीयत से खाना-पीना तर्क करने का क्या हुक्म है?
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) यह मुस्तहब है
A) यह मुस्तहब है
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) यह हराम है
B) यह हराम है
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) यह सुन्नत है
C) यह सुन्नत है
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) यह मुबाह है
D) यह मुबाह है
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
जवाब: B) यह हराम है
जवाब: B) यह हराम है
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
सवाल 14: नबी करीम ﷺ ईद-उल-फ़ित्र की नमाज़ के लिए घर से निकलने से पहले क्या खाते थे?
सवाल 14: नबी करीम ﷺ ईद-उल-फ़ित्र की नमाज़ के लिए घर से निकलने से पहले क्या खाते थे?
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Student 300:00
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Teacher 200:00
Teacher 300:00
A) ताक़ (विषम/Odd) अदद में खजूरें
A) ताक़ (विषम/Odd) अदद में खजूरें
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B) मीठा दूध
B) मीठा दूध
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) जुफ़्त अदद में खजूरें
C) जुफ़्त अदद में खजूरें
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Teacher 300:00
D) शहद
D) शहद
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जवाब: A) ताक़ (विषम/Odd) अदद में खजूरें
जवाब: A) ताक़ (विषम/Odd) अदद में खजूरें
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Teacher 100:00
Teacher 200:00
Teacher 300:00
सवाल 15: सहीह बुख़ारी की हदीस के मुताबिक़ रसूलुल्लाह ﷺ ने किन दो दिनों के रोज़े से मना फ़रमाया है?
सवाल 15: सहीह बुख़ारी की हदीस के मुताबिक़ रसूलुल्लाह ﷺ ने किन दो दिनों के रोज़े से मना फ़रमाया है?
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A) जुमुआ और हफ़्ता
A) जुमुआ और हफ़्ता
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Teacher 200:00
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B) अरफ़ा और आशूरा
B) अरफ़ा और आशूरा
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
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Teacher 100:00
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Teacher 300:00
D) अय्याम-ए-बीज़
D) अय्याम-ए-बीज़
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जवाब: C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
जवाब: C) ईद-उल-फ़ित्र और ईद-उल-अज़हा
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Teacher 100:00
Teacher 200:00
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सवाल 16: ईद के दिन रोज़ा हराम होने पर इमाम नववी (रह.) ने अहल-ए-इल्म का क्या मौक़िफ़ बयान किया है?
सवाल 16: ईद के दिन रोज़ा हराम होने पर इमाम नववी (रह.) ने अहल-ए-इल्म का क्या मौक़िफ़ बयान किया है?
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Teacher 300:00
A) इसमें इख़्तिलाफ़ है
A) इसमें इख़्तिलाफ़ है
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B) सिर्फ़ इमाम अबू हनीफ़ा (रह.) का क़ौल है
B) सिर्फ़ इमाम अबू हनीफ़ा (रह.) का क़ौल है
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C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
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D) यह मकरूह है
D) यह मकरूह है
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Teacher 300:00
जवाब: C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
जवाब: C) इस मसले में अहल-ए-इल्म का इज्मा (सहमति) है
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सवाल 17: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
सवाल 17: शव्वाल का चाँद नज़र आते ही बाज़ ख्वातीन (महिलाएं) कौन सी शरई गलती करती हैं?
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Teacher 300:00
A) नए कपड़े पहनती हैं
A) नए कपड़े पहनती हैं
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B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
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C) मेहंदी ख़रीदती हैं
C) मेहंदी ख़रीदती हैं
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Teacher 200:00
Teacher 300:00
D) मिठाई बाँटती हैं
D) मिठाई बाँटती हैं
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Teacher 200:00
Teacher 300:00
जवाब: B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
जवाब: B) Eyebrows (भौहें) वग़ैरह के बाल निकलवाती हैं
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सवाल 18: ईद की खुशी में मेहंदी लगवाने के हवाले से कौन सी गलती कसरत से की जाती है?
सवाल 18: ईद की खुशी में मेहंदी लगवाने के हवाले से कौन सी गलती कसरत से की जाती है?
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A) काली मेहंदी लगाना
A) काली मेहंदी लगाना
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Teacher 300:00
B) केमिकल वाली मेहंदी लगाना
B) केमिकल वाली मेहंदी लगाना
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C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
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D) रात के वक़्त मेहंदी लगाना
D) रात के वक़्त मेहंदी लगाना
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Teacher 300:00
जवाब: C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
जवाब: C) ग़ैर-महरम मर्दों से मेहंदी लगवाना
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Teacher 200:00
Teacher 300:00
सवाल 19: ईद के दिन ख्वातीन का ज़ेब-ओ-ज़ीनत के साथ ग़ैर-महरमों के सामने आना कैसा अमल है?
सवाल 19: ईद के दिन ख्वातीन का ज़ेब-ओ-ज़ीनत के साथ ग़ैर-महरमों के सामने आना कैसा अमल है?
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Student 300:00
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Teacher 300:00
A) जायज़ है क्योंकि ईद का दिन है
A) जायज़ है क्योंकि ईद का दिन है
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B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) यह मुस्तहब है
C) यह मुस्तहब है
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Student 200:00
Student 300:00
Teacher 100:00
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D) यह मकरूह-ए-तन्ज़ीही है
D) यह मकरूह-ए-तन्ज़ीही है
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जवाब: B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
जवाब: B) यह पर्दे की ख़िलाफ़वर्ज़ी और बे-पर्दगी है
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सवाल 20: ईद के जश्न के नाम पर कैसी दावतें और महफ़िलें मुनाक़िद करना गलती है?
सवाल 20: ईद के जश्न के नाम पर कैसी दावतें और महफ़िलें मुनाक़िद करना गलती है?
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A) जिसमें सिर्फ़ रिश्तेदार हों
A) जिसमें सिर्फ़ रिश्तेदार हों
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B) जिसमें महँगा खाना हो
B) जिसमें महँगा खाना हो
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C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
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D) जिसमें ग़रीबों को न बुलाया जाए
D) जिसमें ग़रीबों को न बुलाया जाए
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जवाब: C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
जवाब: C) जिसमें ग़ैर-महरम मर्द और औरतों का इख़्तिलात (मेल-जोल) हो
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सवाल 21: ईद की खुशी में सिनेमा हॉल जाकर फ़िल्में देखना शरअन क्या है?
सवाल 21: ईद की खुशी में सिनेमा हॉल जाकर फ़िल्में देखना शरअन क्या है?
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A) हराम है
A) हराम है
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B) जायज़ है
B) जायज़ है
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C) मकरूह है
C) मकरूह है
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D) मुबाह है
D) मुबाह है
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जवाब: A) हराम है
जवाब: A) हराम है
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सवाल 22: ईद के मौक़े पर ख्वातीन का अपनी तस्वीरें सोशल मीडिया पर अपलोड करना जिसे ग़ैर-महरम देखें, कैसा अमल है?
सवाल 22: ईद के मौक़े पर ख्वातीन का अपनी तस्वीरें सोशल मीडिया पर अपलोड करना जिसे ग़ैर-महरम देखें, कैसा अमल है?
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A) जायज़ है अगर तस्वीर अच्छी हो
A) जायज़ है अगर तस्वीर अच्छी हो
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B) यह एक आम गलती और बे-पर्दगी है
B) यह एक आम गलती और बे-पर्दगी है
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C) इसमें कोई हरज नहीं
C) इसमें कोई हरज नहीं
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D) यह सिला-ए-रहमी में शामिल है
D) यह सिला-ए-रहमी में शामिल है
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जवाब: B) यह एक आम गलती और बे-पर्दगी है
जवाब: B) यह एक आम गलती और बे-पर्दगी है
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सवाल 23: ईद की नमाज़ के बाद घूमने-फिरने की मसरूफ़ियत में उमूमन लोग कौन सी बड़ी गलती करते हैं?
सवाल 23: ईद की नमाज़ के बाद घूमने-फिरने की मसरूफ़ियत में उमूमन लोग कौन सी बड़ी गलती करते हैं?
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A) सदक़ा-ए-फ़ित्र नहीं देते
A) सदक़ा-ए-फ़ित्र नहीं देते
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B) क़ुरबानी का गोश्त नहीं बाँटते
B) क़ुरबानी का गोश्त नहीं बाँटते
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C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
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D) ईदी नहीं देते
D) ईदी नहीं देते
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जवाब: C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
जवाब: C) दूसरी तमाम फ़र्ज़ नमाज़ें तर्क कर (छोड़) देते हैं
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सवाल 24: जो काम रमज़ान में हराम थे, उनका ईद के दिन क्या हुक्म है?
सवाल 24: जो काम रमज़ान में हराम थे, उनका ईद के दिन क्या हुक्म है?
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A) वे ईद के दिन जायज़ हो जाते हैं
A) वे ईद के दिन जायज़ हो जाते हैं
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B) वे ईद के दिन मकरूह हो जाते हैं
B) वे ईद के दिन मकरूह हो जाते हैं
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C) वे हमेशा हराम ही रहते हैं
C) वे हमेशा हराम ही रहते हैं
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D) उनकी शरई हैसियत बदल जाती है
D) उनकी शरई हैसियत बदल जाती है
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जवाब: C) वे हमेशा हराम ही रहते हैं
जवाब: C) वे हमेशा हराम ही रहते हैं
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सवाल 25: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) के मुताबिक़ ईद के दिन शरीयत के दायरे में रहकर खुशी का इज़हार करना क्या है?
सवाल 25: हाफ़िज़ इब्ने हजर अस्क़लानी (रह.) के मुताबिक़ ईद के दिन शरीयत के दायरे में रहकर खुशी का इज़हार करना क्या है?
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A) बिदअत है
A) बिदअत है
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B) दीन के शआइर (प्रतीकों) में से है
B) दीन के शआइर (प्रतीकों) में से है
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C) दुनियावी रस्म है
C) दुनियावी रस्म है
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D) सिर्फ़ बच्चों के लिए है
D) सिर्फ़ बच्चों के लिए है
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जवाब: B) दीन के शआइर (प्रतीकों) में से है
जवाब: B) दीन के शआइर (प्रतीकों) में से है
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✨ The Islamic Status and Research Regarding the Hadith on the Virtue of Night Vigil (Worship) on the Night of Eid.
✨ The Islamic Status and Research Regarding the Hadith on the Virtue of Night Vigil (Worship) on the Night of Eid.
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Question: Is the hadith regarding standing in worship (Qiyam) on the night of Eid authentic?
Question: Is the hadith regarding standing in worship (Qiyam) on the night of Eid authentic?
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Detailed Answer:
Detailed Answer:
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1. Authenticity of the Hadith:
1. Authenticity of the Hadith:
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This hadith is narrated by Imam Ibn Majah ﴿١٧٨٢﴾ from Hazrat Abu Umamah (R.A) that the Prophet ﷺ said:
This hadith is narrated by Imam Ibn Majah ﴿١٧٨٢﴾ from Hazrat Abu Umamah (R.A) that the Prophet ﷺ said:
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"Whoever stands (in voluntary prayer) on the nights of the two Eids, expecting reward from Allah, his heart will not die on the day when hearts will die."
"Whoever stands (in voluntary prayer) on the nights of the two Eids, expecting reward from Allah, his heart will not die on the day when hearts will die."
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This hadith is weak (Dha'eef) and is not authentically proven from the Prophet ﷺ.
This hadith is weak (Dha'eef) and is not authentically proven from the Prophet ﷺ.
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2. Statements of the Scholars regarding its Authenticity:
2. Statements of the Scholars regarding its Authenticity:
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Imam Nawawi (R.A) stated in 'Al-Adhkar': "This is a weak hadith. We have narrated it from Abu Umamah in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak."
Imam Nawawi (R.A) stated in 'Al-Adhkar': "This is a weak hadith. We have narrated it from Abu Umamah in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak."
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Hafiz Iraqi (R.A) said in 'Takhreej Ahadith Ihya Ulum al-Din': "Its chain of narration is weak."
Hafiz Iraqi (R.A) said in 'Takhreej Ahadith Ihya Ulum al-Din': "Its chain of narration is weak."
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Hafiz Ibn Hajar (R.A) stated: "This hadith is solitary (Ghareeb) and there is weakness/instability (Idhtirab) in its chain." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
Hafiz Ibn Hajar (R.A) stated: "This hadith is solitary (Ghareeb) and there is weakness/instability (Idhtirab) in its chain." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
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Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah', while in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢١﴾, he called it severely weak (Sakht Zaeef).
Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah', while in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢١﴾, he called it severely weak (Sakht Zaeef).
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3. Other Narrations of the Hadith:
3. Other Narrations of the Hadith:
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This hadith is also narrated by Imam Tabarani from Hazrat Ubadah bin Samit (R.A) that the Messenger of Allah ﷺ said:
This hadith is also narrated by Imam Tabarani from Hazrat Ubadah bin Samit (R.A) that the Messenger of Allah ﷺ said:
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"Whoever brings the night of Eid-ul-Fitr and the night of Eid-ul-Adha to life (through worship), his heart will not die on the day when hearts will die."
"Whoever brings the night of Eid-ul-Fitr and the night of Eid-ul-Adha to life (through worship), his heart will not die on the day when hearts will die."
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This narration is also weak.
This narration is also weak.
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Imam Haithami (R.A) stated in 'Majma al-Zawaid': "Tabarani narrated it in 'Al-Kabeer' and 'Al-Awsat'. In its chain is Umar bin Haroon Al-Balkhi, who is mostly considered weak. Although Ibn Mahdi and others praised him, a large group of scholars has declared him weak."
Imam Haithami (R.A) stated in 'Majma al-Zawaid': "Tabarani narrated it in 'Al-Kabeer' and 'Al-Awsat'. In its chain is Umar bin Haroon Al-Balkhi, who is mostly considered weak. Although Ibn Mahdi and others praised him, a large group of scholars has declared him weak."
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Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢٠﴾.
Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢٠﴾.
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Sheikh-ul-Islam Ibn Taymiyyah (R.A) stated: "The ahadith mentioned regarding the nights of the two Eids are lies attributed to the Prophet ﷺ."
Sheikh-ul-Islam Ibn Taymiyyah (R.A) stated: "The ahadith mentioned regarding the nights of the two Eids are lies attributed to the Prophet ﷺ."
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Further Research on the Hadith
Further Research on the Hadith
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Question: Which day comes once a year and is called "Yawm al-Ja'izah" (The Day of Prize/Reward)?
Question: Which day comes once a year and is called "Yawm al-Ja'izah" (The Day of Prize/Reward)?
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Answer:
Answer:
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Alhamdulillah, was-salatu was-salamu 'ala Rasulillah, wa 'ala aalihi wa sahbihi, amma ba'd:
Alhamdulillah, was-salatu was-salamu 'ala Rasulillah, wa 'ala aalihi wa sahbihi, amma ba'd:
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There is a hadith narrated in this regard which suggests that the day of Eid-ul-Fitr is called "Yawm al-Ja'izah", but this hadith is weak.
There is a hadith narrated in this regard which suggests that the day of Eid-ul-Fitr is called "Yawm al-Ja'izah", but this hadith is weak.
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In Mu'jam al-Tabarani, it is narrated from Saeed bin Aws Al-Ansari, who narrated from his father, that the Messenger of Allah ﷺ said:
In Mu'jam al-Tabarani, it is narrated from Saeed bin Aws Al-Ansari, who narrated from his father, that the Messenger of Allah ﷺ said:
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"When the morning of Eid-ul-Fitr arrives, angels stand at the crossroads and call out: 'O gathering of Muslims! Hurry to a Merciful Lord who bestows goodness and grants immense rewards for it. You were commanded to fast during the days, so you fasted, and you obeyed your Lord; therefore, take your rewards.' Then, when the people finish the Eid prayer, a caller calls out from the heavens: 'Return to your homes rightly guided, all your sins have been forgiven.' And in the heavens, this day is named 'Yawm al-Ja'izah' (The Day of Prize)."
"When the morning of Eid-ul-Fitr arrives, angels stand at the crossroads and call out: 'O gathering of Muslims! Hurry to a Merciful Lord who bestows goodness and grants immense rewards for it. You were commanded to fast during the days, so you fasted, and you obeyed your Lord; therefore, take your rewards.' Then, when the people finish the Eid prayer, a caller calls out from the heavens: 'Return to your homes rightly guided, all your sins have been forgiven.' And in the heavens, this day is named 'Yawm al-Ja'izah' (The Day of Prize)."
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Imam Haithami (R.A) mentioned this hadith in 'Majma al-Zawaid' and then stated:
Imam Haithami (R.A) mentioned this hadith in 'Majma al-Zawaid' and then stated:
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"Tabarani narrated it in 'Al-Kabeer'. In its chain is Jabir Al-Ju'fi; although Imam Thawri (R.A) authenticated him and both he and Shu'bah narrated from him, the majority of the scholars of hadith (Jumhoor Muhadditheen) have declared him weak, and he is 'Matrook' (one whose hadith is abandoned)."
"Tabarani narrated it in 'Al-Kabeer'. In its chain is Jabir Al-Ju'fi; although Imam Thawri (R.A) authenticated him and both he and Shu'bah narrated from him, the majority of the scholars of hadith (Jumhoor Muhadditheen) have declared him weak, and he is 'Matrook' (one whose hadith is abandoned)."
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Similarly, Sheikh Albani (R.A) also declared this hadith weak in his research of 'Silsilah Ahadith-e-Dha'eefah' and 'Targhib wa Tarhib'.
Similarly, Sheikh Albani (R.A) also declared this hadith weak in his research of 'Silsilah Ahadith-e-Dha'eefah' and 'Targhib wa Tarhib'.
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And Allah knows best.
And Allah knows best.
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[Note]: If someone regularly prays Tahajjud, they should pray Tahajjud on the night of Eid as well, under their daily routine. They should not do it specifically because it is the night of Eid.
[Note]: If someone regularly prays Tahajjud, they should pray Tahajjud on the night of Eid as well, under their daily routine. They should not do it specifically because it is the night of Eid.
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✨ Fasting for Half a Day on Eid
✨ Fasting for Half a Day on Eid
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Some people are seen refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention that it is a fast. However, fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden)! Rather, it is proven from the Sunnah of the Prophet ﷺ that he would eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
Some people are seen refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention that it is a fast. However, fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden)! Rather, it is proven from the Sunnah of the Prophet ﷺ that he would eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
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[It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.]
[It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.]
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📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
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Imam Nawawi (R.A) states in the commentary of Sahih Muslim: "There is a consensus (Ijma') among the scholars on this issue."
Imam Nawawi (R.A) states in the commentary of Sahih Muslim: "There is a consensus (Ijma') among the scholars on this issue."
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✨ Some Major Mistakes Commonly Found Among People:
✨ Some Major Mistakes Commonly Found Among People:
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As soon as the moon of Shawwal is sighted, some women are seen plucking their eyebrows, etc. (which is religiously forbidden).
As soon as the moon of Shawwal is sighted, some women are seen plucking their eyebrows, etc. (which is religiously forbidden).
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Similarly, in the joy of Eid, many women get henna (mehndi) applied to their hands by non-mahram men.
Similarly, in the joy of Eid, many women get henna (mehndi) applied to their hands by non-mahram men.
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Many women adorn themselves on the day of Eid and do not observe Hijab in front of non-mahram men, displaying a lack of modesty.
Many women adorn themselves on the day of Eid and do not observe Hijab in front of non-mahram men, displaying a lack of modesty.
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In the name of Eid celebrations, parties and gatherings are held where free-mixing of non-mahram men and women takes place.
In the name of Eid celebrations, parties and gatherings are held where free-mixing of non-mahram men and women takes place.
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Many men and women are seen filling up cinema halls on Eid to watch movies.
Many men and women are seen filling up cinema halls on Eid to watch movies.
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Many women adorn themselves for Eid and upload numerous pictures on their social media accounts, which are viewed by many non-mahram men.
Many women adorn themselves for Eid and upload numerous pictures on their social media accounts, which are viewed by many non-mahram men.
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Another huge mistake in our society is that after the Eid prayer, people become so busy with outings and socializing that they completely abandon the other obligatory (Fard) prayers.
Another huge mistake in our society is that after the Eid prayer, people become so busy with outings and socializing that they completely abandon the other obligatory (Fard) prayers.
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Remember:
Remember:
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These and all similar actions are Haram. These acts were not only Haram during Ramadan, but they are always Haram.
These and all similar actions are Haram. These acts were not only Haram during Ramadan, but they are always Haram.
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Remember! You have exited Ramadan, not Islam.
Remember! You have exited Ramadan, not Islam.
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Yes, definitely celebrate the joys of Eid, but while staying within the boundaries of Shariah.
Yes, definitely celebrate the joys of Eid, but while staying within the boundaries of Shariah.
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Adorn yourself, but only for your Mahrams or in front of women you know.
Adorn yourself, but only for your Mahrams or in front of women you know.
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Host parties and go on picnics, but in a way that there is no free-mixing of men and women and Hijab is maintained.
Host parties and go on picnics, but in a way that there is no free-mixing of men and women and Hijab is maintained.
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You must celebrate Eid, but within the limits set by Islamic law.
You must celebrate Eid, but within the limits set by Islamic law.
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Hafiz Ibn Hajar Asqalani (R.A) states: "Expressing joy on the day of Eid is from the symbols (Sha'air) of the religion."
Hafiz Ibn Hajar Asqalani (R.A) states: "Expressing joy on the day of Eid is from the symbols (Sha'air) of the religion."
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📚 [Fath al-Bari: 443/2]
📚 [Fath al-Bari: 443/2]
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Therefore, express joy while thanking Allah on the day of Eid, and celebrate it well, but while remaining within the boundaries set by Allah.
Therefore, express joy while thanking Allah on the day of Eid, and celebrate it well, but while remaining within the boundaries set by Allah.
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✨ Taqabbal Allahu minna wa minkum ✨ (May Allah accept [good deeds] from us and from you)
✨ Taqabbal Allahu minna wa minkum ✨ (May Allah accept [good deeds] from us and from you)
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✨ The Islamic Status and Research Regarding the Hadith on the Virtue of Night Vigil (Worship) on the Night of Eid.
✨ The Islamic Status and Research Regarding the Hadith on the Virtue of Night Vigil (Worship) on the Night of Eid.
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Question: Is the hadith regarding standing in worship (Qiyam) on the night of Eid authentic?
Question: Is the hadith regarding standing in worship (Qiyam) on the night of Eid authentic?
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Detailed Answer:
Detailed Answer:
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1. Authenticity of the Hadith:
1. Authenticity of the Hadith:
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This hadith is narrated by Imam Ibn Majah ﴿١٧٨٢﴾ from Hazrat Abu Umamah (R.A) that the Prophet ﷺ said:
This hadith is narrated by Imam Ibn Majah ﴿١٧٨٢﴾ from Hazrat Abu Umamah (R.A) that the Prophet ﷺ said:
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"Whoever stands (in voluntary prayer) on the nights of the two Eids, expecting reward from Allah, his heart will not die on the day when hearts will die."
"Whoever stands (in voluntary prayer) on the nights of the two Eids, expecting reward from Allah, his heart will not die on the day when hearts will die."
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This hadith is weak (Dha'eef) and is not authentically proven from the Prophet ﷺ.
This hadith is weak (Dha'eef) and is not authentically proven from the Prophet ﷺ.
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2. Statements of the Scholars regarding its Authenticity:
2. Statements of the Scholars regarding its Authenticity:
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Imam Nawawi (R.A) stated in 'Al-Adhkar': "This is a weak hadith. We have narrated it from Abu Umamah in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak."
Imam Nawawi (R.A) stated in 'Al-Adhkar': "This is a weak hadith. We have narrated it from Abu Umamah in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak."
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Hafiz Iraqi (R.A) said in 'Takhreej Ahadith Ihya Ulum al-Din': "Its chain of narration is weak."
Hafiz Iraqi (R.A) said in 'Takhreej Ahadith Ihya Ulum al-Din': "Its chain of narration is weak."
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Hafiz Ibn Hajar (R.A) stated: "This hadith is solitary (Ghareeb) and there is weakness/instability (Idhtirab) in its chain." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
Hafiz Ibn Hajar (R.A) stated: "This hadith is solitary (Ghareeb) and there is weakness/instability (Idhtirab) in its chain." [📚 Al-Futuhat al-Rabbaniyyah 4/235]
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Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah', while in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢١﴾, he called it severely weak (Sakht Zaeef).
Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah', while in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢١﴾, he called it severely weak (Sakht Zaeef).
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3. Other Narrations of the Hadith:
3. Other Narrations of the Hadith:
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This hadith is also narrated by Imam Tabarani from Hazrat Ubadah bin Samit (R.A) that the Messenger of Allah ﷺ said:
This hadith is also narrated by Imam Tabarani from Hazrat Ubadah bin Samit (R.A) that the Messenger of Allah ﷺ said:
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"Whoever brings the night of Eid-ul-Fitr and the night of Eid-ul-Adha to life (through worship), his heart will not die on the day when hearts will die."
"Whoever brings the night of Eid-ul-Fitr and the night of Eid-ul-Adha to life (through worship), his heart will not die on the day when hearts will die."
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This narration is also weak.
This narration is also weak.
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Imam Haithami (R.A) stated in 'Majma al-Zawaid': "Tabarani narrated it in 'Al-Kabeer' and 'Al-Awsat'. In its chain is Umar bin Haroon Al-Balkhi, who is mostly considered weak. Although Ibn Mahdi and others praised him, a large group of scholars has declared him weak."
Imam Haithami (R.A) stated in 'Majma al-Zawaid': "Tabarani narrated it in 'Al-Kabeer' and 'Al-Awsat'. In its chain is Umar bin Haroon Al-Balkhi, who is mostly considered weak. Although Ibn Mahdi and others praised him, a large group of scholars has declared him weak."
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Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢٠﴾.
Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Silsilah Ahadith-e-Dha'eefah' ﴿٥٢٠﴾.
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Sheikh-ul-Islam Ibn Taymiyyah (R.A) stated: "The ahadith mentioned regarding the nights of the two Eids are lies attributed to the Prophet ﷺ."
Sheikh-ul-Islam Ibn Taymiyyah (R.A) stated: "The ahadith mentioned regarding the nights of the two Eids are lies attributed to the Prophet ﷺ."
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Further Research on the Hadith
Further Research on the Hadith
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Question: Which day comes once a year and is called "Yawm al-Ja'izah" (The Day of Prize/Reward)?
Question: Which day comes once a year and is called "Yawm al-Ja'izah" (The Day of Prize/Reward)?
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Answer:
Answer:
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Alhamdulillah, was-salatu was-salamu 'ala Rasulillah, wa 'ala aalihi wa sahbihi, amma ba'd:
Alhamdulillah, was-salatu was-salamu 'ala Rasulillah, wa 'ala aalihi wa sahbihi, amma ba'd:
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There is a hadith narrated in this regard which suggests that the day of Eid-ul-Fitr is called "Yawm al-Ja'izah", but this hadith is weak.
There is a hadith narrated in this regard which suggests that the day of Eid-ul-Fitr is called "Yawm al-Ja'izah", but this hadith is weak.
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In Mu'jam al-Tabarani, it is narrated from Saeed bin Aws Al-Ansari, who narrated from his father, that the Messenger of Allah ﷺ said:
In Mu'jam al-Tabarani, it is narrated from Saeed bin Aws Al-Ansari, who narrated from his father, that the Messenger of Allah ﷺ said:
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"When the morning of Eid-ul-Fitr arrives, angels stand at the crossroads and call out: 'O gathering of Muslims! Hurry to a Merciful Lord who bestows goodness and grants immense rewards for it. You were commanded to fast during the days, so you fasted, and you obeyed your Lord; therefore, take your rewards.' Then, when the people finish the Eid prayer, a caller calls out from the heavens: 'Return to your homes rightly guided, all your sins have been forgiven.' And in the heavens, this day is named 'Yawm al-Ja'izah' (The Day of Prize)."
"When the morning of Eid-ul-Fitr arrives, angels stand at the crossroads and call out: 'O gathering of Muslims! Hurry to a Merciful Lord who bestows goodness and grants immense rewards for it. You were commanded to fast during the days, so you fasted, and you obeyed your Lord; therefore, take your rewards.' Then, when the people finish the Eid prayer, a caller calls out from the heavens: 'Return to your homes rightly guided, all your sins have been forgiven.' And in the heavens, this day is named 'Yawm al-Ja'izah' (The Day of Prize)."
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Imam Haithami (R.A) mentioned this hadith in 'Majma al-Zawaid' and then stated:
Imam Haithami (R.A) mentioned this hadith in 'Majma al-Zawaid' and then stated:
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"Tabarani narrated it in 'Al-Kabeer'. In its chain is Jabir Al-Ju'fi; although Imam Thawri (R.A) authenticated him and both he and Shu'bah narrated from him, the majority of the scholars of hadith (Jumhoor Muhadditheen) have declared him weak, and he is 'Matrook' (one whose hadith is abandoned)."
"Tabarani narrated it in 'Al-Kabeer'. In its chain is Jabir Al-Ju'fi; although Imam Thawri (R.A) authenticated him and both he and Shu'bah narrated from him, the majority of the scholars of hadith (Jumhoor Muhadditheen) have declared him weak, and he is 'Matrook' (one whose hadith is abandoned)."
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Similarly, Sheikh Albani (R.A) also declared this hadith weak in his research of 'Silsilah Ahadith-e-Dha'eefah' and 'Targhib wa Tarhib'.
Similarly, Sheikh Albani (R.A) also declared this hadith weak in his research of 'Silsilah Ahadith-e-Dha'eefah' and 'Targhib wa Tarhib'.
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And Allah knows best.
And Allah knows best.
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[Note]: If someone regularly prays Tahajjud, they should pray Tahajjud on the night of Eid as well, under their daily routine. They should not do it specifically because it is the night of Eid.
[Note]: If someone regularly prays Tahajjud, they should pray Tahajjud on the night of Eid as well, under their daily routine. They should not do it specifically because it is the night of Eid.
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✨ Fasting for Half a Day on Eid
✨ Fasting for Half a Day on Eid
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Some people are seen refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention that it is a fast. However, fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden)! Rather, it is proven from the Sunnah of the Prophet ﷺ that he would eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
Some people are seen refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention that it is a fast. However, fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden)! Rather, it is proven from the Sunnah of the Prophet ﷺ that he would eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
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[It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.]
[It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.]
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📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
📚 [Sahih Bukhari: 1991 - Kitab As-Saum]
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Imam Nawawi (R.A) states in the commentary of Sahih Muslim: "There is a consensus (Ijma') among the scholars on this issue."
Imam Nawawi (R.A) states in the commentary of Sahih Muslim: "There is a consensus (Ijma') among the scholars on this issue."
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✨ Some Major Mistakes Commonly Found Among People:
✨ Some Major Mistakes Commonly Found Among People:
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As soon as the moon of Shawwal is sighted, some women are seen plucking their eyebrows, etc. (which is religiously forbidden).
As soon as the moon of Shawwal is sighted, some women are seen plucking their eyebrows, etc. (which is religiously forbidden).
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Similarly, in the joy of Eid, many women get henna (mehndi) applied to their hands by non-mahram men.
Similarly, in the joy of Eid, many women get henna (mehndi) applied to their hands by non-mahram men.
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Many women adorn themselves on the day of Eid and do not observe Hijab in front of non-mahram men, displaying a lack of modesty.
Many women adorn themselves on the day of Eid and do not observe Hijab in front of non-mahram men, displaying a lack of modesty.
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In the name of Eid celebrations, parties and gatherings are held where free-mixing of non-mahram men and women takes place.
In the name of Eid celebrations, parties and gatherings are held where free-mixing of non-mahram men and women takes place.
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Many men and women are seen filling up cinema halls on Eid to watch movies.
Many men and women are seen filling up cinema halls on Eid to watch movies.
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Many women adorn themselves for Eid and upload numerous pictures on their social media accounts, which are viewed by many non-mahram men.
Many women adorn themselves for Eid and upload numerous pictures on their social media accounts, which are viewed by many non-mahram men.
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Another huge mistake in our society is that after the Eid prayer, people become so busy with outings and socializing that they completely abandon the other obligatory (Fard) prayers.
Another huge mistake in our society is that after the Eid prayer, people become so busy with outings and socializing that they completely abandon the other obligatory (Fard) prayers.
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Remember:
Remember:
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These and all similar actions are Haram. These acts were not only Haram during Ramadan, but they are always Haram.
These and all similar actions are Haram. These acts were not only Haram during Ramadan, but they are always Haram.
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Remember! You have exited Ramadan, not Islam.
Remember! You have exited Ramadan, not Islam.
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Yes, definitely celebrate the joys of Eid, but while staying within the boundaries of Shariah.
Yes, definitely celebrate the joys of Eid, but while staying within the boundaries of Shariah.
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Adorn yourself, but only for your Mahrams or in front of women you know.
Adorn yourself, but only for your Mahrams or in front of women you know.
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Host parties and go on picnics, but in a way that there is no free-mixing of men and women and Hijab is maintained.
Host parties and go on picnics, but in a way that there is no free-mixing of men and women and Hijab is maintained.
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You must celebrate Eid, but within the limits set by Islamic law.
You must celebrate Eid, but within the limits set by Islamic law.
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Hafiz Ibn Hajar Asqalani (R.A) states: "Expressing joy on the day of Eid is from the symbols (Sha'air) of the religion."
Hafiz Ibn Hajar Asqalani (R.A) states: "Expressing joy on the day of Eid is from the symbols (Sha'air) of the religion."
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📚 [Fath al-Bari: 443/2]
📚 [Fath al-Bari: 443/2]
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Therefore, express joy while thanking Allah on the day of Eid, and celebrate it well, but while remaining within the boundaries set by Allah.
Therefore, express joy while thanking Allah on the day of Eid, and celebrate it well, but while remaining within the boundaries set by Allah.
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✨ Taqabbal Allahu minna wa minkum ✨ (May Allah accept [good deeds] from us and from you)
✨ Taqabbal Allahu minna wa minkum ✨ (May Allah accept [good deeds] from us and from you)
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Question 1: Is the hadith mentioning the virtue of worship (Qiyam) on the night of Eid authentic?
Question 1: Is the hadith mentioning the virtue of worship (Qiyam) on the night of Eid authentic?
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Answer 1: No, this hadith is weak (and according to some Muhadditheen, fabricated) and is not authentically proven from the Prophet ﷺ.
Answer 1: No, this hadith is weak (and according to some Muhadditheen, fabricated) and is not authentically proven from the Prophet ﷺ.
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Question 2: What did Imam Nawawi (R.A) say about the hadith regarding Qiyam on the night of Eid?
Question 2: What did Imam Nawawi (R.A) say about the hadith regarding Qiyam on the night of Eid?
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Answer 2: He stated that it is a weak hadith, narrated in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak.
Answer 2: He stated that it is a weak hadith, narrated in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak.
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Question 3: According to Hafiz Ibn Hajar (R.A), what is the status of the hadith about staying awake on the night of Eid?
Question 3: According to Hafiz Ibn Hajar (R.A), what is the status of the hadith about staying awake on the night of Eid?
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Answer 3: Hafiz Ibn Hajar (R.A) said that this hadith is solitary (Ghareeb) and there is instability (Idhtirab) in its chain.
Answer 3: Hafiz Ibn Hajar (R.A) said that this hadith is solitary (Ghareeb) and there is instability (Idhtirab) in its chain.
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Question 4: How did Sheikh Albani (R.A) classify the hadith about Qiyam on the night of Eid?
Question 4: How did Sheikh Albani (R.A) classify the hadith about Qiyam on the night of Eid?
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Answer 4: Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah' and severely weak in 'Silsilah Dha'eefah'.
Answer 4: Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah' and severely weak in 'Silsilah Dha'eefah'.
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Question 5: What was the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
Question 5: What was the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
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Answer 5: He stated that the ahadith mentioned regarding the nights of Eid are lies attributed to the Prophet ﷺ.
Answer 5: He stated that the ahadith mentioned regarding the nights of Eid are lies attributed to the Prophet ﷺ.
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Question 6: Which day is called "Yawm al-Ja'izah", and what is the status of the hadith related to it?
Question 6: Which day is called "Yawm al-Ja'izah", and what is the status of the hadith related to it?
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Answer 6: According to a hadith, the day of Eid-ul-Fitr is called 'Yawm al-Ja'izah' (The Day of Prize), but this hadith is weak.
Answer 6: According to a hadith, the day of Eid-ul-Fitr is called 'Yawm al-Ja'izah' (The Day of Prize), but this hadith is weak.
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Question 7: Is it correct to pray Tahajjud considering the night of Eid as a special occasion?
Question 7: Is it correct to pray Tahajjud considering the night of Eid as a special occasion?
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Answer 7: It is not proven to pray Tahajjud specifically because it is the night of Eid. However, if someone has a daily routine of praying Tahajjud, they can pray according to their habit.
Answer 7: It is not proven to pray Tahajjud specifically because it is the night of Eid. However, if someone has a daily routine of praying Tahajjud, they can pray according to their habit.
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Question 8: Is it correct to stay hungry with the intention of fasting on the day of Eid until the Eid prayer?
Question 8: Is it correct to stay hungry with the intention of fasting on the day of Eid until the Eid prayer?
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Answer 8: No, this is a misconception, because fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden).
Answer 8: No, this is a misconception, because fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden).
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Question 9: What was the Sunnah of the Prophet ﷺ before leaving for the Eid-ul-Fitr prayer?
Question 9: What was the Sunnah of the Prophet ﷺ before leaving for the Eid-ul-Fitr prayer?
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Answer 9: The Sunnah of the Prophet ﷺ was to eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
Answer 9: The Sunnah of the Prophet ﷺ was to eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
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Question 10: What is the command of the Messenger of Allah ﷺ regarding fasting on the days of Eid?
Question 10: What is the command of the Messenger of Allah ﷺ regarding fasting on the days of Eid?
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Answer 10: It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.
Answer 10: It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.
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Question 11: According to Imam Nawawi (R.A), what is the opinion of the scholars regarding the issue of fasting on the day of Eid?
Question 11: According to Imam Nawawi (R.A), what is the opinion of the scholars regarding the issue of fasting on the day of Eid?
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Answer 11: Imam Nawawi (R.A) states that there is a consensus (Ijma') among all scholars that fasting on the day of Eid is Haram.
Answer 11: Imam Nawawi (R.A) states that there is a consensus (Ijma') among all scholars that fasting on the day of Eid is Haram.
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Question 12: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Question 12: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
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Answer 12: As soon as the moon of Shawwal is sighted, some women pluck their eyebrows, etc., which is religiously forbidden.
Answer 12: As soon as the moon of Shawwal is sighted, some women pluck their eyebrows, etc., which is religiously forbidden.
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Question 13: What common mistake is made on Eid regarding the application of henna (mehndi)?
Question 13: What common mistake is made on Eid regarding the application of henna (mehndi)?
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Answer 13: Out of the joy of Eid, many women get henna applied by non-mahram men, which is Haram.
Answer 13: Out of the joy of Eid, many women get henna applied by non-mahram men, which is Haram.
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Question 14: What shortcoming is seen regarding women's clothing and Hijab on the day of Eid?
Question 14: What shortcoming is seen regarding women's clothing and Hijab on the day of Eid?
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Answer 14: Many women adorn themselves on the day of Eid and display a lack of modesty (be-pardagi) in front of non-mahram men.
Answer 14: Many women adorn themselves on the day of Eid and display a lack of modesty (be-pardagi) in front of non-mahram men.
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Question 15: What religious violation usually occurs in Eid celebrations and parties?
Question 15: What religious violation usually occurs in Eid celebrations and parties?
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Answer 15: In the name of celebrating Eid, free-mixing of non-mahram men and women takes place at these parties.
Answer 15: In the name of celebrating Eid, free-mixing of non-mahram men and women takes place at these parties.
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Question 16: What impermissible act do men and women commit on Eid in the name of entertainment?
Question 16: What impermissible act do men and women commit on Eid in the name of entertainment?
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Answer 16: Many men and women go to cinema halls on the day of Eid to watch movies, which is Haram.
Answer 16: Many men and women go to cinema halls on the day of Eid to watch movies, which is Haram.
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Question 17: What major mistake do women make on Eid regarding social media?
Question 17: What major mistake do women make on Eid regarding social media?
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Answer 17: Women upload pictures of themselves adorned on social media, which are seen by many non-mahram men.
Answer 17: Women upload pictures of themselves adorned on social media, which are seen by many non-mahram men.
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Question 18: What shortcoming is found among Muslims regarding obligatory prayers on the day of Eid?
Question 18: What shortcoming is found among Muslims regarding obligatory prayers on the day of Eid?
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Answer 18: People become so busy with outings and socializing that they abandon the rest of the obligatory prayers after the Eid prayer.
Answer 18: People become so busy with outings and socializing that they abandon the rest of the obligatory prayers after the Eid prayer.
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Question 19: Do people get an exemption from sins (like immodesty, watching movies) on the day of Eid?
Question 19: Do people get an exemption from sins (like immodesty, watching movies) on the day of Eid?
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Answer 19: No, the actions that were Haram during Ramadan remain Haram forever; they do not become permissible on the day of Eid.
Answer 19: No, the actions that were Haram during Ramadan remain Haram forever; they do not become permissible on the day of Eid.
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Question 20: What should a Muslim remember while celebrating the joys of Eid?
Question 20: What should a Muslim remember while celebrating the joys of Eid?
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Answer 20: One should remember that we have only exited the month of Ramadan, not the boundaries of Islam.
Answer 20: One should remember that we have only exited the month of Ramadan, not the boundaries of Islam.
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Question 21: What is the Islamic principle for celebrating the joys of Eid?
Question 21: What is the Islamic principle for celebrating the joys of Eid?
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Answer 21: Definitely celebrate, but completely while staying within the boundaries of Shariah and the limits set by Allah.
Answer 21: Definitely celebrate, but completely while staying within the boundaries of Shariah and the limits set by Allah.
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Question 22: What is the Islamic ruling on a woman adorning herself?
Question 22: What is the Islamic ruling on a woman adorning herself?
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Answer 22: A woman can only display her adornment in front of her Mahram relatives or women she knows.
Answer 22: A woman can only display her adornment in front of her Mahram relatives or women she knows.
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Question 23: What condition does Islam set for organizing picnics or parties?
Question 23: What condition does Islam set for organizing picnics or parties?
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Answer 23: Definitely have picnics and parties, but in a way that there is no free-mixing of men and women and Hijab is maintained.
Answer 23: Definitely have picnics and parties, but in a way that there is no free-mixing of men and women and Hijab is maintained.
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Question 24: What did Hafiz Ibn Hajar Asqalani (R.A) say about expressing joy on the day of Eid?
Question 24: What did Hafiz Ibn Hajar Asqalani (R.A) say about expressing joy on the day of Eid?
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Answer 24: He said that expressing joy on the day of Eid is from the symbols (Sha'air) of the religion.
Answer 24: He said that expressing joy on the day of Eid is from the symbols (Sha'air) of the religion.
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Question 25: What supplication (dua) should Muslims give each other upon meeting on the day of Eid?
Question 25: What supplication (dua) should Muslims give each other upon meeting on the day of Eid?
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Answer 25: One should meet with joy on the day of Eid and say these words: "Taqabbal Allahu minna wa minkum" (May Allah accept [good deeds] from us and from you).
Answer 25: One should meet with joy on the day of Eid and say these words: "Taqabbal Allahu minna wa minkum" (May Allah accept [good deeds] from us and from you).
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Question 1: Is the hadith mentioning the virtue of worship (Qiyam) on the night of Eid authentic?
Question 1: Is the hadith mentioning the virtue of worship (Qiyam) on the night of Eid authentic?
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Answer 1: No, this hadith is weak (and according to some Muhadditheen, fabricated) and is not authentically proven from the Prophet ﷺ.
Answer 1: No, this hadith is weak (and according to some Muhadditheen, fabricated) and is not authentically proven from the Prophet ﷺ.
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Question 2: What did Imam Nawawi (R.A) say about the hadith regarding Qiyam on the night of Eid?
Question 2: What did Imam Nawawi (R.A) say about the hadith regarding Qiyam on the night of Eid?
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Answer 2: He stated that it is a weak hadith, narrated in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak.
Answer 2: He stated that it is a weak hadith, narrated in both elevated (Marfoo') and halted (Mauqoof) forms, and both are weak.
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Question 3: According to Hafiz Ibn Hajar (R.A), what is the status of the hadith about staying awake on the night of Eid?
Question 3: According to Hafiz Ibn Hajar (R.A), what is the status of the hadith about staying awake on the night of Eid?
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Answer 3: Hafiz Ibn Hajar (R.A) said that this hadith is solitary (Ghareeb) and there is instability (Idhtirab) in its chain.
Answer 3: Hafiz Ibn Hajar (R.A) said that this hadith is solitary (Ghareeb) and there is instability (Idhtirab) in its chain.
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Question 4: How did Sheikh Albani (R.A) classify the hadith about Qiyam on the night of Eid?
Question 4: How did Sheikh Albani (R.A) classify the hadith about Qiyam on the night of Eid?
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Answer 4: Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah' and severely weak in 'Silsilah Dha'eefah'.
Answer 4: Sheikh Albani (R.A) declared it fabricated (Mawdoo') in 'Dha'eef Ibn Majah' and severely weak in 'Silsilah Dha'eefah'.
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Question 5: What was the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
Question 5: What was the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
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Answer 5: He stated that the ahadith mentioned regarding the nights of Eid are lies attributed to the Prophet ﷺ.
Answer 5: He stated that the ahadith mentioned regarding the nights of Eid are lies attributed to the Prophet ﷺ.
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Question 6: Which day is called "Yawm al-Ja'izah", and what is the status of the hadith related to it?
Question 6: Which day is called "Yawm al-Ja'izah", and what is the status of the hadith related to it?
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Answer 6: According to a hadith, the day of Eid-ul-Fitr is called 'Yawm al-Ja'izah' (The Day of Prize), but this hadith is weak.
Answer 6: According to a hadith, the day of Eid-ul-Fitr is called 'Yawm al-Ja'izah' (The Day of Prize), but this hadith is weak.
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Question 7: Is it correct to pray Tahajjud considering the night of Eid as a special occasion?
Question 7: Is it correct to pray Tahajjud considering the night of Eid as a special occasion?
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Answer 7: It is not proven to pray Tahajjud specifically because it is the night of Eid. However, if someone has a daily routine of praying Tahajjud, they can pray according to their habit.
Answer 7: It is not proven to pray Tahajjud specifically because it is the night of Eid. However, if someone has a daily routine of praying Tahajjud, they can pray according to their habit.
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Question 8: Is it correct to stay hungry with the intention of fasting on the day of Eid until the Eid prayer?
Question 8: Is it correct to stay hungry with the intention of fasting on the day of Eid until the Eid prayer?
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Answer 8: No, this is a misconception, because fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden).
Answer 8: No, this is a misconception, because fasting on the days of Eid-ul-Fitr and Eid-ul-Adha is Haram (forbidden).
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Question 9: What was the Sunnah of the Prophet ﷺ before leaving for the Eid-ul-Fitr prayer?
Question 9: What was the Sunnah of the Prophet ﷺ before leaving for the Eid-ul-Fitr prayer?
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Answer 9: The Sunnah of the Prophet ﷺ was to eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
Answer 9: The Sunnah of the Prophet ﷺ was to eat an odd number of dates before leaving the house for the Eid-ul-Fitr prayer.
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Question 10: What is the command of the Messenger of Allah ﷺ regarding fasting on the days of Eid?
Question 10: What is the command of the Messenger of Allah ﷺ regarding fasting on the days of Eid?
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Answer 10: It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.
Answer 10: It is narrated from Hazrat Abu Saeed Khudri (R.A) that the Messenger of Allah ﷺ forbade fasting on the days of Eid-ul-Fitr and Eid-ul-Adha.
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Question 11: According to Imam Nawawi (R.A), what is the opinion of the scholars regarding the issue of fasting on the day of Eid?
Question 11: According to Imam Nawawi (R.A), what is the opinion of the scholars regarding the issue of fasting on the day of Eid?
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Answer 11: Imam Nawawi (R.A) states that there is a consensus (Ijma') among all scholars that fasting on the day of Eid is Haram.
Answer 11: Imam Nawawi (R.A) states that there is a consensus (Ijma') among all scholars that fasting on the day of Eid is Haram.
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Question 12: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Question 12: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
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Answer 12: As soon as the moon of Shawwal is sighted, some women pluck their eyebrows, etc., which is religiously forbidden.
Answer 12: As soon as the moon of Shawwal is sighted, some women pluck their eyebrows, etc., which is religiously forbidden.
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Question 13: What common mistake is made on Eid regarding the application of henna (mehndi)?
Question 13: What common mistake is made on Eid regarding the application of henna (mehndi)?
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Answer 13: Out of the joy of Eid, many women get henna applied by non-mahram men, which is Haram.
Answer 13: Out of the joy of Eid, many women get henna applied by non-mahram men, which is Haram.
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Question 14: What shortcoming is seen regarding women's clothing and Hijab on the day of Eid?
Question 14: What shortcoming is seen regarding women's clothing and Hijab on the day of Eid?
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Answer 14: Many women adorn themselves on the day of Eid and display a lack of modesty (be-pardagi) in front of non-mahram men.
Answer 14: Many women adorn themselves on the day of Eid and display a lack of modesty (be-pardagi) in front of non-mahram men.
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Question 15: What religious violation usually occurs in Eid celebrations and parties?
Question 15: What religious violation usually occurs in Eid celebrations and parties?
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Answer 15: In the name of celebrating Eid, free-mixing of non-mahram men and women takes place at these parties.
Answer 15: In the name of celebrating Eid, free-mixing of non-mahram men and women takes place at these parties.
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Question 16: What impermissible act do men and women commit on Eid in the name of entertainment?
Question 16: What impermissible act do men and women commit on Eid in the name of entertainment?
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Answer 16: Many men and women go to cinema halls on the day of Eid to watch movies, which is Haram.
Answer 16: Many men and women go to cinema halls on the day of Eid to watch movies, which is Haram.
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Question 17: What major mistake do women make on Eid regarding social media?
Question 17: What major mistake do women make on Eid regarding social media?
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Answer 17: Women upload pictures of themselves adorned on social media, which are seen by many non-mahram men.
Answer 17: Women upload pictures of themselves adorned on social media, which are seen by many non-mahram men.
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Question 18: What shortcoming is found among Muslims regarding obligatory prayers on the day of Eid?
Question 18: What shortcoming is found among Muslims regarding obligatory prayers on the day of Eid?
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Answer 18: People become so busy with outings and socializing that they abandon the rest of the obligatory prayers after the Eid prayer.
Answer 18: People become so busy with outings and socializing that they abandon the rest of the obligatory prayers after the Eid prayer.
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Question 19: Do people get an exemption from sins (like immodesty, watching movies) on the day of Eid?
Question 19: Do people get an exemption from sins (like immodesty, watching movies) on the day of Eid?
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Answer 19: No, the actions that were Haram during Ramadan remain Haram forever; they do not become permissible on the day of Eid.
Answer 19: No, the actions that were Haram during Ramadan remain Haram forever; they do not become permissible on the day of Eid.
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Question 20: What should a Muslim remember while celebrating the joys of Eid?
Question 20: What should a Muslim remember while celebrating the joys of Eid?
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Answer 20: One should remember that we have only exited the month of Ramadan, not the boundaries of Islam.
Answer 20: One should remember that we have only exited the month of Ramadan, not the boundaries of Islam.
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Question 21: What is the Islamic principle for celebrating the joys of Eid?
Question 21: What is the Islamic principle for celebrating the joys of Eid?
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Answer 21: Definitely celebrate, but completely while staying within the boundaries of Shariah and the limits set by Allah.
Answer 21: Definitely celebrate, but completely while staying within the boundaries of Shariah and the limits set by Allah.
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Question 22: What is the Islamic ruling on a woman adorning herself?
Question 22: What is the Islamic ruling on a woman adorning herself?
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Answer 22: A woman can only display her adornment in front of her Mahram relatives or women she knows.
Answer 22: A woman can only display her adornment in front of her Mahram relatives or women she knows.
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Question 23: What condition does Islam set for organizing picnics or parties?
Question 23: What condition does Islam set for organizing picnics or parties?
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Answer 23: Definitely have picnics and parties, but in a way that there is no free-mixing of men and women and Hijab is maintained.
Answer 23: Definitely have picnics and parties, but in a way that there is no free-mixing of men and women and Hijab is maintained.
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Question 24: What did Hafiz Ibn Hajar Asqalani (R.A) say about expressing joy on the day of Eid?
Question 24: What did Hafiz Ibn Hajar Asqalani (R.A) say about expressing joy on the day of Eid?
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Answer 24: He said that expressing joy on the day of Eid is from the symbols (Sha'air) of the religion.
Answer 24: He said that expressing joy on the day of Eid is from the symbols (Sha'air) of the religion.
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Question 25: What supplication (dua) should Muslims give each other upon meeting on the day of Eid?
Question 25: What supplication (dua) should Muslims give each other upon meeting on the day of Eid?
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Answer 25: One should meet with joy on the day of Eid and say these words: "Taqabbal Allahu minna wa minkum" (May Allah accept [good deeds] from us and from you).
Answer 25: One should meet with joy on the day of Eid and say these words: "Taqabbal Allahu minna wa minkum" (May Allah accept [good deeds] from us and from you).
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Question 1: Imam Ibn Majah narrated the hadith regarding the virtue of Qiyam (worship) on the night of Eid from which Sahabi?
Question 1: Imam Ibn Majah narrated the hadith regarding the virtue of Qiyam (worship) on the night of Eid from which Sahabi?
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A) Hazrat Abu Hurairah (R.A)
A) Hazrat Abu Hurairah (R.A)
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B) Hazrat Abdullah bin Umar (R.A)
B) Hazrat Abdullah bin Umar (R.A)
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C) Hazrat Abu Umamah (R.A)
C) Hazrat Abu Umamah (R.A)
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D) Hazrat Anas (R.A)
D) Hazrat Anas (R.A)
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Answer: C) Hazrat Abu Umamah (R.A)
Answer: C) Hazrat Abu Umamah (R.A)
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Question 2: "Whoever stands... on the two nights of Eid, his heart will not die." What is the Islamic status of this hadith?
Question 2: "Whoever stands... on the two nights of Eid, his heart will not die." What is the Islamic status of this hadith?
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A) Authentic (Sahih)
A) Authentic (Sahih)
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B) Good (Hasan)
B) Good (Hasan)
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C) Weak (Dha'eef)
C) Weak (Dha'eef)
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D) Successive (Mutawatir)
D) Successive (Mutawatir)
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Answer: C) Weak (Dha'eef)
Answer: C) Weak (Dha'eef)
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Question 3: What did Imam Nawawi (R.A) say about the hadith of Qiyam on the night of Eid in 'Al-Adhkar'?
Question 3: What did Imam Nawawi (R.A) say about the hadith of Qiyam on the night of Eid in 'Al-Adhkar'?
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A) It is a Hasan hadith
A) It is a Hasan hadith
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B) It is a Dha'eef hadith
B) It is a Dha'eef hadith
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C) It is a Sahih hadith
C) It is a Sahih hadith
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D) It is abrogated (Mansookh)
D) It is abrogated (Mansookh)
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Answer: B) It is a Dha'eef hadith
Answer: B) It is a Dha'eef hadith
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Question 4: According to Hafiz Ibn Hajar (R.A), what is the flaw in the chain of the hadith regarding Qiyam on the night of Eid?
Question 4: According to Hafiz Ibn Hajar (R.A), what is the flaw in the chain of the hadith regarding Qiyam on the night of Eid?
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A) The narrator has a poor memory
A) The narrator has a poor memory
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B) There is a break (Inqita') in its chain
B) There is a break (Inqita') in its chain
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C) There is instability/weakness (Idhtirab) in its chain
C) There is instability/weakness (Idhtirab) in its chain
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D) The narrator is unknown (Majhool)
D) The narrator is unknown (Majhool)
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Answer: C) There is instability/weakness (Idhtirab) in its chain
Answer: C) There is instability/weakness (Idhtirab) in its chain
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Question 5: How did Sheikh Albani (R.A) classify the hadith about the virtue of the night of Eid in 'Dha'eef Ibn Majah'?
Question 5: How did Sheikh Albani (R.A) classify the hadith about the virtue of the night of Eid in 'Dha'eef Ibn Majah'?
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A) Hasan Lighairihi
A) Hasan Lighairihi
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B) Fabricated (Mawdoo')
B) Fabricated (Mawdoo')
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C) Sahih
C) Sahih
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D) Weak but actionable
D) Weak but actionable
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Answer: B) Fabricated (Mawdoo')
Answer: B) Fabricated (Mawdoo')
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Question 6: Imam Tabarani narrated the hadith regarding Qiyam on the night of Eid from which Sahabi?
Question 6: Imam Tabarani narrated the hadith regarding Qiyam on the night of Eid from which Sahabi?
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A) Hazrat Ubadah bin Samit (R.A)
A) Hazrat Ubadah bin Samit (R.A)
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B) Hazrat Abu Saeed Khudri (R.A)
B) Hazrat Abu Saeed Khudri (R.A)
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C) Hazrat Jabir (R.A)
C) Hazrat Jabir (R.A)
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D) Hazrat Ali (R.A)
D) Hazrat Ali (R.A)
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Answer: A) Hazrat Ubadah bin Samit (R.A)
Answer: A) Hazrat Ubadah bin Samit (R.A)
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Question 7: According to Imam Haithami (R.A), which narrator is weak in the chain of the hadith narrated by Imam Tabarani?
Question 7: According to Imam Haithami (R.A), which narrator is weak in the chain of the hadith narrated by Imam Tabarani?
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A) Jabir Al-Ju'fi
A) Jabir Al-Ju'fi
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B) Saeed bin Aws
B) Saeed bin Aws
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C) Umar bin Haroon Al-Balkhi
C) Umar bin Haroon Al-Balkhi
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D) Imam Thawri
D) Imam Thawri
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Answer: C) Umar bin Haroon Al-Balkhi
Answer: C) Umar bin Haroon Al-Balkhi
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Question 8: What is the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
Question 8: What is the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
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A) These ahadith are accepted for virtues
A) These ahadith are accepted for virtues
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B) These ahadith are weak but acting upon them is permissible
B) These ahadith are weak but acting upon them is permissible
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C) These ahadith are lies attributed to the Prophet ﷺ
C) These ahadith are lies attributed to the Prophet ﷺ
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D) Acting upon them is recommended (Mustahab)
D) Acting upon them is recommended (Mustahab)
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Answer: C) These ahadith are lies attributed to the Prophet ﷺ
Answer: C) These ahadith are lies attributed to the Prophet ﷺ
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Question 9: In the ahadith, which day is called "Yawm al-Ja'izah" (The Day of Prize)?
Question 9: In the ahadith, which day is called "Yawm al-Ja'izah" (The Day of Prize)?
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A) Shab-e-Qadr
A) Shab-e-Qadr
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B) Eid-ul-Adha
B) Eid-ul-Adha
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C) Day of Arafah
C) Day of Arafah
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D) Eid-ul-Fitr
D) Eid-ul-Fitr
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Answer: D) Eid-ul-Fitr
Answer: D) Eid-ul-Fitr
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Question 10: What is the Islamic status of the hadith mentioned regarding "Yawm al-Ja'izah"?
Question 10: What is the Islamic status of the hadith mentioned regarding "Yawm al-Ja'izah"?
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A) Sahih
A) Sahih
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B) Weak (Dha'eef)
B) Weak (Dha'eef)
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C) Hasan
C) Hasan
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D) Mutawatir
D) Mutawatir
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Answer: B) Weak (Dha'eef)
Answer: B) Weak (Dha'eef)
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Question 11: According to Imam Haithami (R.A), which narrator in the chain of the "Yawm al-Ja'izah" hadith has been declared weak and abandoned (Matrook) by the majority of Muhadditheen?
Question 11: According to Imam Haithami (R.A), which narrator in the chain of the "Yawm al-Ja'izah" hadith has been declared weak and abandoned (Matrook) by the majority of Muhadditheen?
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Teacher 300:00
A) Imam Thawri
A) Imam Thawri
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B) Saeed bin Aws
B) Saeed bin Aws
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Student 300:00
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Teacher 300:00
C) Jabir Al-Ju'fi
C) Jabir Al-Ju'fi
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D) Ibn Mahdi
D) Ibn Mahdi
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Answer: C) Jabir Al-Ju'fi
Answer: C) Jabir Al-Ju'fi
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Question 12: If someone has a daily routine of praying Tahajjud, what is the ruling for them on the night of Eid?
Question 12: If someone has a daily routine of praying Tahajjud, what is the ruling for them on the night of Eid?
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A) They should abandon Tahajjud on the night of Eid
A) They should abandon Tahajjud on the night of Eid
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B) They should pray it considering it a special night of Eid
B) They should pray it considering it a special night of Eid
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C) They should pray it under their daily routine, without making it special
C) They should pray it under their daily routine, without making it special
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D) They should pray it in congregation
D) They should pray it in congregation
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Answer: C) They should pray it under their daily routine, without making it special
Answer: C) They should pray it under their daily routine, without making it special
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 13: What is the ruling on refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention of fasting?
Question 13: What is the ruling on refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention of fasting?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) It is recommended (Mustahab)
A) It is recommended (Mustahab)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is forbidden (Haram)
B) It is forbidden (Haram)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) It is a Sunnah
C) It is a Sunnah
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is permissible (Mubah)
D) It is permissible (Mubah)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is forbidden (Haram)
Answer: B) It is forbidden (Haram)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 14: What did the Prophet ﷺ eat before leaving the house for the Eid-ul-Fitr prayer?
Question 14: What did the Prophet ﷺ eat before leaving the house for the Eid-ul-Fitr prayer?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) An odd number of dates
A) An odd number of dates
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Sweet milk
B) Sweet milk
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) An even number of dates
C) An even number of dates
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Honey
D) Honey
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: A) An odd number of dates
Answer: A) An odd number of dates
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 15: According to a hadith in Sahih Bukhari, on which two days did the Messenger of Allah ﷺ forbid fasting?
Question 15: According to a hadith in Sahih Bukhari, on which two days did the Messenger of Allah ﷺ forbid fasting?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Friday and Saturday
A) Friday and Saturday
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Arafah and Ashura
B) Arafah and Ashura
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Eid-ul-Fitr and Eid-ul-Adha
C) Eid-ul-Fitr and Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ayyam-e-Beedh
D) Ayyam-e-Beedh
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Eid-ul-Fitr and Eid-ul-Adha
Answer: C) Eid-ul-Fitr and Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 16: What stance of the scholars did Imam Nawawi (R.A) state regarding the prohibition of fasting on the day of Eid?
Question 16: What stance of the scholars did Imam Nawawi (R.A) state regarding the prohibition of fasting on the day of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) There is a difference of opinion
A) There is a difference of opinion
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
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B) It is only the statement of Imam Abu Hanifa (R.A)
B) It is only the statement of Imam Abu Hanifa (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) There is a consensus (Ijma') among the scholars on this issue
C) There is a consensus (Ijma') among the scholars on this issue
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is disliked (Makrooh)
D) It is disliked (Makrooh)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) There is a consensus (Ijma') among the scholars on this issue
Answer: C) There is a consensus (Ijma') among the scholars on this issue
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 17: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Question 17: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They wear new clothes
A) They wear new clothes
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They pluck their eyebrows, etc.
B) They pluck their eyebrows, etc.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They buy henna
C) They buy henna
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) They distribute sweets
D) They distribute sweets
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) They pluck their eyebrows, etc.
Answer: B) They pluck their eyebrows, etc.
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 18: What mistake is commonly made regarding the application of henna for the joy of Eid?
Question 18: What mistake is commonly made regarding the application of henna for the joy of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Applying black henna
A) Applying black henna
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Applying chemical henna
B) Applying chemical henna
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Getting henna applied by non-mahram men
C) Getting henna applied by non-mahram men
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Applying henna at night
D) Applying henna at night
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Getting henna applied by non-mahram men
Answer: C) Getting henna applied by non-mahram men
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 19: How is the act of women appearing in front of non-mahrams with adornment on the day of Eid?
Question 19: How is the act of women appearing in front of non-mahrams with adornment on the day of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Permissible because it is the day of Eid
A) Permissible because it is the day of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is a violation of Hijab and is immodesty
B) It is a violation of Hijab and is immodesty
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) It is recommended
C) It is recommended
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is mildly disliked (Makrooh Tanzeehi)
D) It is mildly disliked (Makrooh Tanzeehi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is a violation of Hijab and is immodesty
Answer: B) It is a violation of Hijab and is immodesty
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 20: What kind of parties and gatherings are a mistake to host in the name of Eid celebrations?
Question 20: What kind of parties and gatherings are a mistake to host in the name of Eid celebrations?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Those with only relatives
A) Those with only relatives
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Those with expensive food
B) Those with expensive food
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Those where there is free-mixing of non-mahram men and women
C) Those where there is free-mixing of non-mahram men and women
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Those where the poor are not invited
D) Those where the poor are not invited
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Those where there is free-mixing of non-mahram men and women
Answer: C) Those where there is free-mixing of non-mahram men and women
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 21: What is the Islamic ruling on going to the cinema hall to watch movies in the joy of Eid?
Question 21: What is the Islamic ruling on going to the cinema hall to watch movies in the joy of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Haram
A) Haram
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Permissible (Jaiz)
B) Permissible (Jaiz)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Disliked (Makrooh)
C) Disliked (Makrooh)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Permissible (Mubah)
D) Permissible (Mubah)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: A) Haram
Answer: A) Haram
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 22: What kind of act is it for women to upload their pictures on social media on the occasion of Eid for non-mahrams to see?
Question 22: What kind of act is it for women to upload their pictures on social media on the occasion of Eid for non-mahrams to see?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Permissible if the picture is good
A) Permissible if the picture is good
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is a common mistake and immodesty (be-pardagi)
B) It is a common mistake and immodesty (be-pardagi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) There is no harm in it
C) There is no harm in it
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is included in maintaining kinship (Silah Rahmi)
D) It is included in maintaining kinship (Silah Rahmi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is a common mistake and immodesty (be-pardagi)
Answer: B) It is a common mistake and immodesty (be-pardagi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 23: What major mistake do people generally make due to the busyness of outings after the Eid prayer?
Question 23: What major mistake do people generally make due to the busyness of outings after the Eid prayer?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They do not give Sadaqah al-Fitr
A) They do not give Sadaqah al-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They do not distribute sacrificial meat
B) They do not distribute sacrificial meat
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They abandon all other obligatory (Fard) prayers
C) They abandon all other obligatory (Fard) prayers
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) They do not give Eidi
D) They do not give Eidi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) They abandon all other obligatory (Fard) prayers
Answer: C) They abandon all other obligatory (Fard) prayers
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 24: What is the ruling on the day of Eid regarding actions that were Haram in Ramadan?
Question 24: What is the ruling on the day of Eid regarding actions that were Haram in Ramadan?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They become permissible on the day of Eid
A) They become permissible on the day of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They become Makrooh on the day of Eid
B) They become Makrooh on the day of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They remain Haram forever
C) They remain Haram forever
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Their Islamic status changes
D) Their Islamic status changes
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) They remain Haram forever
Answer: C) They remain Haram forever
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 25: According to Hafiz Ibn Hajar Asqalani (R.A), what is expressing joy on the day of Eid while staying within the boundaries of Shariah?
Question 25: According to Hafiz Ibn Hajar Asqalani (R.A), what is expressing joy on the day of Eid while staying within the boundaries of Shariah?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) An innovation (Bid'at)
A) An innovation (Bid'at)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) From the symbols (Sha'air) of the religion
B) From the symbols (Sha'air) of the religion
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) A worldly custom
C) A worldly custom
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Only for children
D) Only for children
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) From the symbols (Sha'air) of the religion
Answer: B) From the symbols (Sha'air) of the religion
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 1: Imam Ibn Majah narrated the hadith regarding the virtue of Qiyam (worship) on the night of Eid from which Sahabi?
Question 1: Imam Ibn Majah narrated the hadith regarding the virtue of Qiyam (worship) on the night of Eid from which Sahabi?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Abu Hurairah (R.A)
A) Hazrat Abu Hurairah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abdullah bin Umar (R.A)
B) Hazrat Abdullah bin Umar (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Abu Umamah (R.A)
C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Anas (R.A)
D) Hazrat Anas (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Hazrat Abu Umamah (R.A)
Answer: C) Hazrat Abu Umamah (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 2: "Whoever stands... on the two nights of Eid, his heart will not die." What is the Islamic status of this hadith?
Question 2: "Whoever stands... on the two nights of Eid, his heart will not die." What is the Islamic status of this hadith?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Authentic (Sahih)
A) Authentic (Sahih)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Good (Hasan)
B) Good (Hasan)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Weak (Dha'eef)
C) Weak (Dha'eef)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Successive (Mutawatir)
D) Successive (Mutawatir)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Weak (Dha'eef)
Answer: C) Weak (Dha'eef)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 3: What did Imam Nawawi (R.A) say about the hadith of Qiyam on the night of Eid in 'Al-Adhkar'?
Question 3: What did Imam Nawawi (R.A) say about the hadith of Qiyam on the night of Eid in 'Al-Adhkar'?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) It is a Hasan hadith
A) It is a Hasan hadith
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is a Dha'eef hadith
B) It is a Dha'eef hadith
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) It is a Sahih hadith
C) It is a Sahih hadith
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is abrogated (Mansookh)
D) It is abrogated (Mansookh)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is a Dha'eef hadith
Answer: B) It is a Dha'eef hadith
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 4: According to Hafiz Ibn Hajar (R.A), what is the flaw in the chain of the hadith regarding Qiyam on the night of Eid?
Question 4: According to Hafiz Ibn Hajar (R.A), what is the flaw in the chain of the hadith regarding Qiyam on the night of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) The narrator has a poor memory
A) The narrator has a poor memory
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) There is a break (Inqita') in its chain
B) There is a break (Inqita') in its chain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) There is instability/weakness (Idhtirab) in its chain
C) There is instability/weakness (Idhtirab) in its chain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) The narrator is unknown (Majhool)
D) The narrator is unknown (Majhool)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) There is instability/weakness (Idhtirab) in its chain
Answer: C) There is instability/weakness (Idhtirab) in its chain
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 5: How did Sheikh Albani (R.A) classify the hadith about the virtue of the night of Eid in 'Dha'eef Ibn Majah'?
Question 5: How did Sheikh Albani (R.A) classify the hadith about the virtue of the night of Eid in 'Dha'eef Ibn Majah'?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hasan Lighairihi
A) Hasan Lighairihi
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Fabricated (Mawdoo')
B) Fabricated (Mawdoo')
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Sahih
C) Sahih
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Weak but actionable
D) Weak but actionable
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) Fabricated (Mawdoo')
Answer: B) Fabricated (Mawdoo')
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 6: Imam Tabarani narrated the hadith regarding Qiyam on the night of Eid from which Sahabi?
Question 6: Imam Tabarani narrated the hadith regarding Qiyam on the night of Eid from which Sahabi?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Hazrat Ubadah bin Samit (R.A)
A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Hazrat Abu Saeed Khudri (R.A)
B) Hazrat Abu Saeed Khudri (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Hazrat Jabir (R.A)
C) Hazrat Jabir (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Hazrat Ali (R.A)
D) Hazrat Ali (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: A) Hazrat Ubadah bin Samit (R.A)
Answer: A) Hazrat Ubadah bin Samit (R.A)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 7: According to Imam Haithami (R.A), which narrator is weak in the chain of the hadith narrated by Imam Tabarani?
Question 7: According to Imam Haithami (R.A), which narrator is weak in the chain of the hadith narrated by Imam Tabarani?
Student 100:00
Student 200:00
Student 300:00
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Teacher 200:00
Teacher 300:00
A) Jabir Al-Ju'fi
A) Jabir Al-Ju'fi
Student 100:00
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
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Teacher 200:00
Teacher 300:00
C) Umar bin Haroon Al-Balkhi
C) Umar bin Haroon Al-Balkhi
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Teacher 200:00
Teacher 300:00
D) Imam Thawri
D) Imam Thawri
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Teacher 300:00
Answer: C) Umar bin Haroon Al-Balkhi
Answer: C) Umar bin Haroon Al-Balkhi
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 8: What is the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
Question 8: What is the ruling of Sheikh-ul-Islam Ibn Taymiyyah (R.A) regarding the ahadith about the nights of Eid?
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Student 200:00
Student 300:00
Teacher 100:00
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A) These ahadith are accepted for virtues
A) These ahadith are accepted for virtues
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Student 300:00
Teacher 100:00
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B) These ahadith are weak but acting upon them is permissible
B) These ahadith are weak but acting upon them is permissible
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) These ahadith are lies attributed to the Prophet ﷺ
C) These ahadith are lies attributed to the Prophet ﷺ
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Acting upon them is recommended (Mustahab)
D) Acting upon them is recommended (Mustahab)
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) These ahadith are lies attributed to the Prophet ﷺ
Answer: C) These ahadith are lies attributed to the Prophet ﷺ
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 9: In the ahadith, which day is called "Yawm al-Ja'izah" (The Day of Prize)?
Question 9: In the ahadith, which day is called "Yawm al-Ja'izah" (The Day of Prize)?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Shab-e-Qadr
A) Shab-e-Qadr
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Eid-ul-Adha
B) Eid-ul-Adha
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Day of Arafah
C) Day of Arafah
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Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Eid-ul-Fitr
D) Eid-ul-Fitr
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Teacher 300:00
Answer: D) Eid-ul-Fitr
Answer: D) Eid-ul-Fitr
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 10: What is the Islamic status of the hadith mentioned regarding "Yawm al-Ja'izah"?
Question 10: What is the Islamic status of the hadith mentioned regarding "Yawm al-Ja'izah"?
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Student 200:00
Student 300:00
Teacher 100:00
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A) Sahih
A) Sahih
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Student 300:00
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Teacher 200:00
Teacher 300:00
B) Weak (Dha'eef)
B) Weak (Dha'eef)
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Student 300:00
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Teacher 200:00
Teacher 300:00
C) Hasan
C) Hasan
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Mutawatir
D) Mutawatir
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Answer: B) Weak (Dha'eef)
Answer: B) Weak (Dha'eef)
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 11: According to Imam Haithami (R.A), which narrator in the chain of the "Yawm al-Ja'izah" hadith has been declared weak and abandoned (Matrook) by the majority of Muhadditheen?
Question 11: According to Imam Haithami (R.A), which narrator in the chain of the "Yawm al-Ja'izah" hadith has been declared weak and abandoned (Matrook) by the majority of Muhadditheen?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Imam Thawri
A) Imam Thawri
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Saeed bin Aws
B) Saeed bin Aws
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Jabir Al-Ju'fi
C) Jabir Al-Ju'fi
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ibn Mahdi
D) Ibn Mahdi
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Teacher 100:00
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Teacher 300:00
Answer: C) Jabir Al-Ju'fi
Answer: C) Jabir Al-Ju'fi
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 12: If someone has a daily routine of praying Tahajjud, what is the ruling for them on the night of Eid?
Question 12: If someone has a daily routine of praying Tahajjud, what is the ruling for them on the night of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They should abandon Tahajjud on the night of Eid
A) They should abandon Tahajjud on the night of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They should pray it considering it a special night of Eid
B) They should pray it considering it a special night of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They should pray it under their daily routine, without making it special
C) They should pray it under their daily routine, without making it special
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) They should pray it in congregation
D) They should pray it in congregation
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Student 300:00
Teacher 100:00
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Teacher 300:00
Answer: C) They should pray it under their daily routine, without making it special
Answer: C) They should pray it under their daily routine, without making it special
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 13: What is the ruling on refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention of fasting?
Question 13: What is the ruling on refraining from eating and drinking until the Eid prayer on the day of Eid, with the intention of fasting?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) It is recommended (Mustahab)
A) It is recommended (Mustahab)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is forbidden (Haram)
B) It is forbidden (Haram)
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) It is a Sunnah
C) It is a Sunnah
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is permissible (Mubah)
D) It is permissible (Mubah)
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is forbidden (Haram)
Answer: B) It is forbidden (Haram)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 14: What did the Prophet ﷺ eat before leaving the house for the Eid-ul-Fitr prayer?
Question 14: What did the Prophet ﷺ eat before leaving the house for the Eid-ul-Fitr prayer?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) An odd number of dates
A) An odd number of dates
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Sweet milk
B) Sweet milk
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) An even number of dates
C) An even number of dates
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Honey
D) Honey
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: A) An odd number of dates
Answer: A) An odd number of dates
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 15: According to a hadith in Sahih Bukhari, on which two days did the Messenger of Allah ﷺ forbid fasting?
Question 15: According to a hadith in Sahih Bukhari, on which two days did the Messenger of Allah ﷺ forbid fasting?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Friday and Saturday
A) Friday and Saturday
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Arafah and Ashura
B) Arafah and Ashura
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Eid-ul-Fitr and Eid-ul-Adha
C) Eid-ul-Fitr and Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Ayyam-e-Beedh
D) Ayyam-e-Beedh
Student 100:00
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Eid-ul-Fitr and Eid-ul-Adha
Answer: C) Eid-ul-Fitr and Eid-ul-Adha
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 16: What stance of the scholars did Imam Nawawi (R.A) state regarding the prohibition of fasting on the day of Eid?
Question 16: What stance of the scholars did Imam Nawawi (R.A) state regarding the prohibition of fasting on the day of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) There is a difference of opinion
A) There is a difference of opinion
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Teacher 100:00
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B) It is only the statement of Imam Abu Hanifa (R.A)
B) It is only the statement of Imam Abu Hanifa (R.A)
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Student 200:00
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Teacher 100:00
Teacher 200:00
Teacher 300:00
C) There is a consensus (Ijma') among the scholars on this issue
C) There is a consensus (Ijma') among the scholars on this issue
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is disliked (Makrooh)
D) It is disliked (Makrooh)
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) There is a consensus (Ijma') among the scholars on this issue
Answer: C) There is a consensus (Ijma') among the scholars on this issue
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 17: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Question 17: What religious mistake do some women make as soon as the moon of Shawwal is sighted?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They wear new clothes
A) They wear new clothes
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They pluck their eyebrows, etc.
B) They pluck their eyebrows, etc.
Student 100:00
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They buy henna
C) They buy henna
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) They distribute sweets
D) They distribute sweets
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Teacher 100:00
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Answer: B) They pluck their eyebrows, etc.
Answer: B) They pluck their eyebrows, etc.
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 18: What mistake is commonly made regarding the application of henna for the joy of Eid?
Question 18: What mistake is commonly made regarding the application of henna for the joy of Eid?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Applying black henna
A) Applying black henna
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Applying chemical henna
B) Applying chemical henna
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Getting henna applied by non-mahram men
C) Getting henna applied by non-mahram men
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Applying henna at night
D) Applying henna at night
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) Getting henna applied by non-mahram men
Answer: C) Getting henna applied by non-mahram men
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 19: How is the act of women appearing in front of non-mahrams with adornment on the day of Eid?
Question 19: How is the act of women appearing in front of non-mahrams with adornment on the day of Eid?
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Permissible because it is the day of Eid
A) Permissible because it is the day of Eid
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is a violation of Hijab and is immodesty
B) It is a violation of Hijab and is immodesty
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) It is recommended
C) It is recommended
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) It is mildly disliked (Makrooh Tanzeehi)
D) It is mildly disliked (Makrooh Tanzeehi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is a violation of Hijab and is immodesty
Answer: B) It is a violation of Hijab and is immodesty
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 20: What kind of parties and gatherings are a mistake to host in the name of Eid celebrations?
Question 20: What kind of parties and gatherings are a mistake to host in the name of Eid celebrations?
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Those with only relatives
A) Those with only relatives
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Those with expensive food
B) Those with expensive food
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Those where there is free-mixing of non-mahram men and women
C) Those where there is free-mixing of non-mahram men and women
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Those where the poor are not invited
D) Those where the poor are not invited
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Teacher 100:00
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Teacher 300:00
Answer: C) Those where there is free-mixing of non-mahram men and women
Answer: C) Those where there is free-mixing of non-mahram men and women
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 21: What is the Islamic ruling on going to the cinema hall to watch movies in the joy of Eid?
Question 21: What is the Islamic ruling on going to the cinema hall to watch movies in the joy of Eid?
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Haram
A) Haram
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Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) Permissible (Jaiz)
B) Permissible (Jaiz)
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) Disliked (Makrooh)
C) Disliked (Makrooh)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Permissible (Mubah)
D) Permissible (Mubah)
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Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: A) Haram
Answer: A) Haram
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Teacher 100:00
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Teacher 300:00
Question 22: What kind of act is it for women to upload their pictures on social media on the occasion of Eid for non-mahrams to see?
Question 22: What kind of act is it for women to upload their pictures on social media on the occasion of Eid for non-mahrams to see?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) Permissible if the picture is good
A) Permissible if the picture is good
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) It is a common mistake and immodesty (be-pardagi)
B) It is a common mistake and immodesty (be-pardagi)
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Student 200:00
Student 300:00
Teacher 100:00
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Teacher 300:00
C) There is no harm in it
C) There is no harm in it
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Student 300:00
Teacher 100:00
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Teacher 300:00
D) It is included in maintaining kinship (Silah Rahmi)
D) It is included in maintaining kinship (Silah Rahmi)
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: B) It is a common mistake and immodesty (be-pardagi)
Answer: B) It is a common mistake and immodesty (be-pardagi)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 23: What major mistake do people generally make due to the busyness of outings after the Eid prayer?
Question 23: What major mistake do people generally make due to the busyness of outings after the Eid prayer?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They do not give Sadaqah al-Fitr
A) They do not give Sadaqah al-Fitr
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They do not distribute sacrificial meat
B) They do not distribute sacrificial meat
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They abandon all other obligatory (Fard) prayers
C) They abandon all other obligatory (Fard) prayers
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) They do not give Eidi
D) They do not give Eidi
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Answer: C) They abandon all other obligatory (Fard) prayers
Answer: C) They abandon all other obligatory (Fard) prayers
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
Question 24: What is the ruling on the day of Eid regarding actions that were Haram in Ramadan?
Question 24: What is the ruling on the day of Eid regarding actions that were Haram in Ramadan?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) They become permissible on the day of Eid
A) They become permissible on the day of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) They become Makrooh on the day of Eid
B) They become Makrooh on the day of Eid
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) They remain Haram forever
C) They remain Haram forever
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Their Islamic status changes
D) Their Islamic status changes
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Teacher 100:00
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Teacher 300:00
Answer: C) They remain Haram forever
Answer: C) They remain Haram forever
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Teacher 100:00
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Teacher 300:00
Question 25: According to Hafiz Ibn Hajar Asqalani (R.A), what is expressing joy on the day of Eid while staying within the boundaries of Shariah?
Question 25: According to Hafiz Ibn Hajar Asqalani (R.A), what is expressing joy on the day of Eid while staying within the boundaries of Shariah?
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
A) An innovation (Bid'at)
A) An innovation (Bid'at)
Student 100:00
Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
B) From the symbols (Sha'air) of the religion
B) From the symbols (Sha'air) of the religion
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
C) A worldly custom
C) A worldly custom
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Student 200:00
Student 300:00
Teacher 100:00
Teacher 200:00
Teacher 300:00
D) Only for children
D) Only for children
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Student 300:00
Teacher 100:00
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Teacher 300:00
Answer: B) From the symbols (Sha'air) of the religion
Answer: B) From the symbols (Sha'air) of the religion